At this time, Wu Ming was on a remote mountainside in the breeding garden, with a cliff in front of him, and he was sitting on a pitch-black boulder at the moment.

Although Wu Ming's spiritual power skyrocketed at this time, he was now frowning, as if he was preoccupied.

Or it was the spiritual power of the divine soul that devoured the dry bones, and he learned some very secret information.

It turned out that the Venerable Dry Bone was not a local monk in the Yan Kingdom, and he could become a monk in the Yudan period, and he was a well-known top figure, and the Venerable Master of the Dry Bone was a top demon sect in the Dafeng Kingdom adjacent to the Yan Kingdom, a protector of the Blood Spirit Sect, and his cultivation was in the middle of the Yudan period.

Here I have to talk about Da Fengguo, Da Feng Guo and Yan Guo were often in the two countries more than a thousand years ago, and the most fundamental reason is because the cultivation styles of the two places are very different, to put it simply, Da Fengguo advocates killing decisively and sparing no expense, while Yan Guo is the top sect advocates gradual and gradual progress.

The two countries often look at each other unpleasantly, but perhaps because of the geographical location, the living environment of the Great Feng Kingdom is much worse than that of the Yan Kingdom, which also creates that the monks of the country must be ruthless in order to survive.

Later, the monks of the Great Feng Kingdom found that the Yan Kingdom was vast and rich in resources, and it was simply their cultivation paradise, so the high-level monks in the Great Feng Kingdom united with the five major demon sects of their own country to attack the Yan Kingdom together.

Seeing that the Demon Sect was coming to attack, the local top sects of Yan Kingdom quickly joined forces and fought together, and after hundreds of years of continuous confrontation, the local sect of Yan Kingdom finally paid a heavy price to drive the Demon Dao back to Dafeng Kingdom.

And after this war, the Yan Kingdom also suffered a great loss of vitality, as for the worse in the Great Feng Kingdom, there was a Demon Dao Sect that was destroyed by the six major sects of the Yan Kingdom, and the Demon Sect could only shrink in the Great Feng Kingdom.

Because of the victory in this war, the state of Chu has also been safe for hundreds of thousands of years.

However, after these hundreds of years, the Demon Dao has also produced many talents, just three hundred years ago, the Demon Dao finally appeared a stunning Demon Venerable, who cultivated to become a great monk in less than four hundred years, the late Yuan Infant period.

And just eighty years ago, the Dry Bone Master was one of the spies who were sent to the Yan Kingdom to collect all kinds of information at that time.

The main purpose of his coming here is to buy some immortal cultivation families or some loose cultivators with weak strength, probably using various exercises and secret techniques as bait, in short, there are all kinds of things.

At that time, there were as many as thirty or forty cultivators like him, and there were even thousands of demon cultivators above the foundation building cultivator.

However, the luck of the Venerable Bone Master was not so good, and once he made a chance move, he happened to meet two Yan Kingdom monks who were also in the middle of the Dan period.

You must know that most of the monks in the Yan Kingdom are only available to some top sects, and many of them know each other, perhaps only a limited number of top immortal cultivation families will appear, and as for casual cultivation, there are even fewer.

You know, as long as the sect can add a monk in the Dan period, the overall strength of the entire sect will be greatly increased, and I don't know for what reason, the identity of the Venerable Bone Master was recognized, and the war was about to break out.

Later, the Venerable Dry Bones killed one of the Yan Kingdom's Dan Stage monks and seriously injured another Dan Stage monk, and finally escaped, but unfortunately he was also seriously injured at this time.

In particular, the desperate counterattack of another monk in the Yudan period, the final blow hurt his foundation.

The Venerable Bones Master was seriously injured, and his magic weapons were destroyed in the war, and his cultivation fell to the early stage of foundation building, so he didn't dare to go to a crowded place, so he could only go to a remote area.

I don't know how long he walked, he just wanted to recover from his injuries first, but he knew that if he killed a monk of the Yan Kingdom, he would definitely be chased and killed by their sect, so he could only find a poor and remote place to escape, hoping to escape.

Fortunately, there was a ground dragon rat on his body at that time, speaking of this kind of earth dragon rat is a unique spiritual object of their Chu country, although the earth dragon rat does not have outstanding strength, but it has an extraordinary talent for treasure hunting, following the earth dragon rat, he found that there is a Xuansha jade mine in this poor and remote place, and then drilled into it.

However, the Master of Dry Bones still underestimated the dying counterattack of the monk of the Yudan period, and in the final blow, after fleeing all the way without recovery, his demon body was destroyed, and in a hurry, the Master of Dry Bones could only perform the secret technique of the Demon Dao in the stone room, the "Four Ghosts Lock Soul Dafa".

Offering the soul immortality at the cost of burning the essence and blood in the body, this secret technique can allow the soul to live for a hundred or two hundred years even if the body is destroyed, and he hopes to wait for the day when he can see the light of day again.

And in the past few decades, Wu Ming happened to be the first spirit to break in, but he didn't expect Wu Ming to have a divine object on his body, and he didn't expect that the dry bones would be killed, so he made a wedding dress for people.

This is how things happened, Wu Ming couldn't help but be amazed by the implementation of the hundred-year plan of the Demon Dao of Dafengguo.

What worries him is that calculating the time, it may be about twenty years later, and the people in the Demon Dao of the Great Fengguo are about to make a comeback.

However, Wu Ming was speechless when he thought about it, how could he encounter these heartwarming things.

He himself is only a small Qi training period, and for the so-called masters of the two realms of righteousness and demons, he is still an ant among ants.

