Because human cultivators do not have the inheritance memory of the demon clan, their cultivation is much more difficult than that of the demon clan, especially for the cultivation of the law.

Take Wang Zhong as an example, he has gone through several lifetimes of cultivation and comprehended the ten laws, among which in addition to "thunder" and "vibration" are considered "natal supernatural powers", there is no need to deliberately cultivate and comprehend.

All other laws require Wang Zhong to comprehend and cultivate. It takes a lot of time and effort.

Usually, it takes 10,000 years to cultivate one law to reach the realm of Xiaocheng, and it takes 80,000 years for Wang Zhong to comprehend the eight laws at the same time.

Even if it was the endless life of the Golden Immortal, 80,000 years was not a small amount.

Moreover, in the past 80,000 years, Wang Zhong still needs to spend a certain amount of energy to accumulate skills, and the efficiency of truly comprehending the "law" is not too high.

This state of affairs was maintained until the sanctification of the six saints of heaven and earth.

After the six saints of heaven and earth were sanctified, everything changed.

After the six saints of the sect leader Yuan Shi Tianzun became sanctified, for the development of the human race, he passed on the next supernatural power "alchemy".

Although the name of "Alchemy" is simple, it is a great supernatural power, no less than the "natal supernatural power" of the demon clan.

The reason why it is so remarkable is because "alchemy" solves the dilemma that human beings do not have "natal supernatural powers".

The purpose of "alchemy" is to refine the "law" that you have comprehended into the magic weapon of weapons, so as to become your own "natal magic weapon".

The "natal magic weapon" replaced the "natal supernatural power" of the demon race, giving the human race a chance to rise, and the racial gap between the human race and the demon race was forcibly made up by the saints.

Of course, it is not easy for the demon clan to awaken the "natal supernatural power", and it is not easy for humans to practice the "natal magic weapon".

First of all, you have to understand the law, otherwise everything is not to be discussed.

Secondly, you have to have a magic weapon that can contain the law, and the raw material for this magic weapon is "innate things".

What is an innate thing, that is, a treasure born of heaven and earth, not an acquired man-made thing!

Before the flood, innate things were everywhere, but since the flood was broken, innate things have become extinct.

If you want to find an "innate thing" to practice into a "natal magic weapon", it is even more difficult than ascending to the sky.

At this time, one of the six saints of heaven and earth, Taoist Lao Tzu passed down another article "Extraction Technique".

The principle of "quenching technique" is to extract the essence of acquired things and return them to the innate nature, giving human beings the opportunity to practice the "natal magic weapon".

At the same time, among the human cultivators, the wind of refining alchemy has risen greatly, and it has been out of control since then.

In the final analysis, "Extraction" is "alchemy", and when combined with "alchemy", it is a method of creating "natal magic weapons".

Lao Tzu and Yuan Shi Tianzun also occupied more human luck because of these two thaumaturgies, and became the eldest and second among the six saints!

"Extraction Technique" and "Alchemy" have also become secret techniques of human beings, and they will never be passed on!

As one of the seven sects of Taoism, the Shushan faction naturally also has "alchemy" and "extraction", and on the basis of it, it also created the unique "quenching sword technique" of the three realms.

"Quenching sword technique" is also the foundation of everything in the Shushan faction.

After the disciples of Shushan apprenticeship, they will be given a "acquired sword embryo" by their elders, and half of the disciples' future cultivation will fall on this "acquired sword embryo".

"Quenching technique" is to let the disciples of Shushan extract the "acquired sword embryo" with their own cultivation, so that it can become their own "magic weapon sword weapon", and after comprehending the law in the future, they will directly integrate the law into the "magic weapon sword weapon" and refine it into their own "natal sword weapon".

The advantage of the "Natal Sword Weapon" is that it can be improved with the improvement of the master's cultivation, just like the natal supernatural power of the demon clan, and there is no need to spend time on the law of comprehension.

