Chapter 301: Li Zhen's Yang Scheme
"Shu Changsheng, now I will question your answer sheet at the time of the big exam according to the routine, and please explain all the essentials, this is an important basis for judging whether you have succeeded in cultivation. β
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The first to speak was a middle-aged female cultivator in her forties and fifties, she was one of the first disciples of the Jixiang Sect, and now she had entered the courtyard hall and became an elder in charge, and she also began to have the qualifications to take charge of her own affairs.
Such a talent is not enough to start a sect, but if he is in charge of some of the institutions of the sect as he is now, it will be more than enough.
However, what Li Zhen values more is the knowledge of incense Taoism they have, which can be passed on from generation to generation and continue their Taoist lineage.
The middle-aged nun asked, "You said on the answer sheet that you found a copy of the unknown material, and if it is mixed with a secret recipe, it should have the effect of inducing sexual taste?"
Shu Changsheng said: "Yes, all incense products, either burning, smoldering, or simply emitting them by their nature, have their own speeds, but the secret recipe I found can speed up this process and achieve an effect similar to that of mana, so I named it Hair Fragrance Powder." β
The middle-aged nun said, "Please demonstrate it on the spot." β
There are servants who offer several incense products, namely Shengyun incense, Xinling incense, and a new Qingshen incense that Li Zhen has readjusted the formula in recent years.
Shu Changsheng took out a made medicine bag from his arms, mixed it with various incense products, poured the gold leaf into the incense burner, and smoked it over the fire.
Sure enough, the smoke was strong, but it was not mixed with sundries, but a single incense product accelerated burning, and the smell was unprecedentedly strong.
This is something that monks above the foundation building can easily do, and even if a Qi refining cultivator enters the door, he can also accelerate the initiation with spiritual changes and increase the concentration of incense in the air.
But everyone present soon understood that this kind of thing was for mortals, and it was also an important aid to change the method of combining incense and enriching the means of casting.
If it can be used flexibly, you can use the raw materials as air conditioners to prepare different fragrances, and present them in the form of release.
The charm and level of various incense products will also become more and more abundant.
However, the results of Shu Changsheng's cultivation of incense over the years are not just this, it is just one of the key factors used to realize his secret recipe.
Soon someone asked: "You have invented a new recipe called self-smelling incense, which is characterized by the fact that you smell it as a fragrance and are not affected by anything, but when others smell it, it is a foul smell, and you want to vomit nauseously, which is unbearable?"
Shu Changsheng said: "Yes, my self-smelling incense is inspired by incense and herbs. β
The questioner said, "There are strange grasses in the sea, the fragrance of women and the smell of men?"
Shu Changsheng said: "Yes, it is that kind of strange thing, I found after exploration that the reason why this thing presents such characteristics is actually closely related to the human fragrance in the human body." β
Li Zhen listened to Shu Changsheng's narration, and immediately remembered that this was indeed a strange thing closely related to human endocrine.
It is recorded in the "Huayi Grass and Tree Examination" that there is a female incense tree with slender branches and leaves in the Ying'e Pond of the Han Palace, and the fragrance worn by women does not decrease all year round, while the fragrance worn by men is not fragrant.
"Xiangxian" commented that the water incense is fragrant in different places, the female incense is rich because of the person, and the ruthless things of the plants and trees are different, and the same is true for the herbs in the eight volumes.
For example, if the vanilla comes from the Fanyi Mountain, the woman wears it and smells it for miles, and the man wears it smells stinky.
There are strange husbands on the sea who pick up this incense, and its stink is discarded, and some women pick it up, and the fragrance of their traces is very great. (Men) want to hemorrhoids, and women rush away, and others can't chase them away, but stop.
This is an allusion to the fact that aromas vary from person to person.
Over the years, he has compiled the "Incense Ceremony" and preached to the world, and has researched and included it.
Li Zhen has confirmed that it is not a legendary thing like the Arabian Nights, but a spiritual material with Dao essence and can change its nature according to the changes of yin and yang.
To explain it in a theory that even mortals can understand, it is that the female and male hormones react with it to produce different fragrances.
According to the intensity of indole substances, they show a fragrant or smelly smell.
The human incense mentioned in Shu Changsheng's mouth is what he has recorded in the "Incense Ceremony" over the years, the incense material chapter, and the human incense volume.
Human incense is exclusive to people, seven emotions and six desires, and incense is willing to power incense.
Later, it was supplemented with more emphasis on the material aspects of estrogens and androgens, body scale, fungi, etc.
