Regarding the cultivation realm, the content recorded in the Qingxuan Continent and the Guizang Sword Technique is very different.

There are five steps of building a foundation, Jindan, Yuanying and turning a god into a catastrophe.

The difference is that in the eyes of the mainland monks, before building the foundation, there was a premise of sensing the aura of heaven and earth, which could be called spiritual induction, and when it came to the stage of transforming into gods, they subdivided this realm into divine void and divine consciousness, so as to distinguish the differences in the other realms. Each of these realms is divided into four different states: early, middle, late, and consummation, according to the depth of cultivation, so that the monks can have a clearer understanding of their own growth.

As for the realm after turning into a god, compared to the one mentioned in the Guizang Sword Technique, except for the tribulation, its content is completely different. In the system of the mainland, if the monk succeeds in the tribulation, he can obtain the position of true king, and from then on he can break free from the shackles of heaven and earth and be at ease. The above records about the True Monarch, in the classics that Chen Yunneng came into contact with, there was no information, and it seemed that the True Monarch was the ceiling of cultivation.

And there is no such thing as a true monarch in the Guizang Sword Technique, but what golden immortals, saints and the like are mentioned, and I don't know if the two are the same thing, anyway, in Chen Yun's current realm, he can't understand it, and he doesn't need to understand it, it's the right thing to find a way to pass the hurdle of building the foundation first.

It was getting late, feeling a little hungry in his belly, and catalyzing the spirit stone that had become a waste stone into foam, Chen Yun got up and patted his buttocks, strode out of the residence, and went straight to the dining hall.

Monks are also human beings, before the Dan Bigu, they still need to be fed with grains, the Qingxuan Sword Sect is a big faction, and there are more than 10,000 disciples below Jindan, so there are naturally people who are specifically responsible for this aspect.

The entire Qingxuan Sword Sect has a vast territory and a large number of personnel, which is not a simple concept of the sect.

Except for the service-oriented cities on the periphery, which are inhabited by mortals and monks, it is only the core area of monks' activities, which is also extremely broad, with a radius of nearly 100 kilometers.

And the location of the sect of the Qingxuan Sword Sect is located in the middle of this area. Sit according to the spiritual vein, draw luck to live, seize the ingenuity of heaven, bless the first acupoint, and supplement the mountain gate array to strengthen its momentum, towering immortal gate, self-become the power of Hongmeng.

The Eastern Dominant, the second-most powerful sect among the nine major forces in the continent, should have been.

Such a dreamlike cave blessed land is composed of seven main peaks. The Red Flame Peak personally controlled by the head of the Wuxiang Dao, the Orange Light Peak controlled by the Supreme Daoist, the Huang Yuan Peak controlled by the Ethereal Daoist, and the Green Miao Peak controlled by Huiyu, the Qingyun Peak controlled by the Empty Silence, and the Blue Sword Peak controlled by the mountains and seas.

As for the last peak that should have been named after purple, because it was the place where the ancestors cultivated, in order to highlight the difference, it was named Wanjianya, which was the forbidden place of the sect, except for the head of the sect, no one was allowed to enter without an edict.

The above six people are all strong people in the Transformation Period, and they are the most powerful cultivators of the sect except for the Master of the Tribulation Period, the Master of Care, and the Master of Tongbao.

Among them, the head of the Wuxiang Divine Realm is the middle stage of the Divine Reality Realm, and his strength is second only to the senior brother in the late stage of the Divine Reality Realm, and both of them are apprentices of the Master Xiaoyao. The Ethereal Daoist was in the early stage of Shenshi, and his junior brother Kongshan was one level lower than him, and he was a great perfection of Shenxu, only one step away from Shenshi, and their master was the Master Tongbao.

Compared with the four of them, Shanhai and Huiyu are a little less solid on their heels.

The master of Shanhai had fallen when he was in his infancy, and he was able to reach the late stage of the Divine Void today, which can be said to basically rely on his own talent and hard work.

