The nameless sword is the "way of the heavenly sword", the sword is endowed with clouds, the metaphysical sword, no one in ancient times, ten thousand swords are admired, and they are like heavenly people.

The heavenly sword represents the vitality between heaven and earth, so the nameless sword intent always has a vibrant flavor, and the character is also compassionate, and the worries of the world are worried!

The sword path of the Sword Master is just the opposite, the "Holy Spirit Sword Technique" is full of killing energy, and it is a sword way that exterminates all things.

It can be said that the Sword Master and the Nameless two kendo each other and are destined to be opponents!

Wang Zhong came to the "Zhonghua Pavilion" this time to comprehend the nameless "Heavenly Sword", hoping to comprehend the twenty-third form of the "Holy Spirit Sword Technique" and break through the eight-star "Return to the Void Realm".

The Holy Spirit Sword Technique of the Sword Master is divided into three stages, namely Sword One to Sword Twenty-One, which is a six-star "Condensation Base Realm" sword path, and after practice, it is enough to dominate the rivers and lakes.

Sword Twenty-two, a seven-star "Birth Realm" sword, enters the way from the sword, and is extremely powerful.

Sword Twenty-Three, the eight-star "Return to the Void" sword, this sword is a success, destroying the heavens and the Jedi, and the power is still three points stronger than the heavenly sword.

Wang Zhong's own cultivation is at the top, he has long reached the peak of the "Birth Realm", and the practice of "Holy Spirit Swordsmanship" is a matter of course, and he has comprehended the "Sword Twenty-two" in just a few months, but he is always confused about the strongest "Sword Twenty-Three".

The same is true for the Sword Master, he has long comprehended the "Sword Twenty-two", and after Wang Zhong's unintentional reminder, he also noticed the existence of the "Sword Twenty-Three", but he has been unable to comprehend it after a long retreat.

Wang Zhong later thought that in the original plot of Fengyun, the sword saint met with no name in the early stage of the oil run out of lights, and under the double pressure of his "Heavenly Sword Cultivation" and the end of his life, he successfully comprehended the "Sword Twenty-three", and even fought with the original god out of the body and the hero.

Heavenly Sword and Sword Twenty-Three, one represents the power of life, the other represents the power of death, the two are mutually reinforcing, Wang Zhong guessed that perhaps under the pressure of the Nameless Heavenly Sword, he could comprehend the mystery of "Sword Twenty-Three".

Seeing Nameless at this time, Wang Zhong suddenly dispelled his thoughts again.

It was after seeing the "Heavenly Sword" that Wang Zhong finally understood that the way of the sword was really difficult to borrow from the hands of others.

Although Wang Zhong and Nameless did not say a word from beginning to end, the sword intent of the two sides had already been exchanged, and the inexplicable sword technique and the Holy Spirit sword technique had collided in the minds of both sides.

The nameless inexplicable swordsmanship is ten times better than Jian Chen, and with his "Heavenly Sword" cultivation as the propulsion, Wang Zhong has the illusion of challenging heaven and earth.

"Heavenly Sword", on behalf of the heavenly punishment, is the first of ten thousand swords, born to restrain the sword intent of the world, unless Wang Zhong comprehends the "Sword Twenty-Three", otherwise the sword intent is always restrained by the "Heavenly Sword".

However, the "Heavenly Sword" is the sword of benevolence, and there is vitality everywhere under the sword intent, and the nameless does not have the intention of killing Wang Zhong, so the sword intent is not endless, and the killing intent is completely gone.

At the same time, Wang Zhong finally understood why there was a nameless saying in "Fengyun" that "the erhu is full of blood, and the residual blood is everywhere".

"Heavenly Sword" represents the vitality of the sword, not the sword of killing, but the sword of protection, and the lethality is naturally not strong.

Although the nameless realm is high, the lethality is not strong, and there is no murderous intent, so the natural lethality is weaker.

In "Fengyun", the nameless and hostile battles are either incomplete or merciful, and the consequence is that the other party defeats the strong with the weak, and a generation of martial arts myths always has a feeling that the name is not true.

This is why some netizens ridiculed the nameless "full of blood to pull erhu, residual blood everywhere".

In fact, it's not that he is nameless and not strong, but that his murderous intent is too weak, and he can always give his opponent a loophole.

Just like now Wang Zhong is fighting against the nameless "Heavenly Sword" with the "Holy Spirit Sword Technique", it is clear that the nameless realm is a step higher, but because of his retention, it will cause an even effect.

