Chapter Eighty-Four: The Law of Heaven and Man Establishes the Root of the Earth
After five or six breaths, Gui Wu's well-fence turned into a little gold dust and dissipated in mid-air. It's time for the True Herald to last.
There is some sighing for blamelessness. He took a little more effort to leave the bodies of four people, which was naturally not without purpose. But in this battle, even if nothing is gained in the future, the experience of fighting alone is a valuable asset.
A year ago, after he fought with the Fire Cloud Dao people, he was actually a little proud. It's just that it was his first actual fight, and his opponent was Brother Jindan. In the process of fighting without blame, he acted step by step, and the rules and regulations were strict, and he never showed a flaw. In the end, the plan was hidden, and a series of traps were set to win in one fell swoop. Blameless, in his heart, he promised to be a very beautiful battle on the road.
But today, when we revisit it after the war, the view of blamelessness has changed slightly. Fight against the Nether Monks, take advantage of the difference in perception between the two sides, and the victory or defeat can be settled in a single move.
For example, he seems to be in an extremely passive position. But seized the opportunity for the other party to relax their vigilance, and the two techniques of "Hidden True Sustenance Method" and "Positive Beichen Small Transfer" exceeded the expectations of Li Daoren and the other four, and the victory was established with one blow.
In this way, I reminisced about the first time I fought with the people of Huoyun Dao, although I did not show any flaws. But the trick is too deep, but it is too dense and procrastinating, and lacks the fatal sharpness of a blow.
Of course, this is also related to their own strength and the number of hole cards. It is precisely because he is in front of the "Three Returns to the Power Array" of his own cave that he has no blame and no worries. Therefore, the last talisman hole card of "Yue Heng True Biography" can be used as an attack.
Blameless put away the bodies of the four people. With a wave of his hand, he unfolded a picture scroll.
Topographic map of Zhenru Island.
This has already been done on that nameless desert island. However, at that time it was a fake and engraved the real thing, and now it is a real copy of the fake. The swords, shovels, cones, and hammers were taken out together, and the purple and blue brilliance scattered on the ground was restored to its original appearance.
When he came on the wave cone, Gui Wuyi had already planned to occupy an island in the wilderness and use it as a gateway base. Practicing at will for a year and a half, and there is no need to make a big move. At that time, if the White Dragon Chamber of Commerce has a more superior fortress in the Wild Sea, he will contact the real person of the Triple Realm of the Chamber of Commerce in time and enjoy its success.
But the truth is not as good as it should be. The White Dragon Chamber of Commerce and others were limited by the "Gentleman's Covenant" with Yu Xuanzong, and their sphere of influence was limited to Zhongqu Island, and the Tanyun Mountain, Yanyun Mountain, and Ziyun Mountain, where the Five Elements Miscellaneous Jade were located, were closely monitored, far from being comparable to the outer islands.
The facts are obvious. For Zhongqu Island, Yu Xuanzong except for the simple means of "leyline shaped beads". There must also be a complete circle that monitors the entire island.
After a cup of tea, the battlefield has been cleaned up without leakage, and it is time to count the harvest.
All of this was naturally done in his own cave. From now until tomorrow, he will have nearly ten hours to digest these external things.
The four corpses lay neatly on the ground. After carving the sealing array, the blade flashed, and the four golden pills were in the bag.
The physical properties of the things under heaven are opposite. For humane monks, the demon pill of demon cultivation and the demon pill of demon cultivation have a certain use. or refining into foreign medicine, or cultivating supernatural secret techniques, or even as a great tonic such as refined jade, it can be directly refined and absorbed. It's just that the process is complicated and sophisticated, and it is very well known.
However, the golden pill cultivated by people is of little use among the same kind. The path of demon cultivation and demon cultivation is roughly similar.
On the contrary, it is consistent and does not harm its kind, which is the truth of heaven and earth.
But there's something special about being blameless. After the Jindan double mirror, this object was very useful to him, and it could be called a key step in his cultivation path.
Half an hour later, the ban on the six Receiving Rings was broken.
The total number of refined jades has reached an astonishing more than 700,000, which is equivalent to the net worth of five or six Yuanying real people. It's really unexpected, and it's an unexpected joy. Among them, there are three or four hundred thousand of the Sandao people's vows. These were not captured by this trip, but were rewarded by all parties when his path was not broken.
Originally, he thought that his wealth was rival in the nether realm. However, at the Pinzhen meeting, the first competition for the purchase of spirit grass was a clever strategy, and the leaked three-eyed Luan egg was exchanged for the gain. Later, he sought to obtain the Tianyan Bell, but he turned to the White Dragon Chamber of Commerce for help.
This made Gui Wuyi realize that the value of what he had on him was high. But most of them are useful for their own use, and they can't be revealed in front of people. For example, the nine-rank treasure fetus, according to the comparison of the exchange merits of the Xuanqi Pavilion and the seven-grade treasure fetus. It is estimated that its value in the Nether is at least six or seven billion refined jade. But can you sell it to others?
