The dialogue between Gui Wuyi and Zhong Liyi and others, the misunderstanding about the "Dan Fu Array", the root is in the Holy Sect.

One of the "Dan" is the inheritance of the Yuanjiao, and one of the "Fu" is the foundation of the Puritan religion.

For these two families, the meaning of the two ways of Dan Fu is very different from the "pill" and "talisman of the talisman" as understood by Gui Wuyi, and it is no longer a side door to external objects, but the foundation of the body.

The Dan Method of Yuanjiao, also known as "Dan Dao" or "Wai Dan Method", refers to the profound method of taking foreign medicine to strengthen one's own Yuan Fetus, Jin Dan, Yuan Baby, and Yuan Shen, and to replenish the foundation.

Under the premise of the same qualifications, the disciples of the Yuan Sect can be slightly better than the rest of the disciples of the Hidden Sect who have the inheritance of the Eight Classics, because of their secret of not passing on the "Dan Law".

The Puritan rune, also known as the "rune magic method", is to condense each mastered magic spell into a "rune".

The so-called "symbolic form" is a word, a word that has the deepest understanding of the supernatural powers cultivated.

All the "runes" are written on the "Shentong Yuan Yuan Rune" in the secret "Shenyuan Xing Chensha" of the Puritanism, which becomes a "natal rune". With the natal rune as the program, he dominates a supernatural spell.

The Dan method of Yuanjiao, the talisman of Puritanism, the foundation of one master refining inside, and the other master controlling the supernatural power outside, are actually where the Tao is located, not a side door tributary such as the instrument path and the array road. Therefore, in the indigenous civilization, the Dan Fu and the array weapon are respected and inferior, and naturally there is no such thing as "Dan Fu Array".

Among the indigenous civilizations, the names of the "Four Emperors of the Immortal Family" are the three auxiliaries: the instrument path, the array path, and the psychic master.

But all the demon spirits who can embark on the path of cultivation and have great magical powers are most likely to have opened their spiritual wisdom, and they are no different from human beings. But there are a few exceptions: a certain type of goblin is always muddy, and it is only instinctive to cultivate, and it is impossible to open the spiritual intelligence. However, it also has certain abilities that are extremely useful to humans.

In this case, someone needs to communicate with them, sign a contract, or even create a language to communicate with. This is the duty of a psychic.

In the environment of local humane civilization, there are really a lot of monsters with special expertise, treasure hunting, exploration, avoiding water, fire, wind, thunder and poison, seeking good luck and evil, and even acting as a thug, which can be described as a great place to play. Therefore, the status of psychic masters is faintly better than refiners and array mages with a relatively narrow application scope.

As for the so-called "Dan" Dao sects that were used in the previous concept of "Blamelessness" to enhance cultivation, repair injuries, nourish the soul, replenish vitality, stimulate flesh and blood, and break through the realm, they are not called "Dan" here, but they are called "medicine".

What's more, there is no dedicated existence of a so-called "alchemist". In the indigenous civilization, "alchemy" and cultivation are inseparable, and if there is a "alchemist", then every cultivator is also an "alchemist".

One piece after another jade slips, blameless and fascinating.

Suddenly, there was a "wow", and Huang Xiyin, who was wrapped in the ground, suddenly kicked his feet and cried.

Gui Wuyi was stunned, and unconsciously, it turned out that two hours had passed since he read the jade slip. Most of the time this little doll is hungry.

There was a flash of light in the acceptance ring, and a huge copper tripod suddenly appeared, revealing a biting cold air. Lift the lid of the tripod, but in the middle is a milky white "stone" that half of the tripod has frozen into a solid stone.

With a stroke of his finger, he cut off about two or three taels on this "stone", and the Dan Li rolled up, which immediately turned into a liquid state, and was slightly steaming in the air. At this time, a white porcelain vial had appeared in Gui Wu's right hand, and he poured it into it.

