couldn't wait, Zhou Cheng immediately counted the gains on his body.

First of all, Zhou Cheng knew how his body injury came about.

It is now the middle and end of the first tribulation of the Dragon and Han Dynasty, and Zhou Cheng himself has been born for hundreds of years.

With the basic skills of the monkey clan, he has practiced to the late stage of the Golden Immortal for hundreds of years, and he is worthy of being the descendant of the Chaos Demon Ape.

The levels of the flood are: Earth Immortal, Heavenly Immortal, True Immortal, Xuan Immortal, Golden Immortal, Taiyi Golden Immortal, Da Luo Jin Xian, Quasi-Saint (Mixed Yuan Golden Immortal), and Saint (Mixed Yuan Daluo Golden Immortal). Others can only cultivate to the Xuan Immortal with the basic exercises, but the six ears actually cultivated to the Golden Immortal, which is a terrifying thing.

Then he was jealous of the patriarch of the monkey clan, Monkey Ba, and was sent to Buzhou Mountain to carry out the inspection mission, this task itself was very confusing to Liu'er, but this was an order from the patriarch, he couldn't not listen, and the patriarch Monkey Ba said that there was an innate spirit treasure embryo in this place, which was rewarded with him.

As soon as he heard that it was an innate spirit treasure embryo, he was greedy, and he didn't think so much, so he came here directly, and finally met the dragon clan of the three Taiyi Golden Immortals.

During the current period, the monkey clan is subordinate to the Qilin clan, and the dragon clan and the phoenix clan are inherently inherently opposed, so the six ears are besieged. In the end, with this innate fighting instinct and supernatural powers, he injured the three Taiyi Golden Immortals at the cost of serious injuries and escaped.

Now he also understands that he is very likely to be pitted by the monkey bully. When the three dragons were fighting, the ferocity of the three dragons made Liu'er even more confused, and he wanted to kill Liu'er without saying a word, which was obviously very abnormal.

Now Zhou Cheng has also figured it out, and it is estimated that this is how he will have the tragedy in the future.

Secondly, Zhou Cheng obtained part of the inheritance of the Chaos Demon Ape.

This is what excites him the most, and this is the foundation of his future foothold in the wilderness. It is said to be a inheritance, but it is actually part of the Chaos Demon Ape's "Way of War" and memory.

Why is it said that it is a part of the exercises? Because this part of the exercises can only be cultivated to the Mixed Yuan Daluo Golden Immortal, although it is only a part, but it is enough for the current Zhou Cheng.

There is a perception of the law of war in his memory, which makes Zhou Cheng excited. The Law of War is definitely the highest law among the three thousand rules, and he was able to escape this time because he would not be able to get started with the Law of War.

How could the six ears not have obtained the inheritance of the Chaos Demon Ape before? And it seems that there are no four spirit monkeys, otherwise they wouldn't all be so miserable.

Needless to say, the six-eared macaque will join the monkey clan because there is no inheritance, and will be pitted, and there will be the next tragedy, and finally be killed by the Lingming stone monkey; the Chijiri horse monkey is afraid of death, and it comes out to stir up the wind and clouds and is sealed by Dayu; the gibbon monkey takes over the cause and effect because of peeking at Yang Jian's exercises, and finally dies on the god list; the fiery eyes and golden eyes of the Lingming stone monkey are abolished by the Taishang Laojun, and they cannot reach the quasi-saint for life, and they have become a thug of Buddhism. Therefore, none of the four spirit monkeys had a good end.

Then why do they all have the inheritance of the Chaos Demon Ape on their bodies, and they have to seek the law everywhere.

Zhou Cheng, who got the inheritance, understood.

Strange to say, if they want to accept the inheritance, they need to have an innate spirit body at birth, and the meditation and perception will stimulate the inheritance.

Once they eat it, the acquired food inheritance is hidden. And the four spirit monkeys are all restless masters, as soon as they are born, they will walk here and there, take a look, taste this fruit, and eat that wild thing, naturally there will be no inheritance.

If you want to stimulate the inheritance again, you need a specific opportunity to stimulate it again, just like Zhou Cheng has the opportunity to stimulate it again.

As the ancestor of the monkey race, he should know the nature of the monkey race, which monkey clan is not a naughty master, and which one is the one who can be quiet. This inheritance condition is really too difficult for the four divine monkeys.

The last surprise was even more amazing. What brought Zhou Cheng through was not a system, a chaos bead, a space-time bead, but a small piece of creation jade disk, this small piece of creation jade disk contains a time rule, and it is precisely this time of time that the rules can travel through time and space, Jiang Zhoucheng brought this cannibalistic desolation!

The inside of the Creation Jade Disc not only contains a time rule, but also contains a Hongmeng purple qi, as well as thirty-six Tiangang and seventy-two earthly evil powers.

Hongmeng purple qi and time rules are not something that the current Zhou Cheng can covet, but the thirty-six Tiangang and the seventy-two earth demons are indeed what the current Zhou Cheng wants.

From the memory of Liu'er, Zhou Cheng knew that the supernatural powers of the Flood Desolation were rare today, and those who possessed supernatural powers were generally born from the big races, but even if they were a big race like the Qilin Clan, there were not many kinds of supernatural powers! The current Honghuang monks were very yearning and eager for supernatural powers.

Unlike after Hongjun's preaching, he passed on his supernatural powers and made them the main means of the monks against the enemy, the Honghuang monks at that time were happy.

In today's flood famine, those below Da Luo Jin Xian generally use mana moves against the enemy, and there are few supernatural powers, and Da Luo Jin Xian and above all use laws against the enemy, and rarely use supernatural powers.

But this does not mean that supernatural powers are not important, but it represents the importance of supernatural powers. Using supernatural powers to deal with the enemy is much more powerful than directly using mana moves! It is also something that low-level cultivators are very eager for, not because of anything else, but because cultivating supernatural powers is equivalent to cultivating the law seed, which is equivalent to the probability of advancing to the Great Luo Golden Immortal.

These 108 kinds of supernatural powers are actually the law seeds of many laws, as long as one of them is practiced to perfection, or not used to refine to perfection, as long as there is an opportunity to comprehend the laws contained in it from this supernatural power. One kind of supernatural power does not correspond to one law, but one kind of supernatural power corresponds to multiple laws!

From the magic power of "turning over the river and turning the sea", you can comprehend the law of water, the law of the partial door, the law of reversal, or the law of nothingness.

From "shaking the mountains and shaking the earth", you can understand the law of the earth, you can also understand the law of speed, or other laws, all rely on personal understanding and chance!

And the law belongs to the ethereal, it is necessary to advance to the Daluo Golden Immortal, and the six ears are because the entry stage of the law of war can be used by the golden immortal to get rid of the three Taiyi golden immortals and escape with their lives, which is enough to show the power of the law.

This is why the Honghuang monks are so keen on supernatural powers! Because having supernatural powers, cultivating them to the depths and cultivating them to the depths can cultivate the law, which is very important for every monk.

Not only the low-level cultivators' desire for supernatural powers, but also the Da Luo Jin Immortal and above are also very eager for Shentong. Although the opponent above Da Luo Jin Immortal is generally a battle of laws, he has magical powers, and he can have a lot of mana left, and he can fight the enemy more easily!

Moreover, the monks above the Da Luo Jin Immortal will not dislike having fewer laws! Each kind of supernatural power has several law seeds, as long as you are lucky, you can comprehend several laws! The battle between the monks above the Da Luo Jin Immortal is generally a battle of laws, and with one more law, there will be one more kind of combat power, and it will not be a dream to cultivate for low and for high cultivation.