After Zhang Yu entered the inner hall, he sat down on the futon.

When Guo Zhen was talking to the Jade Navigation Dao people, the words of the Jade Navigation Dao people covered up by themselves, but Guo Jin did not avoid it.

This is not because Guo Zhen shows that he is upright and has nothing to hide, but that he deliberately said it to him.

Guo Zhen said a lot, but in fact, the focus was on the "Dao Nian", and Dao Nian also mentioned it many times when he was reading some upper-level Taoist books.

If it is said that a cultivator has achieved Xuanzun, then he has completed the transformation of his own body, and what he is chasing is the cultivation of his own mind.

The so-called self-mind refers to the unity of all the will, spirit, heart, and even inner self of the cultivator.

There are many ways to practice here, and the Tao is included in the practice of the mind.

Dao Nian is the monk's affirmation of his past cognition and even experience, and it can also be regarded as a resident attachment.

Although it is not necessarily necessary to attain this attachment to reach the upper realm, if it can be achieved, it is undoubtedly a kind of spiritual perfection.

In other words, a monk who has cultivated to the upper realm may not be able to attain Dao thoughts, but Dao thoughts are helpful to go to the upper realm.

After the cultivator achieves Xuanzun, because of the transformation of the body, it gives birth to mysteries, and in the process of pursuing the Taoist thoughts, the mind and body resonate, which may give birth to more mysteries. Just as he obtained the mystery before and after the establishment of the Heavenly Dao Chapter, this is the truth.

It's just that sometimes even if he has practiced, maybe something is just a little bit worse, or his deeds are not up to the mark, and the mystic cannot be revealed, so the acquisition of the mystic is usually more emphasized by chance.

However, it is undeniable that in the process and result of chasing Dao thoughts, monks will gain certain benefits.

And every cultivator is different, everyone has different experiences, and their thoughts are different.

Some people are distracted and simply born in the same way, while others have other desires.

For example, this was the case with the sacrificial instrument of Canglu before, and the person's own beliefs and even his own path were attached to the idea of refining the multiplication instrument, so as long as the sacrificial instrument was completed and the spiritual cultivation was sufficient, the person had a certain possibility of success.

The idea of the Tao is also possessed by every cultivator, regardless of whether it is a metaphysical cultivation or a true cultivation. He is no exception.

When he achieved Xuanzun that day, he recited silently in his heart: "In the coming day, the law of all worlds should be preached, and all worlds will speak in unison." ”

This can be regarded as one of his Taoist thoughts.

However, if a monk's thoughts are not immutable, nor is there only one, but if they cannot be completed, or if there is no hope of completion, then it is undoubtedly an obstacle to the monk's own practice.

Thinking about this, he also somewhat understood what Guo Zhen wanted to express.

This is because all the cultivators today were originally born from mortals, and all human cognitions and experiences must have been born from the world in which they were originally located.

If it is a relatively simple world, people's cognition is relatively simple, and Taoism will appear pure.

However, the more complex the worldly world becomes, the more complex the monk's thoughts become, the more things he chases, and the greater the variables.

Let's not talk about it before, just say that the changes in Tianxia over the past few hundred years are huge. There must be a difference between the ideas that some monks held hundreds of years ago and the ideas that monks need to pursue hundreds of years later.

In particular, Xuan Xiu has sunk into the world, and although he is still a cultivator, he can naturally have various differences with the original true cultivation.

Guo Zhen wants to keep the entire world in an unchanging pattern, so that the monks who come out of it will no longer have too complicated thoughts and desires, and the changes in the ideas of these lower-level monks will eventually affect the upper-level in the future.

But to say that Guo Zhen is thinking about the whole Tianxia, it is not so. This person is just trying to create more fellow believers who share his thoughts.

Under the constraints of today's Xia order, the main way of fighting among the upper echelons of the monks is no longer the killing of each other and the competition between the major factions in the ancient Xia Dynasty, nor is it blindly seeking from within.

The Xuanliang of Tianxia is mainly given to those who have entered the world, and this kind of monastic food can not only nourish the cultivators themselves, strengthen their cultivation, but also make the cultivators live forever in the world, and simple practice can never catch up.

In this way, the battle between Dao and Nian seems to have risen to a higher level.

Monks with similar ideas can move forward together, while those who hold different ideas are the ones who need to be suppressed.

It is also a process of crowding out dissent and finding like-mindedness.

However, no two people have exactly the same idea, so even if there are different ideas today, it is not impossible to compromise and cooperate for the sake of a larger vision.

However, there are some fundamental issues that cannot be compromised or compromised.

For example, in the Zhengqing lineage, the theory of reviving the truth and destroying the Xuanyi upheld by this generation is contrary to the Taoist ideas promoted by the Xuan Court in the past, and perhaps there is also the idea of Xuanzun attaining enlightenment on it, which is not tolerated by the Xuan Court.

But the past is the past, the present is the present, and the world is constantly changing. If he hadn't established the Heavenly Training Dao Chapter, the Xuanfa might have been suppressed.

