Glancing at Wu Daoyun, who was staring blankly, Ye Tian shook his head.

No matter how strong the power of the exercises is, there is no point in not being able to control them.

Even an eternal life requires an indestructible will.

Otherwise, you will only be destroyed by all kinds of tribulations and boredom in the endless years and become crazy, what is the point of such eternal immortality?

For this exercise, Wu Daoyun paid a lot.

In the end, he still did not defeat the sword of the gods, and a hard work finally turned to ashes.

After the victory, Ye Tian was not in a hurry to leave, but practiced here and searched for valuable treasures and the like.

Because, Ye Tian basically controlled the situation.

Before infiltrating, he cracked the various prohibitions of the house.

By the way, I solved a few guards who were very good.

As long as you take out all the witnesses, it's a successful infiltration.

Fortunately, Ye Tian has made some achievements in swordsmanship, otherwise he may have to waste a lot of aura to successfully "sneak in".

He estimated the time.

It will probably wait until tomorrow for the patrol team of the Golden Jiaocheng City Defense Division and the Wu family monks to react.

He was in no hurry at all.

If it weren't for Bai Yun's information, Ye Tian wouldn't have been able to grasp it so clearly.

The next day, Ye Tian left the Wu family's Longqiu Fort as if no one was around.

Along the way, Ye Tian returned to Shoushan without incident.

He was sure that the Wu family realized that something was wrong, but they didn't dare to do anything at all.

In addition, Wu Daoyun has never been soft on his people, and because of this, the Wu family did not follow Wu Daoyun wholeheartedly.

As a head of the house, this is actually a failure.

Of course, as a monk, Wu Daoyun, who finally cultivated magic skills and abandoned himself, also failed.

Ye Tian was just surprised that the City Defense Division of Golden Jiao City reacted so slowly, and the other three major families had no intention of standing up for the Wu family.

It seems that the manpower of Jin Jiaocheng is indeed not enough.

Not to mention the recent resurgence of the forbidden land, in fact, I don't know when the traces of evil demons and forbidden places have slowly appeared in Jinjiao City, which was impossible before.

The three major families were so busy dealing with these demons that they didn't have time to pay attention to other things.

The Spirit Moon Forbidden Land is because it is not very threatening and has special abilities, so the Shadow Moon God Dynasty has not sent monks to destroy it for the time being.

Based on all the known information, Ye Tian still didn't understand that the phenomenon of demon resurgence had indeed occurred in the Immortal Source Great World.

This is an opportunity, but also a catastrophe.

A hundred years ago, there were not so many demons in the Immortal Source World.

First, the strength of the monk increased rapidly, and then there was a mysterious resurgence.

At first, the demons that respawned were not strong and not very numerous, but as time went on, more and more demons began to recover.

Moreover, the strength of the evil demon is also getting stronger and stronger, and it can even threaten the Heavenly Venerable Monk.

Up to now, even the Shadow Moon God Dynasty, which is full of talents and masters, is a little exhausted.

For some demons that do little harm, they can only give up temporarily.

At the same time, "harmless forbidden places" like the forbidden land of Lingyue Village were temporarily ignored.

Therefore, a cunning bad guy like Wu Daoyun also has a chance to survive.

But there is a price to be paid for being a bad guy in this world.

Even if there is no Ye Tian to make a move, Wu Daoyun may not be able to escape the sanctions.

"There are gods in the head" is not a word of talk in this world.

If you do too many bad things, bad people will use you as cannon fodder, and good people will use you to add merit.

Of course, there is also Ye Tian, a righteous person who is jealous and hateful, and specializes in punishing the wicked.

Bad guys like You Baijian and Wu Daoyun are not big evils, they are just pawns.

After cleaning up the Wu family, there didn't seem to be any villains in the vicinity worthy of his action.

However, Ye Tian said that he did not panic at all.

The wicked are like cabbage leaves, not peeled layer after layer.

Dead one or two, drizzle!

There is no here, there are many imperial capitals.

A monk like Hong Feiyu is the real confidant.

Compared with this prince of the Shadow Moon God Dynasty, You Baijian and Wu Daoyun can only be regarded as novices.

Because Ye Tian suspected that He Ning was Hong Feiyu's person.

It was possible that there was another mystery in that secret realm, but he needed to investigate it himself to be sure.

Guarding the mountain in the center, Ye Tian felt the increasingly powerful aura between heaven and earth.

He knew that with the opening of the forbidden land, the aura around it also began to revive and become stronger.

It will be easier to improve your cultivation by practicing around here.

The revival of the hot aura is not necessarily a good thing, and it will bring a lot of tragedy.

Thinking of the tragic fate of ordinary people, although Ye Tian had already seen all kinds of disasters and tragedies, he still felt a trace of unbearable in his heart.

Even if it is the Immortal Source World, it is also respected by strength, and without cultivation and strength, there is no power for self-preservation.

In the face of this world-destroying catastrophe, the Heavenly Venerable Monk was also very powerless.

Any monk with a keen sense will sense something in advance and then respond in time.

