The sword comes out of the green and the clouds rise Chapter 133 Cultivating swordsmanship, you have to live and die

"Canghuo Sword Technique" is a set of fire-attribute swordsmanship.

"Black Water Swordsmanship" is a set of fire-attribute swordsmanship.

All kinds of Five Elements Swordsmanship, Thunder Law Swordsmanship has a wide variety and is divided into categories.

Mingwang is not in a hurry, this swordsmanship must cooperate with the attributes of Mingwang's current Yuchan Flying Sword in order to exert all the power of this flying sword.

Each volume of swordsmanship records the general cultivation direction of this swordsmanship, as well as what type of magic cultivation is suitable for it, and what kind of magic weapon it is suitable for.

Ming Wang carefully considered it, and slowly watched the cultivation direction of the swordsmanship.

No matter what kind of swordsmanship these swordsmanship is, when they are cultivated to the day of completion, they are extremely powerful.

Under a sword, the rivers are cut off, and the sun and the moon are gone.

The way of swordsmanship itself is known for its great power, and among the many monks in the cultivation world, about half of the monks are practicing swordsmanship.

The art of kendo itself is known for its sharpness, so the 'sword immortal' and the like are derived from the cultivation world.

The monk who can be called a sword immortal is definitely the best among sword cultivators in the art of swordsmanship, and there is no one in ten thousand.

The generation of sword immortals, their swordsmanship is superb, a sword out, everything in heaven and earth is lost, all laws are destroyed, and there is only that sword in the world.

The characters of the generation of sword immortals can often crush the characters among their peers, and they are known as invincible among their peers.

However, among the thousands of sword cultivators in the cultivation world, none of them dared to call the name of 'Sword Immortal'.

Even among the Heavenly Sword Sect that only practiced the art of swordsmanship back then, only the master of the sect Yu Zhenzi had the name of the Sword Immortal and became the 'Jade Sword Immortal'.

For example, after the battle between the Sword Sect and the Ten Thousand Saints Gate today, it has disappeared from the cultivation world for ten years.

Why did the Heavenly Sword Sect retreat into the barren forest, and there was no longer a disciple of the Heavenly Sword Sect in the cultivation realm.

The art of kendo is to be in harmony with the body, in order to exert the true power of its swordsmanship, Ming Wang has to carefully consider it in his heart.

Ming Wang finally set his sights on a volume called "Swordsmanship of Life and Death".

This volume of "Life and Death Swordsmanship" itself is mainly about killing, and it is an extremely fierce swordsmanship.

This swordsmanship has been cultivated to the realm of Dacheng, and the sword intent of life and death is great, that is, only by relying on the condensed sword intent, it can kill the enemy invisibly.

This swordsmanship is roughly in line with the attributes of Yuchan's flying sword, and it is also suitable for Ming Wang.

When this swordsmanship is completed, Ming Wang will go to the Ten Thousand Demon Cave to guard for several years.

For those ferocious monsters, this swordsmanship is really agreeable, and it is just the right thing to practice this swordsmanship in the Ten Thousand Demons Cave.

Ming Wang didn't hesitate in his heart, took this "Life and Death Sword Technique" and made a record of it from the Jindan Period Elder who was guarding the third floor, and left the Daozang Palace.

Ming Wang did not stay, and directly returned to Qinglian Peak's residence with a retreat.

At this time, for Ming Wang, it was to cultivate the "Taiqing Daoshu" to the realm of the late stage of foundation building.

Ming Wang's cultivation at this time is already the realm of the late stage of foundation building, if you want to improve the mana of the "Taiqing Dao Book" to the late stage of foundation building, it is not difficult, as long as the mana of the "Taiqing Dao Book" is accumulated to the fullest, everything will fall into place.

The "Taishang Xuanqing Change Sutra" cultivated by Ming Wang himself was born out of the "Taiqing Taoist Book".

Therefore, it is also extremely easy for Ming Wang to cultivate this "Taiqing Dao Book", and he is familiar with the road.

Ming Wang only needs to spend some effort to convert the mana of this "Taishang Xuanqing Change Sutra" into the mana of "Taiqing Taoist Book".