Huiyu's original Taoist name should be called Kong Huiyu, the reason why she removed an empty word, is completely her personal behavior, the sect is strictly forbidden this kind of behavior, but because its teacher and Xiaoyao, Xiaoyao and the two ancestors are out of the same door, after the fall of their master, the two ancestors spoiled her very much, and over time, it was up to him. Removing the matter of the Dao number, the entire sect is the only one, and the temperament of this Kun Xiu can be seen from this. And her own strength is also worthy of this privilege, with her powerful cultivation in the early stage of Shenshi, she ranks eighth in the mainland Kun cultivation rankings. Of course, this so-called ranking only refers to the alliance, not including evil cultivators and scattered cultivators, not to mention those ancestors of Kun cultivation during the Tribulation Period.

Qingxuan Sword Sect Dao number since the ancestor, respectively, Xiao, Tong, Wu, empty, mountain, dust, crossing, and leaving, the disciples are seated according to the time of entry, and the next one is updated every five hundred years, and the current one is the lowest. It should be explained that only after the foundation is built, can one become a disciple of the outer sect of the sect and be eligible to enjoy the Tao number. And the spirit introduction period can only be regarded as a registered disciple, and he is not worthy of being a disciple of the Sword Sect.

Above the outer gate, there are also inner disciples, generally in the Jindan period, as long as the cultivation is a breakthrough, you can be automatically promoted, of course, there are also some disciples who are either tough in the background or have a great future. Among the inner disciples, those genius disciples with excellent cultivation talents were specifically singled out and listed as core disciples to show that the sect attached importance to them, and among the core disciples, there was much less water.

In addition to these, there is a more special existence among the disciples of the Sword Sect, that is, the disciple of the personal lineage, compared to other disciples, it is more like an honor or a symbol of privilege, because if you want to become a disciple of the personal lineage, there is only one condition - to worship the master of the six peaks as a teacher.

This seems a bit unfair, but no one will doubt the strength of the disciples of the personal lineage, nor will they question why they will be accepted as disciples by the six peak masters. At present, there are a total of fifty-five personal disciples in the entire sect, and most of them are real people in the Yuan Infant Stage, and those below the Yuan Infant are all geniuses among geniuses and freaks among freaks.

In order to distinguish the talents among the monks, the Qingxuan Continent summarized them into three categories: mortal body, spirit body, and immortal body according to the spiritual consciousness they possessed! The spirit body is born to sense the aura of heaven and earth, and is not bound by the gap between immortals and mortals, so it can be said that he is the darling of heaven. As for the immortal body, it is a kind of recognition of it by the Heavenly Dao, and it is also a promise that mortals and monks cannot touch, and what it symbolizes, I am afraid that only the person concerned can understand.

Throughout the entire Qingxuan Sword Sect, there are more than 10,000 registered disciples, thousands of outer gates, and nearly 1,000 inner doors and cores. The male worship is under the name of the head of the house, and is currently cultivated as Jindan, and the female worship is under the door, and is currently cultivated to build the foundation.

In addition to these two people, there are no immortal bodies in the real people of Yuanying, and further up, there are only the supreme and Xiaoyao.

It is worth mentioning that in the entire continent, except for the nine major forces, there are no immortal cultivators in the rest of the parties, that is not something they can touch, once they are found to be hiding by the nine major forces, together with the immortal body himself, they will be punished.

Even within the nine major forces, at present, below Yuanying, only the four families of Taiqing, Luojia, Shenwu and Sword Sect have more than two or more immortal disciples, and the remaining five families have one each.

Therefore, the status of the personal disciple in the eyes of everyone is like that of the immortal monk in the eyes of other monks, it is both envious and resentful, unwilling but has nothing to say, and in the end can only lament the injustice of heaven to talk about comfort.

Not only the Qingxuan Sword Sect, but also the vast majority of sects in the mainland basically did the same, and their purpose was nothing more than two points, one was to reasonably allocate limited cultivation resources according to their ranks, and the other was to select and focus on cultivating high-level cultivators for the sect.

Understandable.