When he was in Wu Daoyun's mansion, Ye Tian was also surprised.

As the head of a family, he is in charge of tens of thousands of lives and deaths, but there are not many long-legged and thin-waisted young maids and maids in Longqiu Castle, and there are not even a few powerful guards.

Is it because Wu Daoyun doesn't like to enjoy?

Of course not, Wu Daoyun just did what all monks in this world would do, that is, the pursuit of power.

In order to save the original world and stop this catastrophe, Ye Tian also needed strength.

He needs to become stronger and become the Harmony Supreme.

In the room, Ye Tian was inspecting the urban layout of Jinjiao City.

In order to become stronger, he must travel to the wider world.

The trip to the Shadow Moon Imperial Capital, Ye Tian is imperative.

To do this, he first had to understand some of the city's urban layout.

The biggest difference between the Immortal Source Great World and the Heavens and Ten Thousand Worlds is that this world is filled with incomparably pure heaven and earth aura.

A large amount of heaven and earth aura converged to form various wonders of heaven and earth, as well as treacherous and forbidden places.

Because of the existence of the aura of heaven and earth, there is this world where dragons and snakes rise and demons dance wildly.

The spiritual power of living beings can refine and absorb this spiritual power of heaven and earth. However, it forms a supernatural power and energy field.

Terran, as the spirit of all things,

Even the unconscious mental fluctuations of human beings have a power that cannot be underestimated.

The emergence of the two holy places and the three artifacts is inextricably linked to the power of human faith.

At the same time, it is natural that the more densely populated the place, the stronger the unconscious mental fluctuations.

Just the escape of this spiritual power has been able to form a stable so-called peaceful aura.

This is the famous fire of the people.

Of course, the two holy places and the three artifacts also played a very key role.

Because of the presence of human fire, the residential areas of the inner city are very safe, and there are few incidents of evil invasions.

At the same time, the supernatural power of this place, including the aura of heaven and earth, was also suppressed to the thinnest level.

In urban residential areas, you can adjust your mentality, stabilize your state of mind, and help regulate the power of the mind.

However, when it comes to cultivation, there are many inconveniences.

Even gifted monks would find it difficult to absorb the aura of heaven and earth in the inner city.

In fact, the closer you get to the wilderness, the faster you practice.

That's why the strong like to run out of town.

Some even challenge themselves to run to a more primitive wilderness, which is a forbidden area of civilization and has countless dangers.

Therefore, the location of the monastery and many monks did not completely coincide with the residential area.

The place where they are located is called the Inner City Ashram.

The layout of the inner city is that the residential area is in the very center, and only a small part of the area is not qualified for ordinary people to live.

It's very safe there.

And then next to the residential area is the practice area.

There are countless rings and quiet rooms here.

As you walk along the road, you can see people fighting or chasing each other, which is very lively.

The city's monastery and the city's administrative center were also established here.

The practice area is followed by the suburbs, including villages, towns and industrial areas.

Walking through the suburbs is the gray zone that connects the outer city.

The deeper you go into the gray zone, the fewer traces of urban civilization will be.

The more obvious the vitality of that primitive roughness.

At the end of the gray zone is already a lush virgin jungle.

As for the outer city, there are stations scattered in these jungles.

There are only a limited number of paths that connect to the inner city.

These garrisons were both the best ashrams and fortresses and former garrisons that guarded the city.

This is a monk's paradise and a monk's hell at the same time.

Here there is the most abundant heaven and earth aura, the best cultivation resources, and countless opportunities for combat and combat experience.

Of course, there are also dangers beyond imagination.

In addition to humans, demons can also awaken by absorbing the aura of heaven and earth.

The abundance of spiritual energy in heaven and earth means that the awakening speed of the evil demon is accelerated.

In fact, the aura of heaven and earth in the Immortal Source Great World has been slowly increasing, which means that there will be more and more demons that are getting stronger and stronger.

At the same time, some of the transcendent creatures known as Warcraft Demon Beasts are also very dangerous to humans.

The Outer City is a fascinating opportunity that many monks yearn for.

The human settlements near the Savage Jungle are within the boundaries of the Outer City.

Strictly speaking, the Shoushan Residence where Ye Tian is located belongs to the outer city, and the place where a large number of monks live in the Ice Spirit City is the outer city.

The ordinary people of the Immortal Source Great World were just weak monks with limited talents.

No matter what, there will be cultivation in the body, but ordinary people in the real sense do not.

This wild place is indeed suitable for cultivation, and the aura is very abundant.

It's just that Ye Tian knows that this is a mysterious and dangerous area.

So far, he has not gone deep into the depths of Aragami Mountain, but has only explored the periphery.

Then, Ye Tian encountered a forbidden place and a beast tide.

"I still need to continue to improve my strength. ”

After a sigh, thinking of the eternal wasteland, Ye Tian began to continue to work on the next step of cultivation.

There are several main factors that determine the strength of a monk, talent, cultivation as a foundation, supernatural powers, immortal methods, experience and skills, spiritual will, and secret art treasures.

Talent encompasses all aspects, and it is not just a matter of cultivating talent.