According to the records in the "Taiqing Taoist Book", Ming Wang traveled the mana of the "Taishang Xuanqing Change Sutra" in accordance with the mana operation method of his "Taiqing Taoist Book".

When the mana of the "Taishang Xuanqing Sutra" in the Mingwang dantian is all transformed into the mana of the "Taiqing Taoist Book", it is when Mingwang cultivates the "Taiqing Taoist Book".

On the day of the cultivation of this "Taiqing Taoist Book", you will be able to comprehend the secret magic power in it, and the most powerful magic power is 'Taiqing Qingguang'.

This supernatural power will be made of countless secret arts, and it will be directly refined into the great supernatural power of the original god.

The supernatural power technique 'Taiqing Qingguang' cultivated in Taiyimen's "Taiqing Dao Book" and the 'Yuqing Qingguang' cultivated in Yuan Shimen's "Yuan Shi Tianshu", and the 'Heavenly Demon True Qi' cultivated in Tongtianjiao's "Tongtian Treasure Seal" are called the three major supernatural powers in the cultivation world.

These three supernatural powers are cultivated, and their power is huge.

Even Mingwang's own master, the Kongqing Dao people, have never heard of cultivating this magical power.

At this time, Mingwang's cultivation was low, so he didn't dare to hope to cultivate this powerful supernatural power.

For Ming Wang, it only took three months of effort to transform all the mana of the "Taishang Xuanqing Change Sutra" into the Taiqing mana of the "Taiqing Dao Book".

At this time, the Taiqing mana in Mingwang's dantian was twice as much as the mana of the Taishang Xuanqing Change Sutra.

At this time, Ming Wang relied on his own profound and pure Taiqing mana to directly crush the people of his peers, and even the Demon Presence of the Tongtian Sect could not get half of the benefits in the hands of Ming Wang.

Ming Wang found that when he transformed the mana of the "Taishang Xuanqing Change Sutra" into the mana of the "Taiqing Dao Book", the true qi of the two demon gates in his body was also a little ready to move.

In the Mingwang Dantian, for the newcomer Taiqing mana, how could the two demon gate true qi be let go, and they immediately devoured it.

After devouring a lot of Taiqing mana, the growth of the true qi of these two demon gates made Ming Wang a little worried.

The growth rate of these two Demon Gate True Qi made Ming Wang a little surprised, that is, there was also a slight change in the True Qi of these two Demon Gates.

Ming Wang also didn't know what the situation was, but he didn't take it to heart if this "Taiqing Dao Book" was the supreme classic in the cultivation world, and after the true qi of this demon gate was devoured, it was reasonable that there was a trace of change.

After these two demon gates were full of real qi and wine, they quietly lurked in the Mingwang dantian, and did not find anything wrong, and Mingwang's hanging thoughts also fell.

It took three months of hard work, and Ming Wang raised the realm of this "Taiqing Taoist Book" to the late stage of foundation building.

Feeling the surging mana of the "Taiqing Dao Book" in the dantian, Ming Wang's heart was also extremely satisfied, and the secret path was worthy of being the dream book of the Taoist world for everyone.

There is also a thunder method in this Taoist book, called the 'Taiqing Thunder Method', which is much stronger than the Five Thunder Correct Method that Ming Wang cultivated at this time.

This thunder technique can be called the art of the immortal family, and its power is enough to burn the mountains and boil the sea.

Ming Wang's "Taiqing Dao Book" has been cultivated to the late stage of foundation building, but he is not in a hurry to go to the Ten Thousand Demon Cave.

Ming Wang also wants to cultivate the newly obtained "Life and Death Sword Technique" until he is a little successful before he sets off, and one more powerful means will give him a chance to save his life.

The Cave of Ten Thousand Demons is the great murderous place of Middle-earth, a forbidden place.

Among them, there are countless monsters with powerful powers, and there are often some monsters that attract the lower realm of heaven and demons, devour each other, and strengthen their own cultivation realm.