Shu Changsheng borrowed from the truth, and used the human fragrance refined by himself to blend it with it, refining it into a strange fragrance that can only be felt by smelling it, but most others are disgusted.
Li Zhen immediately judged the origin of this thing, as well as the principle of its realization, and guessed that the name of this thing probably came from the allusion that it smelled of itself.
"It's a bit of a whimsy, and I've never even thought about it. β
Li Zhen asked himself, he didn't have to be so troublesome at all, because he was a genius of incense, and he could directly control the incense and isolate the infringement.
This self-smelling fragrance doesn't mean much to me.
Even for the monks who have built the foundation and cultivated mana, it seems a little chicken.
They can use the Gang Qi barrier formed by the Qiankun Borrowing Method to protect themselves, or inject mana into these incense products to guide them to avoid leaving them.
Only low-cost monks, and mortals, should be so troublesome.
This may be the obstacle of knowledge.
It is difficult for a person who knows something to imagine the confusion of not knowing.
I am a genius of incense, and I have a top-notch talent for smelling incense, so it is difficult to focus on these things, and it always feels like a superfluous move.
From the point of view of personal cultivation, there is no need to spend more effort.
Even spending a month or two researching something is redundant, and you can focus that time and energy on something more meaningful.
But now it seems that it really has some value.
The most important thing is that it is researched by the disciples under the sect, and it only needs to be submitted to the sect and included in the collection, and it can be quickly learned by itself, which is equivalent to picking it up for nothing.
This should be called the method of personalized sacrifice of the incense path, and it is also the part that I have missed in the past.
Sure enough, when Shu Changsheng combined the hair incense powder with the self-odorizing incense and refined it into a fragrance that could be incinerated at high speed, maximize the odor, and fill the air, an indescribable smell wafted out.
It smelled a bit like a fox, with a slight smell of defecation, but it was dozens of times stronger.
This qi traveled everywhere, and everyone covered their noses in horror, as if their spirits had been seriously damaged.
Only Shu Changsheng was comfortable and stood there without any protection, unaffected.
If, as he said, the smell was fragrant to him, there was no need to worry about it.
"Alright, you stop first!"
The examiner hurriedly said.
If this continues, the new cultivators with low cultivation levels will all be smoked, and although they have already embarked on the path of cultivation, they will also be disturbed by their spirits.
The next step is the part of the examiners' personal testing, one by one, urging sweat stains, body dirt, refining human fragrance into it, and really refining its own self-odor fragrance, and then forming a peculiar atmosphere.
The invited money meeting, the envoys of Wanbaolou were dumbfounded, they never thought that the big exam of the Jixiang Sect would turn into such a miasma.
Fortunately, after a while, the incense burned to the fire, and an indescribable fragrance expelled the other incense spirits and restored cleanness.
"Very good, Shu Changsheng, you have been studying for 20 years, cultivating a sufficient foundation, higher education, three normal universities, according to the rules as a teacher, give preaching, and travel two permissions, because your spiritual roots have been revealed, incense is flavored, and you should be granted the status of an inner disciple, I hope to abide by your conduct and make persistent efforts......"
After some examinations, the examiners recognized Shu Changsheng's achievements in the incense road, and awarded him qualifications and status on the spot.
Although the sect's big examination has long passed, and now the emphasis is on questioning and defense, checking whether the things he studied are completed independently, or whether there are other cases of fraud, but the envoys feel whatever they think, this is a bit of a hurry to end and pull down, so as not to be taken advantage of by this kid to trick me.
They didn't know that Shu Changsheng was a little demon king in the Jixiang Sect, and he was "notorious".
A few hours later, on the floating cloud platform, Li Zhen received this son, and said to him with a smile: "Changsheng, congratulations, you have finally entered the inner gate, I once promised that as long as you can pass the assessment set by the sect and successfully enter the inner gate, I will officially accept you as a disciple." β
"Stinky boy, don't you hurry up to meet the master!" Shu Wangsheng on the side was overjoyed and hurriedly said.
"Grandpa, I've grown up, don't talk about me stinky boy anymore!" Shu Changsheng muttered a little dissatisfied, but he still knelt down honestly and kowtowed three times, "Meet the master!"
Li Zhen said: "You get up, I will choose another day to announce this matter, and it is also for you to worship the same group of classmates who entered the inner door." β
When he said this, his expression froze, but he said to the pair of grandchildren of the Shu family: "But there is one thing I want to explain to you in advance." β
"Sect Master, please speak. Shu Wangsheng hurriedly said.