But there must be advantages and disadvantages, after practicing the sword weapon, the disciples of Shushan and the sword weapon will be both prosperous and loss, once the disciple is injured, the sword weapon will also be damaged, and vice versa.

In the final analysis, "sword quenching" is the fusion of the monk and the sword weapon, so as to obtain power far beyond the monk himself.

Even the magic weapon sword weapon is regarded as an out-of-body incarnation.

Wang Zhong comprehended the ten laws, and was worried about how to spend time to comprehend, but the "quenching sword technique" solved a lot of his troubles.

As long as Wang Zhong finds some acquired things, tempers the "Acquired Sword Embryo", and then integrates his own laws into the "Sword Embryo" and practices into the "Natal Sword Weapon", not only can his strength be greatly improved, but also save a lot of time for future cultivation.

Because Wang Zhong has many laws of cultivation, he can refine a few more "natal sword weapons", even if one is damaged, it will not have much impact on it.

Therefore, after Wang Zhong obtained the "quenching sword technique", he was so happy, and even had the idea of killing people and seizing treasures.

Bai Pianpian on the side, after watching Wang Zhong kill Qingyun, stood there motionless, thinking that he was digesting Qingyun's essence.

Wang Zhong didn't move, and Bai Pianpian didn't dare to move.

Who knows what kind of temper Wang Zhong has, Bai Pianpian doesn't dare to take risks.

In the demon world, the strong are respected, and the law of the jungle is believed in by the law of the jungle, and it will not be reasonable to kill you.

Bai Pianpian is just a "demon god" who has just transformed into a demon, but he doesn't dare to make a mistake in front of Wang Zhong, the demon king.

When Wang Zhong finished digesting everything in Qingyun and opened his eyes, he saw Bai Pianpian looking at him with a straight face.

"Thank you seniors for saving your life, and the juniors are grateful!"

Wang Zhong glanced up and down at Bai Pianpin, and said with a smile: "You haven't left yet!"

Bai Pianpian hugged his fists and said: "The senior didn't say let me go, I don't dare to leave!"

Wang Zhong laughed and said, "You are sincere, so how are you going to repay me for saving my life?"

Bai Pianpian was suddenly embarrassed, she was just polite and polite, and she was not ready to repay Wang Zhong at all, but she didn't expect Wang Zhong to be so direct and caught her off guard.

The demon clan is different from humans, and has always liked to go straight, and Bai Pianpian does not play tricks, and said bluntly:

"If the seniors have orders, but please speak bluntly, Bai Pianpian will definitely be broken to repay the great favor!"

Wang Zhong raised his eyebrows and asked Bai Pianpian, "Are you a goblin with white bones?"

Bai Pianpian paused for a moment and said: "Don't dare to deceive the seniors, the younger generation was originally a female corpse turned into white bones, and by the essence of the sun and the moon, she transformed into a human form, and then by chance learned the Dafa of turning into a corpse, and was able to become a demon!"

Wang Zhong touched his chin and said, "Then before you became a white bone spirit, you were a human being?"

Bai Pianpian suddenly said excitedly: "Senior, Bai Pianpian is a demon, not a human!"

Wang Zhong saw that Bai Pianpian seemed to be very disgusted with her identity as a human before she became a demon.

Journey to the West, there is only one person who becomes a demon with white bones, and that is the protagonist of the three dozen white bone spirits, Mrs. White Bone.

Could the white pianpian in front of him be the famous white bone spirit?

"Since your original body is a human, why do you want to devour human beings to enhance your cultivation, you must know that cannibalism is not the right path, and it will be difficult for you to survive the calamity in the future!"

Bai Pianpian excitedly shouted to Wang Zhong: "I, Bai Pianpian is a demon, not a human, I am by no means a human!"

Wang Zhong frowned, the coercion belonging to the "Demon King" shrouded Bai Pianpian, but she still widened her eyes, like an enraged rooster, repeating all the time.

"I'm not human!"

n.