He thinks that the future is not discussed, but from the current point of view, the Xuanfa is undoubtedly more beneficial to Tianxia, so if the Zhengqing Yimai still maintains the original idea, then it will conflict with his Dao thoughts.

This is the collision of Dao Nian and Dao Nian, if neither side makes changes first, then there is no way back for each other.

Thinking of this, he couldn't help but look outside the main hall and at the boundless sea of clouds.

If he wants to realize his own Dao thoughts, or to achieve his ultimate vision, then he needs to have a higher level of cultivation and higher authority.

Kui Di Star, Southern Wasteland.

Liang Yi walked into a very remote cavern, and as the metal gates in front of him rose, he entered an empty workshop.

It can be seen that there are many creators coming and going here, and there are a dozen teenagers sitting cross-legged on the metal platform in the middle.

An old Taoist walked over and said, "Liang Daoyou, why are you here? ”

Liang Yi said: "I came here today to say something to Daoyou. ”

The old Taoist said: "It's not convenient to talk here, come with me." ”

He took Liang Yi to a slightly smaller cave next to the workshop and said, "Liang Daoyou has something to say." ”

Liang Yi said in a deep voice: "I used to cooperate with fellow Daoists, it was to facilitate the communication between Xuan Xiu, but now that I have the Heavenly Dao Chapter, then I am ready to withdraw." ”

The old Taoist said in a deep voice: "I have expected the choice of Taoist friends, okay, then I will wait for a good gathering and dispersal, I hope that Taoist friends will not leak our affairs." ”

Liang Yi said: "If you can, I also hope that you can also stop, after all, with the Xuntian Dao Chapter, there is no need to do this." ”

The old Taoist shook his head and said: "We can't stop, how much energy did we put into doing this in the first place, and how much did it cost? If we stop now, won't we lose all our efforts? We can only continue, and ......."

He paused and said, "Maybe this is a better way?"

Liang Yi said: "Maybe, but I remind Daoyou, don't do too much, or don't blame me for not being emotional." ”

Lao Daodao: "Liang Daoyou, you know, we have always been very disciplined, and all the people we use are voluntary. ”

Liang Yi didn't speak again, and after raising his hand and saluting, he turned around and walked out.

After he left, a phantom figure of a monk appeared beside the old Taoist, and said loudly: "Liang Yi knows too many things, and now he is against us, I think it is better to find a chance......

The old Taoist immediately denied it: "It's not proper, Liang Yi's deeds are profound, and no one on our side is his opponent." And now there is the Xuntian Dao Chapter, he only needs to think about it, and we can inform the world of our affairs, and except for Xuanzun, who has the ability to kill this person in an instant?"

The monk said, "What then? I can feel that he is not just talking, and with what he knows about us, he will find out about it sooner or later." ”

The old Taoist was silent for a moment and said, "Then we have to leave here first and avoid him." ”

In the Shouzheng Palace, after Zhang Yu straightened out his own thoughts, he ordered the avatar to arrange a residency in Yiluo Shangzhou, and after he sat down and practiced overnight, he continued to sort out the Hun Zhang's formula.

This is different from the method of re-deducing and perfecting oneself by the two of Feng and Gao, because of the existence of great chaos, Hun Zhang already has a door that leads directly to the upper realm.

But this is actually borrowing the help of the Great Chaos to make up for its own shortcomings.

This is like a big medicine into the body, if the monk himself can be lucky, then he can get benefits from it, but if he can't get it, then he will be dominated by the anti-guest, and then he will be infected and poisoned by it, and become a chaotic monster.

The root of this lies in the fact that the foundation of the cultivator himself must be solid.

It is necessary to know that those true cultivators who have transferred to the Hun Chapter have reached a certain point in their mental deeds, and they can grasp the scale of it, clearly know where they should go, and know when to stop.

But how can those monks who first practiced Hun Zhang grasp this? Unless they never become contaminated with the Great Chaos, the vast majority of Hun Zhang monks will fall into it.

He thought about it, if he didn't let Monk Hun Zhang come into contact with the Great Chaos, it would be impossible, so he could set up a method to cultivate himself and be vigilant at a critical moment.

But the first four chapters of the book are good to say, if the last pass towards the upper realm is not stable, then no matter how much effort is made in the front, it is useless, so how to use the Great Chaos is a key.

It's just that since he cultivated the Dao, he has never taken the initiative to contaminate the Great Chaos, and he really doesn't know much about the Great Chaos, so he can't come up with a proper solution.

But it doesn't matter, he doesn't understand, but someone does.

He could have gone and asked.

After contemplating, he came out of the main palace, stood still for a moment, and in an instant, the heaven and earth in front of him melted out, revealing a hollow, he walked inside, and appeared outside the clear dome in an instant, in the chaos and turbulence.

He stretched out his heart light, discharging all kinds of invasions, and after waiting for a while, suddenly a black-robed Taoist with pale skin and a lonely spirit appeared in front of him.

This person had wisps of black qi floating all over his body, as if he was fused with this chaotic turbulence, he looked at Zhang Yudao and said, "Daoist friends looking for me?"

......

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