Li Zhen said: "Worshipping me as a teacher means stricter requirements, but there is no reason to use this to make profits." β
"We understand that the original intention of the sect master is to give the disciples of the sect master the origin of the incense monks, but the root is that there is no class in teaching, and everyone is treated equally, and it is not precious!" Shu Wangsheng said with a very good eye.
This is consistent with the concept of not being virtuous, if you are not virtuous, then the disciples do not need to be virtuous, give full play to their nature, and each has his own place. β
Li Zhen said: "Yes, my disciple may not necessarily be able to successfully build a foundation, the one who seeks is just the level of the peak of qi refining, if he has achieved immortality in the future, or becomes a master craftsman, or sets up another portal and opens an incense sect, he has to rely on himself."
In principle, the relationship between master and apprentice is a decadent and backward relationship, and I don't really care about any disciples, disciples, who I care about, are the real successors, inheritors.
The Jixiang Sect is just a name, a banner, it can represent my Dao system, but my Dao system can be scattered to thousands of inheritors like Changsheng to inherit, not only one person in charge.
If you expect to inherit my mantle, that is, to inherit the huge inheritance of the Jixiang Sect, then break this idea as soon as possible, but if you expect to learn more skills from me, in the future, you can inherit the Tao and help me together, but it is exactly what I want. β
"Disciple remember!" Shu Changsheng said with sincerity and sincerity.
Li Zhen flipped it over casually, and took out a bronze horizontal furnace magic vessel with a flat shape and a foot of Ge feet: "This red copper beast horizontal furnace is a high-grade magic weapon, and it will be a congratulatory gift for you to successfully become a teacher." β
Shu Changsheng thanked him happily.
Soon after, the grandchildren left Fuyuntai to return home to celebrate.
Shu Wangsheng glanced back at the pavilion floating in the distant sky, and said to Shu Changsheng: "Changsheng, you can be regarded as successful in your studies now, what are your plans for the future?"
Shu Changsheng said: "I plan to travel all over the world, go outside to practice, and see if there is a chance to find an opportunity to build a foundation." β
Shu Wangsheng said: "Alas, I myself was also generously gifted by the sect master, and I was promoted by chance, so I can't help much, but you don't have to be so naΓ―ve, although the sect master said that it is not particularly preferential, but people's hobbies and hatreds are inevitable, find more opportunities to get close, contact feelings, and leave enough impressions, and you will naturally benefit from it in the future."
Perhaps, you will have the opportunity to inherit the mantle of the sect master and become the second generation of the sect master. β
What he taught Shu Changsheng was the skills of pulling relationships and Bo Future.
As for the position of the sect master, he had heard Li Zhan confide in his thoughts, and knew that Li Zhan had no intention of holding this position all the time, and when the time was ripe, he would step down and concentrate on seeking the Tao.
At that time, a native disciple like Shu Changsheng may have a chance.
Of course, the premise is that he can build the foundation.
Shu Changsheng didn't think so, young people didn't eat this set.
The sect master has already made it clear that the right path for the disciples in the sect is to be a useful talent, not to engage in worldly or money avenues.
If you can't support yourself, then even if you are a disciple, you won't get any preferential treatment.
Moreover, he himself has ambition and drive.
Instead of staring at the acre and third of the land of Jixiangzong, it is better to seek to stand on its own and create a foundation outside.
Only the mediocre fellow kept the family and inherited the position of the sect leader of the Jixiang Sect!
At the same time, in the embassy's building, the envoys of Wanbaolou and the Money Society were also writing their own books, writing about today's experiences and related feelings.
"In my view, the system of Jixiang Sect focuses on education, encourages entrepreneurship, and has the meaning of ten years of trees and one hundred years of people......
The disciples in the sect are all proud of their origins in the Jixiang Sect, and if he is prosperous and the trees become forests, the incense path will inevitably be unified......
There are also all parties in the incense market, and the rules are all set by the Jixiang Sect, and the weights and measures and appraisal standards are all controlled by it, and if you want to curb it, it will involve a lot of ......"
Unlike those disciples of the Lingbao Sect who were looking at the flowers, the envoy of the Money Society in this Wanbaolou had a more in-depth and detailed understanding of the system and teaching philosophy of the Jixiang Sect, and somewhat understood Li Zhen's plan.
Li Zhen is ready to use the modern education concept to produce a large number of incense talents, and then use the Taoist tradition as the hub to establish a huge network of relationships that control the right to speak in incense.
Once this stall is spread, it will really be a disciple in the whole world, and it will be very stable.
If there is any change in the future, the success or failure of the Incense Sect will not affect the rise of the entire incense path.
That's called meat rotting in the pot.