Insert another wheat straw, let Huang Xiyin hold the jade bottle in his small hand, and sip the freshly warm leopard milk.

After a while, Huang Xiyin finished drinking, and was really satisfied, threw the jade bottle aside, and fell asleep again.

Gui Wuyi wiped the corners of her mouth for her, and secretly shook her head in her heart. Of course, it was impossible for him to find some mortal servants to serve by his side, and according to the texts, it was better for the psychic to find a docile spirit to sign a contract and serve with him.

Refocus on the book in front of you.

After the establishment of the Holy Sect, the only two remaining "Manifest Sects" of the Qianyuan Sect and the Shangqing Sect, they will naturally seize the time to complete the move of spreading branches and expanding their power.

The lower sects that are disseminated are divided into four classes according to their cultivation achievements.

The monk cultivates to the highest sect that has reached the true realm of Tianxuan, and is called the "Taoist sect";

The highest cultivation of the disciples in the sect is to reach the three small realms of "heaven and man induction", that is, the sect of the gods, the step void, and the clutch realm, which is called "Xuanzong";

The sect whose disciples are the highest to the Yuan Infant Realm is called the "Lower Sect";

If the cultivators of the sect do not even have the Yuan Infant Realm, such a small sect is called a "flow sect".

Among the four, it is obvious that the "Taoist Sect" is the backbone. Since it can be out of the Heavenly Xuan Heaven, then even if this sect is independent, it is still the top force in the local people, no less than the rest of the hundreds of hidden sect giants.

The number of "Taoist sects" is six under the Yuan Sect and eight under the Puritan Sect, a total of 14 schools.

These fourteen sects were spread out, and the two people of the Holy Sect robbed Dao Zun because they had a thing to rely on, and they thought that the expansion had been achieved.

This reliance is called "Yin and Yang Small Realm".

The small realm in the local civilization has not been refined and hidden like the Nine Great Sects. On the contrary, there are many small realms in the world, and everyone can enter and explore them.

Among them, there is a small boundary called "Yin and Yang Small Boundary", which is not a closed small boundary with an entrance, but an exit at one end and an entrance at the other, like a tunnel.

What's even more strange is that when you enter at this end and go out at that end, maybe the inside is only a few hundred zhang or dozens of miles, but the outside world is separated by a businessman, and you don't know hundreds of millions of miles. There are more than 100 of these small realms found in the native civilization.

This "yin and yang small world", what is the starting point and what the end point is, was originally completely fixed, and only those who have the same journey can use it along the way.

However, this person in the Yuan Sect robbed the Dao Zun, and he didn't know where to cultivate the extremely powerful space supernatural powers, which lasted six or seven thousand years, and actually snatched away all the more than 100 "Yin and Yang Small Realms" and laid them freely, connecting the two ancestral courts and the Fourteen Dao Sects of the Holy Sect one by one.

Originally, with the vastness of humanity and civilization, the various lower sects were far apart, and if they wanted to communicate, they would have to spend years, decades, and more than 100 or even thousands of teleportation arrays.

However, since turning the "Yin and Yang Small Realm" into his own use, the two Great Ancestral Courts and the Fourteen Dao Sects suddenly formed a close whole, which could no longer be broken by any other force.

However, thousands of years later, the "Holy Religion" found that things were not as simple as they imagined.

Even though the framework of the ancestral court and the Taoist sect is extremely solid, most of the monks under the sect are single-minded and pure, and very few are willing to meddle in their affairs. Therefore, although the bones of the "Holy Sect" are strong, there is no flesh and blood. The power of the sect is still limited to a short distance of sixteen "points", and it is difficult to expand.

At this time, this person of the Puritan sect robbed Daozun and made a move.

This person robbed the Dao Venerable and got inspiration from the Demon Dao.

In the Demon Dao, the Great Demon Venerable has always only existed as a dharma-giving idol, and in most cases it is just a doppelganger image descending into the world. And those who really enter the world and walk, the highest cultivation is only the disciple of the Demon Venerable, and the Demon Venerable clone is first-class.