In terms of real jade, or the reserve of things that are easy to exchange, I don't have much. The estimated total value does not exceed 500,000 jade. With his status as a true disciple of the Nine Great Sects, this is really a bit insufficient.
More than 700,000 essence jade is a great supplement to Gui Wu's own wealth.
Sort out the jade one step by one, blame it, and then inspect the treasures and the like one by one. Among them, Li Daoren and Sang Daoren's fighting methods are all in the miscellaneous hexagram abacus and Qingteng supernatural powers, both offensive and defensive. The rest of the treasures used were minimal.
However, there are a lot of miscellaneous items in the storage rings of Lin Dao people and bald Dao people. There are as many as six or seven second- and third-rate magic weapons such as golden swords, shovels, flying knives, and piccolo. There are also twenty or thirty pieces of leftover ritual vessels. However, among these magic weapons, only a seven-inch short thorn can slightly enter the Eye of Blamelessness. The rest is nothing more than scrap metal.
After the inspection of the magic weapon and magic weapon, the rest of the things, except for the Xingyue Gate robe and the disciple token, are only these fifty or sixty jade slips.
It seems that his feeling is not in the magic weapon.
Gui Wuyi casually put away a pair of Xingyue Gate robe spirit runes, and his expression became solemn. If it is in the category of supernatural powers, could it be that the receipt of the goods? sat down cross-legged, picked up the jade slips one by one, and retrieved the contents.
It stands to reason that the Nether Exercises. How could he enter the eyes of the true disciples of the Nine Great Sects.
But in his current state, he is clearly looking for something extremely important.
"The Book of the Five Elements of Life"..."The Truth Asks the Mystery Chapter"..."Otogi Qingteng Jue"... After a cup of tea, jade slips were thrown aside. What I haven't seen is the last jade slip left. Gui Wuyi took a deep breath and secretly admonished himself. Even if you don't get anything, you should be even-hearted.
Placing this jade slip on his forehead, his spiritual sense flashed, and the contents of it were absorbed into his mind.
After three breaths. Gui Wuyi opened his eyes, stood up, and laughed three times.
From the bottom up, this road is open!
After a long howl.
Gui Wuyi laughed at himself: The success or failure of the Yuanying Road is still undecided, but he is rejoicing in the achievement of the Dao of Tianzun, which is really too optimistic.
It's a long story.
Of course, none of the ancient cultivation traditions of 360,000 years ago have been handed down to this day. However, the people of the Nine Great Sects all know that in today's generation, the Tao is prosperous beyond the past and the present.
This is not boasting, but from all kinds of clues, we can know that the monks of 360,000 years ago did not reach the realm of unity of "Taoism and Martial Arts", and it is far from being comparable to the Nine Great Dharmas that can be called the purest ones. At most, this generation has cultivated to the first step of breaking through the realm and ascending. In the end, only a very small number of people can break through the barrier.
However, now that the cultivation of the Dharma has reached the realm of the True Monarch, it stands to reason that the Dharma has been perfected. The last step of "cutting the heaven and man into two" to achieve Tianzun seems to be without any obstacles, and it should not still be so difficult.
However, there were less than forty true monarchs produced by the Yue Heng Sect in 360,000 years, and only five people finally achieved Tianzun.
If it is said that Yue Hengzong's "Psychic Manifestation True Form Diagram" is still far from the completion of the Dao, it cannot be called the real "supreme law". Then Chenyang Jianshan's "Sword Heart Wheel", the original Lu Zong's "One Yuan True Determination Monument", and the Tibetan Elephant Sect's "Two-phase Biochemical Mystery Finger", which is one step away from the completion of the Dao, have not been able to win.
There are more than 100 true monarchs in Chenyang Jianshan in the past dynasties. And the Heavenly Venerable is only thirteen people, and in terms of proportion, it is not as good as the Yue Heng Sect. The original Lu Sect and the Tibetan Elephant Sect are also similar.
True monarch is powerful, with a life span of 40,000 years.
The youngest is only 800 years old, and the older one is no more than 1,500 years old. So far, one step to the sky, you can enjoy 40,000 years of life.
Since then, nine times out of ten, the power of the True Monarch has always been trapped in the realm of "Near Dao", which is one step away from "reaching the Dao".
Even those few who have achieved the position of Heavenly Venerable have all gone through a lot of hardships. In the entire 360,000-year history of the Nine Great Sects, except for one special existence, the rest of the achievements of Tianzun will take more than 20,000 years at the earliest.
Thousands of years to achieve short-term power, and then stuck in the last step for 20,000 years, and most of them will never be achieved. What a stark contrast.
In the last tens of thousands of years, several Heavenly Venerable powers have come up with an answer based on the evolution of the Nine Sects of Shangfa for more than 300,000 years before they broke through the realm and ascended. It is so difficult to achieve the great power of the Heavenly Venerable, precisely because the Nine Great Sect exercises are too clever and point directly to the Great Dao.