Nameless is more like a junior with a division commander reminding Wang Zhong of his own "inexplicable swordsmanship" to complete Wang Zhong's "Holy Spirit Swordsmanship".

Wang Zhong performed the "Holy Spirit Sword Technique" all the way, from Sword One to Sword Twenty-One, the sword intent became more and more pure, until the final Sword Twenty-two.

Nameless and Wang Zhong both reached the realm of gathering qi with their intentions, although they did not use their swords, their own sword intent drove the vitality of heaven and earth, turned into Dao sword qi, and used the void as a chessboard to wield infinite sword intent.

Everyone in the Zhonghua Pavilion had already been forced out of the building, and in the hall, the Holy Spirit Sword Qi and the inexplicable Sword Qi crisscrossed the building, leaving Dao Dao sword marks on the surrounding walls.

Nameless observed Wang Zhong's sword intent with the Heavenly Sword Sword Heart, and found that Wang Zhong's Holy Spirit Sword Technique was different from that of the Sword Saint.

The sword intent of the Sword Master was full of killing, and he walked the way of the extermination sword.

Wang Zhong's sword intent is less than three points of killing intent, and a little more of Dao rhyme, full of desire for the Great Dao, it is a sword of seeking the Dao.

In Wang Zhong's hands, the Holy Spirit Sword Technique has long changed its taste, from the sword of killing to the sword technique of seeking the Dao, if the sword one to the twenty-first sword is still the Holy Spirit Sword Technique, then Wang Zhong's sword twenty-two has already transcended the constraints of the sword saint's sword intent and embarked on his own sword path.

The sword of the sword saint is a pure killing swordsmanship, as soon as this sword comes out, the ghost cries wolf, and the sword qi can cover a radius of one mile, and there are not many people in the rivers and lakes who can take his sword.

Wang Zhong's sword twenty-two, combined with the self-realized "Mingshen Martial Codex", the yin and yang sword qi collided with each other, and the power of the explosion was extremely strong, not under the sword master, but more than the use of the power of the sun and the moon, with Wang Zhong's sword intent, the power did not decrease but increased, and it was stronger than the sword saint's "sword twenty-two".

In the face of Wang Zhong's sword twenty-two, even if he cultivated with the nameless "Heavenly Sword", he had to go all out, and at the same time, let Wang Zhong get a glimpse of the mystery of the "Heavenly Sword".

Heavenly Sword, with the sky as the sword, ten thousand swords surrender, with defense as the attack, inclusive of all things, although Wang Zhong's sword twenty-two is strong, and integrates the power of the sun and the moon, but the sun and the moon are also part of the "sky".

The nameless sword intent is as wide as the sky, encompassing everything, including Wang Zhong's "Sword Twenty-two".

The Heavenly Sword contained Wang Zhong's "Sword Twenty-two" and balanced heaven and earth, and the vision in the Zhonghua Pavilion also ended because of the Heavenly Sword.

Wang Zhong opened his eyes, and a formidable sword light flashed in his pupils, but in the end, he slowly restrained.

Nameless was plain from beginning to end, as deep as the sky.

"I'm defeated!" Wang Zhong said lightly, as if he didn't take victory or defeat to heart.

The nameless cultivation is indeed better than Wang Zhong, and the proper eight-star "return to the virtual realm" has already glimpsed a trace of the mystery of the laws of heaven and earth, but it is a pity that the heavenly sword is also successful, and the heavenly sword is defeated.

Nameless peeked into the "Void Realm" because of the Heavenly Sword, and was also influenced by the "Heavenly Sword" and became the spokesperson of the Heavenly Dao of the Wind and Cloud World.

Wang Zhong finally knew why Nameless would later be exhausted for the "Thousand Autumns Tribulation", because it was the Nameless "Destiny" to rescue the "Thousand Autumns Tribulation".

The "Heavenly Sword" was born because of the "Thousand Autumns Tribulation", and naturally it was also destroyed because of the "Thousand Autumns Tribulation".

Wang Zhong had already understood the "Way of the Heavenly Sword", but he would never know how to cultivate.

The nameless eight-star power is too limited, and it is not the way Wang Zhong wants.

"Thank you for your advice, and I will say goodbye!"

Now that he has seen the Heavenly Sword, there is no need for Wang Zhong to stay any longer, he directly picks up the light power and leaves, and Nameless does not stop it.