"Whatever, let them beat you to the death. What's the matter with me?" Wu Ming couldn't help but smile bitterly.

If this kind of big war really happens, what can he change with his current strength? Only now can he improve his strength as soon as possible.

He shook his head speechlessly, finally leaving many of his worries behind.

"That's right, the storage bag of the Dry Bones. Wu Ming's eyes lit up and he patted his head.

I almost forgot such an important thing, it was the storage bag of a cultivator in the Dan Cultivation Period, even if it was something that the Venerable Bone Master couldn't look down on, it was also a great treasure for a low-level disciple like Wu Ming in the Qi Cultivation Period.

Soon, Wu Ming took out a black storage bag, it seemed that this storage bag was very old, and he was immersed in it, and he could easily get in.

Soon, Wu Ming's face was overjoyed, because he found that there were a bunch of colorful spirit stones inside, not to mention forty or fifty pieces, these middle-grade spirit stones were more than twice as large as ordinary spirit stones, and they contained powerful and pure spiritual energy, which was incomparable to ordinary low-level spirit stones.

"Could it be that these are mid-rank spirit stones?" Wu Ming muttered to himself. In fact, he has never seen a middle-level spirit stone, however, there is indeed a rare circulation in the market, although a middle-level spirit stone is said to be converted according to one to one, however, often a thousand low-level spirit stones cannot be exchanged for a middle-level spirit stone, this kind of middle-level spirit stone is only circulated among the monks of the Yudan period.

After all, if the spirit stone reaches the middle level or above, the pure spiritual power contained on it is incomparable to the low-level spirit stone, imagine that if the mana needs to be replenished in the fighting method, the middle-level spirit stone can play a role in quickly restoring the mana, so for this reason, more than a thousand low-level spirit stones can often be exchanged on the market.

In addition, there was a brocade box carved from mahogany, Wu Ming opened the box easily, and to his surprise, there was a fluorescent purple talisman in the brocade box.

There was a small sword painted on the surface of the talisman, the purple light was shining, lifelike, and the spiritual power contained on it was even several times richer than the second-level spirit rune golden bell talisman that Wu Ming bought last time in the local stall market.

Could it be that this is a third-level spirit rune? Wu Ming's breathing was a little short, although he had never seen a third-level spirit rune, but it was not a third-level spirit rune that was stronger than a second-level spirit rune, so what was it?

I heard that the third-level spirit rune is the legendary "rune treasure", and it is the most cherished attack type spirit rune.

What is called "rune treasure", to put it simply, the first-level spirit rune can be made by ordinary monks in the Qi training period, and the second-level spirit rune can only be made by cultivating above the foundation building period. As for the third-level spirit rune, it must be made by a monk who is above the knot stage.

Why is it called "Rune Treasure"?

Because it is possible to make this kind of third-level spirit rune, it is necessary to seal the magic weapon power of the monk in the Dan period on the spirit rune, and every time a rune treasure is made, it is necessary to deprive two percent of the power of a magic weapon.

You must know that the most important weapon of a monk in the Dan period is the magic weapon in their body.

Every cultivator in the Dan stage will only dislike the magic weapon is not powerful enough, how can he sacrifice his magic weapon to refine the talisman treasure?

However, there are often such people in the immortal cultivation world, such as a beloved partner, if his partner is not a cultivator in the Dan period, but he is afraid that his partner will be harmed, he is willing to make this kind of rune treasure.

There are also some seniors in the Yudan period who know that they can't break through, or the limit is approaching, and they want to leave something valuable for their children and grandchildren, of course, but a magic weapon can theoretically be made into five runes, of course, this is a theory, and often the fact can only be made into two or three pieces, for some reason, there is also a great failure rate in making runes.

If it fails, the power of the deprived magic weapon will naturally be wasted.

In fact, there is another very important reason, because the rune treasure itself has the power of the magic weapon, even if it is an ordinary qi training period, or a foundation building period, it can be used, of course, the power used depends on the depth of the individual's mana.

A rune treasure is even more precious than a top-level magic weapon.

However, runes also have disadvantages, because runes are deprived of the power of the magic weapon, and if they are used once, they will be less than once. As long as the power inside is exhausted, it will also turn into a piece of waste paper.

Despite this, the value of rune treasures has been inflated to a sky-high price.

In addition, Wu Ming also found that there were some unnamed raw materials in the storage bag of the Master of Dry Bones, but the price that could be put into the storage bag during the Dan period was not low.

As for the other low-level magic weapons, there is not a single one, think about it, when the Venerable Dry Bone and other monks of the Yudan period were fighting, even the magic weapon exploded, and before the mountains and rivers were exhausted, who would do such a ruinous thing, it was already a great luck to be able to find a rune treasure in his storage bag, Wu Ming couldn't help but admire his good luck.

Just when Wu Ming was about to withdraw from the storage bag, suddenly, he found that there was a palm-sized jar in the corner of the storage bag, and then he took out the jar and put it in his hand, a little heavy, shook it a few times, and felt that there seemed to be some liquid inside.

Wu Ming suddenly became a little interested, but the jar seemed to be tightly sealed, and he couldn't see what was inside.

With a hint of doubt, he opened the lid of the jar and poked his right eye in, and in addition to some clear lotion, there was a white bead the size of a thumb.

"What is this?" Wu Ming looked at it carefully, as if it was a beast egg. However, he did not know exactly what kind of egg.

After sealing the lid again and putting the jar back in its place, Wu Ming's mind retreated.

Soon, his eyes were on the purple rune treasure, and as for the power of the rune treasure, he was very much looking forward to it.