Feng Jialun's first thought was Wuzang, and he had thought before that the mouth was the gateway to the heart.

He began to meditate, what is the mind?

Five Tibets: heart, liver, spleen, lungs, kidneys.

Wuzang, designed to store a person's essence and spirit, once there is an emergency, the essence can be converted into energy, filling the dantian, for human use.

Five elements: metal, wood, water, fire, and earth.

The five Tibets correspond to the five elements, the heart is fire, the liver is wood, the spleen is earth, the lungs are gold, and the kidneys are water.

The liver gives birth to the heart, the five elements are wood to make fire, the liver hides blood to help the heart, the heart gives birth to the spleen, the five elements are fire to give birth to the earth, the yang energy of the heart warms the spleen, the spleen gives birth to the lungs, the five elements are the earth and gold, and the spleen transports the essence of the water valley to benefit the lungs.

The lungs give birth to the kidneys, and the five elements are gold and water, and when the lung qi is cleared, the jin qi goes down to nourish the kidneys, and the kidneys give birth to the liver, and the five elements are aquatic wood, and the kidneys store essence to nourish the yin and blood of the liver.

The heart of the five viscera: the heart is located on the left side of the chest, round and pointed downward, shaped like a lotus, and there is a pericardium to protect it, which is the yang organ in the yang, the main bloodline, and the hidden consciousness, and is the master of the five viscera and the master of life.

The heart is the main bloodline, and the heart hides the gods.

The one of the heart, the official of the sovereign, the god is out of the way.

The sun in the sun, for the fire, burns the eight wildernesses, shining on all things in heaven and earth, in the body, the heart is like a fire of life, is the root of everything, once extinguished, life will be broken.

The heart is the tongue, and the tongue that is not rotten is what is expressed in the heart, and even what the mind is not clearly expressed or thought of will be said through words.

The heart can be divided into solid and humble heart, with solid referring to the heart that provides full power to the entire body.

Humility refers to the mind, spirit, will, and consciousness. It is the whole of a person, all the power of the whole body, but it is very difficult to tap into it.

It is too difficult for a person to perceive his own body, and even the strongest person cannot say that he knows all about himself.

What a person explores outwardly, he can also know everything inward, and when he combines inside and outside, perhaps he will find that the inner world is the same as the starry sky outside.

When Feng Jialun thought of this, he couldn't help but have a lot of thoughts, and he immediately thought of his own sea of knowledge, where he had gone through the darkness, Wuji, Taiji, Liangyi, Sancai, and Sixiang, and now it has just evolved to the Five Elements, which is not easy.

From this point of view, the internal world of oneself is the same as the outer universe of heaven and earth, and there is basically no difference.

However, one's inner world needs to be stimulated by the external environment in order to be reflected and have its true appearance.

Knowing the sea, the old man in the yellow robe spoke: "The inside and outside can be separated or not, now you must be isolated from the inside and outside, and the realm at this moment is not enough to support you to think too deeply." ”

Continue to comprehend your own body and comprehend the Five Tibets, the source of the five elements. ”

So, Feng Jialun continued to meditate.

The liver of the five organs: abdomen, under the diaphragm, under the right hypochondria and on the left, Tibetan joy and depression, body yin with yang, for the yang in yin.

The liver is mainly drained, and the liver is mainly hidden.

Regulate the qi, regulate the spirit and emotion, digest and absorb, and maintain the flow of qi and blood.

A person's body of qi and blood, powered by the heart, the liver hides the soul, the three souls, the fetal light, the cool spirit, and the ghost jointly regulate the qi and blood, so that the body is coordinated, and the qi and blood are endless, surging.

The three souls, the soul of man, the soul of the liver, the liver, the five elements of wood, the origin of all life.

The spleen of the five viscera: the upper part of the abdominal cavity, under the diaphragm, shaped like a dog's tongue, shaped like a cockscomb, transporting and unifying blood.

The function of the spleen is to turn the water valley into essence qi that is eaten into the abdomen, and transfer the essence of the water valley to all organs and tissues of the body, and transport the water valley and water liquid.

The spleen is the source of qi and blood biochemistry, and qi is the blood handsome, and the blood follows the qi, so that it runs in the meridians and does not overflow outside the veins.

The spleen is the earth, the five elements are the root, and the gold, wood, water and fire are all attached to it, which is the source of qi and blood, and the channel for the human body to transform the essence of the external water valley.

The spleen hides the mind, where human consciousness is, the birthplace of all ideas, and the exchange of body, heaven and earth, inner and outer aura.

From there, internal qi is born, through the lungs, and exchanged with the outside world.

The lungs of the five viscera: located in the middle of the chest, one on the left and one on the left, connected to the trachea, through the nose, and directly connected with the atmosphere of nature.