It is precisely because the exercises are too clever that they are almost in line with the Heavenly Dao. The more pure the exercises practiced by the Nine True Sects become, the more they naturally conform to the realm of "the unity of heaven and man".
If the exercises are not pure, there will be obstacles to the Heavenly Heart.
But being too high and not grounded is also a disadvantage. If there is no distinction between "the unity of heaven and man", there will also be no way to start "cutting the two divisions of heaven and man".
What's more, in this "unity of heaven and man", heaven is the main body and man is a vassal. Therefore, if you are brave and diligent, you will eventually stop in the "shortcut" position.
Therefore, the Chenyang Sword Mountain, the Yuan Lu Sect, the Tibetan Elephant Sect and other sects that have completed the Dao and are close to completing the Dao, the probability of the True Monarch being able to achieve Tianzun is lower than that of the other six sects.
However, this does not detract from the value of "completing the Dao", because whether or not "completing the Dao" is related to the competitiveness of competing for the position of great power, and if it cannot achieve great power, there is no way to talk about anything else. For example, Chenyang Sword Mountain, the probability of its True Monarch's ability to achieve Tianzun is only one tenth, but due to the advantage of the base, there are still thirteen. And Yue Hengzong is only five.
According to the views of several celestial venerables in recent times, there are no unsolvable problems in the world, and there is a way to solve this game.
This is called "Heaven and Man Establish the Roots of the Earth".
If there is a surprise and a brilliant person. While practicing the most superior exercises, he also practiced a nether supernatural power that was not too clever, but had unlimited potential, and was incomparably in line with himself. In the end, this magical power will be gradually improved and improved. When attaining the power of the True Monarch, it will be elevated to the same level as the Nine Sects True Tradition.
Then its hands hold the sky and the ground is on the ground. It is not only the way of heaven in the upper body, but also down-to-earth. It is a stark difference from those who follow the path of heaven.
This person is not a vassal of the sky, and he can easily spend it by "cutting the heavens and man".
Before this person achieves the True Monarch, he should be invincible below the True Monarch, and after he achieves the True Monarch, he can be regarded as half a Heavenly Venerable. At most, you can climb the path to the realm.
However, the difficulty of this road is hindered by the three major difficulties of "fate", "deduction" and "empirical evidence". You can only wait for the opportunity to fall from heaven, and you can't force it. In the past 360,000 years, it is suspected that there is only one Heavenly Venerable who has taken this path by chance.
The so-called "fate method" is to realize that a certain exercise magic power is related to you, so that you can have the qualification to embark on this road. If you don't realize this "fate" before you get married, then you don't need to mention it again.
The so-called "deduction" is the process of improving this supernatural calculation. From low-level exercises to Zhizhi Dao, one step at a time, there must not be a trace of mistakes or omissions.
It must be known that the process of cultivation waits for no one, and deducing cultivation is originally carried out simultaneously. If you find flaws after practicing, you will already regret it. The difficulty of this level is even greater than that of the "fateful law".
As for the "empirical evidence" of the last level, it can actually be regarded as part of the "deduction". In the process of deduction, half of them are completely retreating, and can be done completely by relying on divine will and calculation techniques, but the other half must be based on the monk's own experience in fighting with thousands of supernatural powers.
The problem is that the attainment of this supernatural power is at the time when the monk attains the Dan, while this empirical level requires the practitioner to obtain empirical experience before attaining the Dan. The Jindan monks here are not Jindan first-tier realm people who have broken off the path, but Jindan two-fold, triple, or even four-fold realm people who are known as half of the Yuanying real people. It stands to reason that this is completely impossible.
Of the three major difficulties, the most difficult is the "empirical" level.
This is the "bottom-up" road that Ning Zhenjun Todu Niansha said. Because of the wonderful use of the Yuanyu Jinghu, the achievement of the double spirit and form is actually no different from the achievement of Jindan by ordinary people, and there is only one person in the past. Cracked the biggest "empirical" hurdle on the way to "Heaven and Man Establish the Roots of the Earth"!
It is entirely possible that the first double cultivator of the Nine Great Upper Sect Jindan and the second and third level of the Jindan of the Nether Realm will fight and win.
The three thousand methods of the Yue Heng Sect evolved eighteen supernatural powers, and they were already calculating together as the length of the nine sects. If Gui Wuyi really finds his own "fate" supernatural power, then there are really two or three points of hope to go through this "bottom-up" road.
But the nameless ink bead, or the secret of the woman in white, is not known to anyone. When she gave her the "whole pearl" that she was good at deducing exercises from her three beads, she must have intended this as well.
Blameless shook his hand. The two objects appeared out of thin air, standing side by side with the last jade slip.
A twelve-patterned jade funnel, a white bead, and a cyan jade slip.
The three major difficulties are not to be considered.
When the Sandao people appeared in front of him, he vaguely felt that he had something he wanted. When he used the "Empty Mind Sword" supernatural power, this feeling was a little stronger.
The "Empty Essence Nian Sword" contained in this jade slip is the magic power of the fate of the blameless!
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