After Wang Zhong accepted Shan Wanjing as an apprentice, he circled in the Dongming faction for a few days, and then returned to the Rongguo Mansion in Luoyang with Lu Miaozi.

Acquiring Wanjing as an apprentice is just to strengthen the bond with the Dongming faction, and neither Wang Zhong nor Shan Meixian thinks that Shan Wanjing can become Wang Zhong's successor.

After Wang Zhong passed on a set of "Dugu Nine Swords" to Shan Wanjing, even if he sent this apprentice, with Shan Wanjing's qualifications, if he wanted to practice the "Dugu Nine Swords" to the realm of Dacheng, it would take more than 20 years.

This time, Wang Zhong crippled the Yin Sect, took away Shi Zhixuan, and established cooperative relations with the "Pegasus Ranch" and the "Dongming Faction", and also accepted a pedantic Lu Miaozi, which can be regarded as very complete.

After returning to the Rongguo Mansion, Wang Zhong became the shopkeeper, handed over the major matters to Laihu'er, and handed over the trivial matters to Lu Miaozi, and he often practiced in retreat, as for the forbidden army, he handed it over to his brothers.

Although Wang Zhong is the nominal head of the forbidden army, he can't focus on the forbidden army, so he divides the power to a few brothers, and no matter what, the military power must stay in the Rongguo Mansion.

Wang Zhong is like a needle in the sea, sitting in the Rongguo Mansion, as long as he is there, no one dares to embarrass the Rongguo Mansion, including the emperor Yang Guang.

When personal force reaches a certain point, you can ignore the imperial power, thinking that Song Valve, one of the four major gates, if there is no "Heavenly Knife", how can it always occupy Lingnan, for so many years, Song Que has not said that he came to meet Yang Guang in person. It's not because the Heavenly Sword is too strong and he has heavy troops, Yang Guangdu can't help it!

Today's Rongguo Mansion has the prototype of the Song Valve, and over time, it will be able to split one side like the Song Valve!

It's just that even Wang Zhong didn't expect the opportunity to come so quickly.

Half a year after returning to Luoyang, Yang Guang issued an order to summon Laihu'er and Wang Zhong, and let their father and son enter the palace to face the saint together.

This summons was very formal, and Wang Zhong didn't want to go, but as soon as Yang Guang issued four holy decrees in a row, he sent him to the Rongguo Mansion to invite Wang Zhong in person.

Wang Zhong knew that something big would happen in the imperial court, so he had no choice but to go out of the customs and enter the palace with Laihu'er.

On the way, Wang Zhong probably understood what was going on.

The second expedition to Goryeo is about to begin!

In the eighth year of the Great Cause, Yang Guang raised millions of troops, failed to conquer Goryeo, lost his troops, and thousands of soldiers were captured.

Since fleeing back to Luoyang, Yang Guang has always wanted to redeem the thousands of soldiers, but unfortunately Gao Yuan, the king of Goryeo, has never let go, and is still harassing the border of the Great Sui and plundering the border population, which touched Yang Guang's nerves.

After enduring it for nearly a year, Yang Guang couldn't bear it anymore and sent a letter of state to Gao Yuan, preparing to go to war.

This time, Yang Guang made up his mind and was ready to pour the strength of a country to completely take Goryeo.

As the head of the Pyongyang Provincial Army, Lai Hu'er held 100,000 sailors and was the main force in the conquest of Goryeo.

Yang Guang was even ready to transfer half of the forbidden army to join the army to conquer Goryeo, Wang Zhong, the head of the forbidden army, would appear no matter what, so Yang Guangcai issued four holy decrees in a row, and Wang Zhong must be recruited to face the saint.

At this time, Wang Zhong wasted his work and re-cultivated the "Dao Heart Demon Dafa" for half a year, and his martial arts were almost recovered.

"Dao Heart Demon Seed Dafa" is divided into twelve volumes, twelve steps of kung fu, once you cultivate, there is no turning back, if the Dao Fetus Demon Seed can't be completed, there is only one way to die!

The first article of "Dao Heart Demon Cultivation Dafa" is "the first to enter the Dao", cultivating the authentic heart method of Xuanmen and establishing the foundation of "Dao Heart".

Wang Zhong even became a Taoist fetus, and he was a master of the Xuanmen Authentic Mental Method, which can be said to be an easy step over the first step.

The second chapter, "The Second Demon Seed", condenses the essence and spirit, cultivates the yang in the yin in the Xuangong, and forms the "demon seed", laying the foundation for obtaining the power of "Yang Wuji".

Wang Zhong has cultivated for several generations, and his control over his own essence and spirit is amazing, and it didn't take much effort to plant the "demon seed" in the Dao womb, wrapping yin and yang with yin, and maintaining the balance of yin and yang at all times.