The main qi of the lungs, through breathing movement, inhales the clear air in nature, exhales the turbid qi in the body, and realizes the exchange of gas inside and outside the body.

The heart is the monarch, and the lungs are the complementary.

The five lines of the lungs are golden, the gold master kills, decisively, one breath is clear, one breath is broken, one breath is broken, and there is no mud and water.

The lungs hide the spirit, joy, anger, sorrow, fear, love, evil, and desire, although it is a mass of qi, but it is integrated with the feelings of the seven spirits of people, also known as the seven feelings.

The change of qi lies in the change of people's mood, and the anger rushes to the crown, accounting for one of the seven emotions. In addition, there are joys, sorrows, fears, loves, evils, and desires.

The lungs actually control people's emotions, and all the changes in people's feelings are hidden in them.

The kidneys of the five organs: the kidneys store essence, the kidneys absorb qi, and the kidneys hold water.

There are two Tibetan kidneys, the left is the kidney, and the right is the life.

The root of the air is in the kidney, and it also belongs to the kidney, so it is said that the kidney absorbs qi, and its breath is deep.

The lungs are the master of qi, the kidneys are the root of qi, the lungs are the main qi, the kidneys are the main qi, yin and yang intersect, and the breath is harmonious.

The kidney is the innate foundation, the root of life, the true yin and the yuanyang, and the dirt of water and fire.

The five elements of the kidney are water, the place where life begins to originate, echoing with the heart, water and fire.

The kidneys store the essence, the essence should be hidden but not leaked; the kidney is the main life fire, the life fire should be latent and not exposed, the human body originates from the kidney, the growth and development is based on the kidney, and the life activities depend on the kidney.

The kidney is the gathering of the human body*, and the kidney essence is full of energy, so that people have the desire to survive, and only then can they give birth to the seven spirits of joy, anger, sorrow, fear, love, evil, and desire.

The five internal organs are hidden: the heart hides the spirit, the liver hides the soul, the spleen hides the mind, the lungs hide the soul, and the kidney hides the zhi (essence).

Five Tibets: Soul, Spirit, Essence, Qi, and Spirit.

The five internal organs, which contain the soul of a person, reflect the spirit of a person, and have their own attributes of the five elements of our own are the five treasures.

At this point, Feng Jialun paused, greeted the old man in the yellow robe and said, "Master Li, I don't know if I want to match the gossip with the five elements now?

The old man in the yellow robe replied, "You can try, I'll see where your talent goes, and then it's not too late to guide you in your cultivation." ”

Feng Jialun realized that he was not wrong, otherwise the old man in the yellow robe would definitely point it out.

The next thing to do is to go to the five elements to the eight trigrams, and the eight trigrams to the nine houses.

The five elements, metal, wood, water, fire, and earth.

Bagua: Tianqian, Dikun, Huoli, Shuikan, Fengxun, Leizhen, Zedui, Shangen; Qianyi, Dui2, Li3, Zhen4, Xun5, Kan6, Gen7, Kun8.

The five elements are matched with eight trigrams: dry exchange is gold, kun gong is earth, Zhenxun is wood, kan is water, and separation is fire.

The Nine Palaces are based on the Bagua, plus the Middle Palace, and the Bagua is deployed to make it more in line with the laws of heaven and earth, and the heaven and earth are more subdivided, making it easy for people to understand.

Nine palaces, based on the gossip of the day after tomorrow, Huoli, Shuikan, Fengxun, Tianqian, Dikun, Shangen, Lei Zhen, Zedui.

Nine palaces, two or four for the shoulder, six or eight for the foot, three on the left and seven on the right, wearing nine shoes one, five in the center. The order of arrangement is, Kan 1, Kun 2, Zhen 3, Xun 4, Zhong 5, Qian6, Dui 7, Gen 8, and Lijiu.

The heart hides God, the five lines are fire, the gossip is matched with the fire, and the nine palaces are nine.

The liver hides the soul, the five lines are wood, the gossip is matched with Zhenxun, and the nine palaces are three or four.

The spleen hides the meaning, the five lines are earth, the gossip is paired with Kungen, and the nine palaces are twenty-eight.

The lungs are hidden, the five lines are gold, the gossip is matched with the dry exchange, and the nine palaces are six or seven.

The kidneys hide the essence (Zhi), the five lines are water, the gossip is matched with the water barrier, and the nine palaces are one.

The life gate of the kidney is the middle palace, and the nine palaces are the fifth.

So far, Feng Jialun has successfully evolved the nine palaces with the five organs, five Tibets, five elements, and eight trigrams.

He took it a step further, comprehended the second layer of the law of the Nine Palaces, and then the five organs of the body, along with the absorption of qi, the five organs breathed together, imprinted nine different fluctuations, and formed into the Nine Palaces.

However, his path is not over here, and this is the second step.

Tianxingjian, a gentleman strives for self-improvement, and looks at the third step.