With Ming Wang's cultivation at this time, he is like an inconspicuous ant in the Ten Thousand Demon Caves, and if he is not careful, he will become food for the monsters.

This "Sword Technique of Life and Death" itself is the killing intent of condensing the cultivator, and when a sword is slashed out, it is an indomitable momentum, and there is no return.

Slay your enemies with a single sword.

Ming Wang has the foundation of "Taiyin Swordsmanship", and it is also handy for cultivating this "Life and Death Swordsmanship".

It took Ming Wangyou half a year to practice this swordsmanship proficiently.

At this time, Ming Wang slashed with a sword, and the cold light of Yuchan's flying sword flashed, and an invisible sword qi flew out, instantly cutting a huge mountain stone into two pieces.

The notches in the rocks are as smooth as a mirror.

There was an extremely domineering killing intent hidden in the sword qi.

This killing intent is the murderous aura condensed by Ming Wang.

Ming Wang found that if the two strands of Demon Gate True Qi in his body were attached to this sword qi, this flying sword would be even sharper, and his killing intent would soar.

Where the sword intent passes, it can break the enemy's state of mind.

In one year, Ming Wang not only cultivated the supreme classic of Taiyi Sect "Taiqing Taoist Book" to the late stage of foundation building, but also achieved swordsmanship.

Although Ming Wang said that his swordsmanship was successful this time, the sword intent in the real "Life and Death Swordsmanship" still needed to be comprehended in actual combat, so there would not be many opportunities to improve his swordsmanship cultivation in such a practice.

Ming Wang stood in the middle of Qinglian Peak, and suddenly a huge phantom flew from the depths of Qinglian Mountain Range.

The pale golden scale armor above this figure shone brightly in the sunlight, and the brilliance was dazzling.

The figure let out a roar, and as soon as its body moved, it came to Mingwang's side.

The huge body that singuled and coiled looked down at this bright look, and the golden light in his eyes was also shining, and the golden bulge above his head was so obvious.

"Anu, long time no see!" Mingwang asked, stroking Anun's huge head.

Anu hissed softly, as if in response to Ming Wang.

Anu squinted his eyes as if he was enjoying Mingwang's touch.

It has been more than a year since Anu left Mingwang to wander in the Qinglian Mountain Range, and although his cultivation has not advanced to the late stage of foundation building, Mingwang feels that the power of his bloodline is more refined.

Looking at the secret road, it seems that in the past year, Anu has gained a lot of benefits in this Qinglian Mountain Range.

Anu's huge body slowly shrank, and in an instant, it turned into a pale golden spirit snake the size of a thumb.

Anu wagged his tail and followed Mingwang's palm into Mingwang's sleeve.

Ming Wang accepted Anu, stood with his hands in his hands, and watched the clouds rise and fall in this Qinglian Peak, his heart suddenly became arrogant, and a long roar went straight to the sky.

A moment later, a red light came out of the Taiyi Gate and flew away in the direction of the Ten Thousand Demon Cave.

Ming Wang was going to go to the Qinglian Hall to say goodbye to the Master Empty Qingdao Daoist, and then go down the mountain to the Ten Thousand Demon Cave.

However, when Ming Wang came to the Qinglian Palace, there were disciples on daily duty in the main hall, and the empty Qingdao people were not in the main hall.

After asking the disciples on duty, I learned that the Empty Blue Dao people had already left Qinglian Peak a few months ago.

There are very few disciples under the Kongqing Dao people, only four of them.

Senior brother Chu Yu has been in retreat all year round and does not ask about world affairs.

The second senior brother Sun Haoyang was guarding in the Ten Thousand Demons Cave.

Even the third senior brother Huang Ape has not been out of retreat for many years, so like this, on top of Qinglian Peak, there is only one person in the empty Qingdao lineage, and there is only one person, Ming Wang.

The empty Qingdao people are not on top of the Qinglian Peak, and Ming Wang can only withdraw from the Qinglian Palace.

The wind is urgent, the sky is high, the ape is whining, and the sound of the demon ape roaring from the mountains and forests is felt, and the sword light of Mingwang is galloping by, disappearing into the long mountains.