The third article, "The Third Demon Formation", begins with the clear meaning that the whole body exercises must be dispersed, so that the demon seed can come out without being suppressed by the innate true qi of the Xuanmen Sect.

The demon seed is the prototype of the yang god cultivated by the dead qi, and the dao fetus is the vigorous yin god, and only when the dao fetus gives way to the dao can the demon seed stand out.

Wang Zhongdao's fetus is complete, the Yin God is powerful, and he oppresses the demon seed in an all-round way, and that trace of the "Yang God" seed is like a candle flame in the wind and rain, which will be extinguished at any time.

Originally, Wang Zhong thought that he would abolish the cultivation of the Dao Fetus and make way for the Demon Seed, but he didn't expect that before he could abolish the Gong, the Demon Seed began to absorb the "Yang in the Yin" of the Dao Fetus, and grew rapidly, easily crossing the realm of "Establishing the Third Demon and Achieving the "Fourth Demon Formation".

The fourth "demon formation" is to make the demon seed and the physical body closely combined, and completely let the demon seed become a great success, Wang Zhong's physical body is extremely powerful because of the cultivation of the "Tiger Roaring Dragon Yin Qi", and after the demon seed is combined with it, it will be one step stronger.

It wasn't until Wang Zhong cultivated to the "Fifth Demon Tribulation" and the "Seventh Demon Cultivation" that he realized that cultivating the "Dao Heart Demon Cultivation Dafa" was a stupid thing at all.

The fifth chapter "Demon Tribulation Fifth", the seventh article "Demon Raising Seventh": It is about putting oneself to death and being reborn, and the reason why it can be reborn is thanks to the Dao heart embedded in the demon seed.

A cultivator is not really dead, but only a combination with a certain power that transcends this heaven and earth, and this is exactly the situation of the fifth chapter of the Demon Cultivation Dafa and the seventh chapter of the Demon Cultivation Dafa.

As for the sixth part, "Planting it Sixth", it is a shortcut method to solve the risks in the cultivation process, and if you cultivate according to the law, you can skip it and not practice.

When Wang Zhong practiced the seventh chapter of "Raising Demons", the Dao fetus was condensed again, and the demon seed You have me, I have you, "Yang in Yin" and "Yang in Yang to Yin", Yin and Yang are no longer separated from each other.

This is basically the state of Wang Zhong when he practiced the second "Demon Planting".

In other words, Wang Zhong tossed for a long time, and then returned to the original point, thinking that he had made a mistake in practice.

Later, Wang Zhong flipped through the Taoist classics and asked Lu Miaozi to refer to them together, and then he found out what he had done.

"Dao Heart Cultivation Demon Dafa" pursues the way of "Yin to Yang", the Dao heart is yin, and the demon seed is Yang, starting from the first article "Entering the Dao", the purpose is to plant Yang in Yin, and then use Yang to nourish Yin, and finally Yin and Yang converge to obtain the power of "Yang Wuji" and "Yin Wuji".

The reason why there are so many means, one will waste the work, and the other will give rise to the demon seed, in fact, the fundamental purpose is to reduce the risk of the existence of "Yang Wuji" and "Yin Wuji".

The power of the Yang and the Yin is inherently restrained, and the human body cannot coexist, and the "Dao Heart Demon Dafa" uses Yin to cultivate Yang at the beginning, and uses Yang to nourish Yin, but it is just to make the flesh familiar with the two extreme forces of Yin and Yang from the beginning, and cultivate the spirit with the body, so as to achieve the purpose of the Yuan Shen Dacheng.

The risk of the "Dao Heart Demon Cultivation Dafa" lies in cultivating all the way, and while being familiar with the two extremely different powers of yin and yang, he will combine the flesh and spirit more closely.

Wang Zhong's Dao Fetus Dacheng, Yin God Dacheng, Dao Heart Power is unprecedentedly strong, but he still successfully planted the demon seed in the Dao Fetus, in essence, the first half of the "Dao Heart Demon Cultivation Dafa" has been practiced, and there is no need to practice what "Demon Establishment Third", "Demon Formation Fourth", "Demon Tribulation Fifth", "Seed Him Sixth", "Demon Cultivation Seventh", "Demon Urging Eighth".

Because the latter process is basically the process of strengthening the Dao heart and the demon seed, Wang Zhong's Dao fetus has been completed, after planting the demon seed, yin and yang are mutually exchanged, and the demon seed and the Dao fetus are completed at the same time, effortlessly!

He practiced the third to eighth chapters, all of which were taking off his pants and farting, and his efforts were in vain.

In other words, his cultivation of the "Dao Heart Demon Cultivation Dafa" was a mistake.