Chapter 201 Ten Demon Sect, you should be responsible for this matter (ask for subscription)

Of course, the monks are not afraid of death.

At least in another world like the High Martial World, he is not afraid of death.

Although there is also a real probability of death, the probability is not high, as long as you strengthen your belief in survival, and practice some heart sutra techniques that strengthen your mind, you can reduce the risk to a lower level.

This has also led to the fact that the value of Heart Sutra formulas, which were not very valued in reality, has skyrocketed.

The monks are not afraid of death, but in the world of high martial arts, they are afraid of losing plot points.

The world of high martial arts is different from the world of wasteland.

The wasteland world died, and after ten days of cooling reality, it was reborn in the same identity as before.

This was simple and convenient to operate, but it also caused a division between the natives and the monks. As a result, it is difficult for the monks to truly integrate into the aborigines on a large scale, and it also makes it impossible for Ke Xiaoliang to take advantage of the interaction between the monks and the aborigines to harvest more magic values.

Because of the monk's ability to regenerate after an interval of '100 days', the aborigines of the wasteland even defined the monks as a new type of 'devil'.

It is only the existence of spiritual intelligence, and some personality biases, relatively stable and sound, and the oppression and pinching of the terrible external living environment, that the large-scale conflict and even war between the monk group and the aborigines are not in full swing and break out indefinitely.

It is foreseeable that once the problem of external survival is completely resolved, there will be an irreconcilable bloody war between the aborigines and the monks because of the differences and accumulated contradictions.

Of course... That will be a long, long time later.

And Ke Xiaoliang did not resist this future possibility of the wasteland world.

Drawing on experience, and because of the setting, this technique cannot be copied in the world of high martial arts.

Although there are rivers and lakes in the martial arts world, there are heroes in the green forest, there are foreign invasions, and there are also internal battles, and there are more good and evil, and martial arts compete for hegemony. But on the whole, on the surface, it is indeed relatively peaceful, a world that is not on the edge of a cliff and is in danger.

Therefore, Ke Xiaoliang's treatment of the monk's death is an information shift.

It is to consume a small amount of magic value, and modify the information of the monk who is reborn into the high martial world after death.

For example, Zhang San died in the Gaowu World, so the next time he enters the Gaowu World, Zhang San's apparent identity is no longer Zhang San, but Zhang San's younger brother Zhang Si.

In the cognition of those aborigines, he is no longer Zhang San, but Zhang Si.

And this kind of deviation is not difficult for Ke Xiaoliang, he only needs to consume magic value.

And the more famous, powerful, and influential the monk, after dying in the high-martial world, the higher the 'plot points' that need to be consumed for rebirth.

If you can't afford to consume the corresponding plot points, you can choose to quit the high-martial world and return to the wasteland world, or change your identity, give up all the cultivation and inheritance of the previous 'identity', and live in the high-martial world in a new way.

Just like Li Xingzhou, he was originally in the Gaowu World, but he completely abandoned the identity that the Gaowu World arranged for him to substitute, and directly became active as the Palace Master of the Blood Demon Palace, Li Xingzhou.

In the end, as a key figure, he led the battle of Broken Sky Cliff and revealed a hidden corner of the world.

After his death, if he needs to be reborn in the world of Gaowu in his original identity, he will have to pay an astronomical amount of 'plot points' as the price of completing the information shift.

If he pays this plot point, then his identity will be the remnant of the Blood Demon Palace, the new Palace Master of the Blood Demon Palace. The cultivation accumulated before, as well as the name that has been laid, can be inherited.

Nature··· The facts have shown that Li Xingzhou gave up his past identity and became a country comic, with a new attitude, breaking into the 'enemy', and then step by step, bigger and stronger, and create brilliance.

At this time, the discussion of the monks also belongs to the category of information shift.

Most monks, in order to facilitate movement, have purchased an information offset package.

That is, in the Gaowu world, within a month or a year, after paying the quota of plot points, you can be more unscrupulous and bold in your daily actions and conversations.

Suppose a monk mentions something in reality and a topic that the natives of the High Martial World cannot understand.

In the ears of the aborigines, it will become a bland and tasteless 'small talk'.

If you don't pay this plot point, you insist on preaching the message of the real world.

Then the shift will still occur.

As a result, this person provoked, insulted, and even led to war in the street.

He will be taught to be a man by angry martial arts people.

The light is crippled, and the heavy needs to be scrapped.

Therefore, as long as the monks have a little more money, they will choose to buy the information offset package to facilitate daily communication and action.

As for those who are strapped for money... will also try to mention as little as possible things related to reality.,Take the initiative to integrate yourself into the world of high martial arts.,Become as if you're an indigenous person in this world.。

It's not that hard.

Although the world settings are different, the cultural nature difference between the world of high martial arts and reality is not big... At least it's a lot less different than the contrast between reality and the wasteland.

There are not so many things to pay attention to.

"Actually, this can't be blamed on Dugu Ming and Hai Kuotian... They're still pretty good. At least on behalf of our group of monks, they fought for a breath and took the lead in opening the path of the grandmaster. ”

"If you want to blame, you can only blame the world's reaction too violently. ”

"The elder of the Xinghe Sect said that every other world has its own providence, and the essence of heaven's will is exclusive and self-protecting, so those anomalies that they perceive, they will spontaneously derive a set of protection mechanisms to eliminate intruders. The providence of the wasteland world should have been connected to their gods, so after the death of the gods, the world began to be destroyed, and the resistance to foreign invasions was also quite weak. And after the rebirth of the gods, the consciousness of the world began to awaken, the beast tide appeared, more sea monsters emerged, and the pure black messenger became more powerful... These are all manifestations of providence fighting back against us. ”

"Xingzi also said... If it weren't for the power who recast our bodies and arranged our identities. Our activities in the other world will only be more restricted, and we will not even be able to cultivate the transcendent methods of that world at all, and we can only be fished by. "A monk begins with a very knowledgeable tone from a very long point of view.

"You mean to say that the providence of the High Martial World is sound and complete. So as our actions became more and more intense, we beat our reputation out and attracted the attention of Providence. Providence's rejection of us will become more and more obvious. The old devil called the ancient supernatural power was born because of this, cleaning up the world... Also to clean us up?" asked the other monk.

The monk who spoke before nodded, "Yes! This really can't blame Dugu Ming and Hai Kuotian for not working hard enough. We need to save ourselves. ”

"That... What should we do?" asked the monk.

But I heard one of them say abruptly: "Hmph! What should I do? Then I have to ask the Ten Demon Sect! They caused the incident! They should be fully responsible!"