This generation's cultivation is even inferior to the Heavenly Xuanshangzhen, why can the Demon Dao be pervasive and spread all over the world?

The reason for this is that the Demon Dao takes "faith, worship, cloth, and seizure" as the door to enter the Dao, and the disciples of the Demon Dao spare no effort to promote and spread it.

The Qing Sect robbed Dao Zun who happened to be proficient in the way of the divine soul, and he also studied the secrets of the Demon Sect. So he refined a strange treasure from it, called "Divine Intention Tianchi".

If the monks of the four realms of Yuanying, Avatar, Buxu, and Clutch fail to break through the realm, they can use the water of the Heavenly Pool of Divine Consciousness to water the Yuanying to nourish and stabilize it, and it will survive alone from the physical body and prolong its life for 30,000 years.

Under the will of the two people robbing the Daozun, the Heavenly Xuan Shangzhen in the Holy Sect, after the longevity was exhausted and the people who broke the realm robbed the Daozun failed, they used this method to prolong their life and reshape the body of the divine soul one after another. Since then, he has left the Holy Sect Mountain Gate and joined the newly established "Divine Court".

Among them, the highest number of cultivators are directly under the will of two people robbing Daozun, one is known as the "emperor", and the rest also have their own special names to rule over the gods and gods.

The place of the Divine Court is in a hidden small realm floating hundreds of thousands of miles in the sky.

The rest of the Heavenly Xuan True Divine Dao Body, all known as the "Great Emperor", demarcated the boundaries in the local civilization, and each Great Emperor ruled over a boundary, and successively opened up twenty-eight places, known as the Twenty-Eight Heavens.

In addition, the descendants of the Holy Sect, if they cultivate to the clutch realm and fail to break through the Tianxuan realm, they can serve as priests and gods in the heavenly court, and they can devote themselves to a certain realm and under the rule of the emperor, open up a dynasty, and be called the "Divine Monarch".

Heavenly Court, Boundary Heaven, and Dynasty are the three-tier backbone structure of Shinto, and they are the disciples of the Fourteen Dao Sects of the Second Ancestral Court of the Holy Sect who failed to break through the realm, and they were filled with divine cultivation.

The expansiveness of Shinto, borrowed from the essence of the Demon Dao method, lies in its grassroots forces.

The disciples of the Xuanzong, the lower sect, and even the side door of the hidden sect, starting from the Yuanying realm, if they reach the end of their lives, there is no hope of breaking through, they can find a "dynasty", baptize the top, and worship into the Shinto. The dynasty has its own magic weapon, which leads to a drop of divine will Tianchi water, and enjoys a thousand years of life.

The god of the dynasty, it is convenient for the undeveloped wasteland in the dynasty to set aside a piece as a fief, known as the "heart field".

If it is a monk who turns to Shinto, the name of this "heart field" is the county, and the county lord is called the god marquis;

The god monk turned to Shinto, and the name of this "heart field" is the county, and the county lord is called Shenbo;

If it is a Yuanying monk, "Xintian" has no name, and he himself is called a divine master.

Every thousand years, each dynasty compares the counties, counties, and hearts, and if the increase or decrease of the mortal population, monks, and geniuses, the performance is divided into three grades.

Those who are superior can enjoy baptism again, prolong their lives for thousands of years, and they can be given by Shinto secret methods and diligently. It is not impossible to even advance from "Divine Master" to "Divine Uncle", and "Divine Uncle" to "Divine Prince".

Those who are medium will be baptized and live longer for a thousand years, and there will be no other reward.

Those who are inferior will be cut off from the underwater gift of God, and when the period of a thousand years comes, they will die in a few days.

With this system, the courage of Shinto's expansion can be imagined.

At present, the area where the blameless is located, Qianfu County of the Dachang Dynasty, is the "heart" of Han Jinglin, the god of Tianyi.