Reacting faster than others and having a stronger physique than others is also considered a talent.

In addition, in addition to the aura warfare accident, there are other means, such as the power of the bloodline and the divine power of the Heavenly Dao, which are all abilities.

Ability is also a type of talent.

The power of the general bloodline is also classified as a type of supernatural power, so monks can be divided into monks with supernatural powers and monks without supernatural powers.

No matter what kind of supernatural power a monk has, he can be regarded as a supernatural monk.

It can be said that there will be a big gap in strength between monks with supernatural powers and monks without supernatural powers.

Of course, this does not mean that having supernatural powers is necessarily invincible.

Even if he has unrivaled supernatural powers, it also involves rank suppression.

Without a strong realm cultivation, a supernatural monk can't use his abilities a few times, and his ability will be discounted to a powerful monk.

Magical powers like the one that ignores the level gap are generally seen as a symbol of great potential.

Divine powers are only a part of combat power, and they can't decide everything.

The strength of the monk is a combination of several major elements, and it is even more complicated in actual combat.

There are even times when the strong one may not be able to win, but the one with the good face will win.

Cultivation is like the level of a character in the game, and when combined with talent, it constitutes the basic attribute of a monk.

The stronger the realm cultivation, the higher the aura.

When the aura has the ability to release creatures and treasures with extraordinary powers, it will manifest a spiritual light around the body, which can be sensed by experienced monks.

Spiritual light is the transcendent light, when the extraordinary power of the two sides is strong to a certain gap, it will form an irresistible spiritual coercion, this is the rank of coercion, spirit, momentum, killing intent, the coercion of mysterious evil power all belong to a kind of level coercion, the effect is attribute suppression, slowing down the speed, reducing the combat skills, ability success rate and power.

In severe cases, it can even cause a spike effect.

Fighting with Wu Daoyun, Ye Tian benefited a lot.

This is not a late-stage Tianzun monk like Wu Daoyu who has no strength for cultivation.

Wu Daoyun's strength is extremely terrifying.

Ye Tian was able to win because his own strength was really strong.

In addition, he is his sword dao that happens to restrain Wu Daoyun's demonic dao exercises.

This is the so-called Seven Evil Robbery.

However, for this Demon Dao Technique, Ye Tian was a little interested.

Of course, he didn't want to practice such exercises.

After all, in the Great World of Immortal Origin, there is really a distinction between good and evil power.

Even if Ye Tian was able to restrain and change the evil attributes of certain forces with willpower.

But he wouldn't take the risk of practicing such exercises.

Because Ye Tian has his own principles and his own persistence.

He doesn't need to do it either, it's not worth it for him.

However, Ye Tian felt that this Seven Evil Tribulation Body could be used as a reference.

The Golden Body Immortal Skill is too difficult to cultivate, even if it is as strong as Ye Tian, it is extremely difficult to cultivate.

It seemed that he was only one step away from mastering the Golden Body Immortal Skill.

This step is like the end of the world, but it can't be taken.

And Ye Tian felt an evil immortal power in the Seven Tribulations.

This power is of course one level inferior to the immortal power of the Golden Body Immortal Gong, and the two cannot be compared at all.

However, in Ye Tian's opinion, both of these powers could be classified as the path of immortality.

Comprehending this power may help him comprehend the true mystery of the Golden Body Immortal Gong.

Once the power of immortality is mastered, the realm of the late stage of Tianzun and the subsequent journey to the secret realm are all smooth.

Constantly thinking and recalling, some of the mysteries of that exercise gradually emerged in Ye Tian's heart.

At the same time, some extremely subtle scenes in the battle also resurfaced in front of his eyes.

To be honest, Wu Daoyun really paid a huge price for cultivating this demonic dao technique.

This master of the Wu family really entrusts everything to this exercise.

Whether it is the Wu family or Wu Daoyun's own cultivation immortal method, it has been affected.

Indeed, Wu Daoyun thus gained the ability to recover from almost immortality.

That amazing recovery power also surprised Ye Tian.

Whether it is Wu Daoyun or the yellow-faced monk, the vitality is extremely tenacious, and it is not an exaggeration to say that it is a monster.

In fact, in Ye Tian's divine sense, the bodies and consciousness of these two people had indeed undergone abnormal changes.

From this point of view, these two people can indeed be regarded as a kind of monster.

The fact is that once one practices this seemingly very powerful and incomprehensible demonic path exercise, the body and consciousness will immediately undergo irreversible changes.

It was a metamorphosis in the direction of the demon, and it was terrifying.

This change in the nature of life will cause many changes in the body and consciousness of the monk.

Therefore, when fighting, Wu Daoyun did not use several immortal secret techniques at all, and he did not even use the power of supernatural powers.

The reason is that the interior of this late Tianzun cultivator's body has undergone terrible changes.

This inhuman change made it impossible for Wu Daoyun to control the aura with ease.

That is to say, the fundamental exercises that have been practiced can be barely used, and other immortal methods cannot be skillfully used at all.

Of course, against ordinary monks, even if he stood still, Wu Daoyun would not suffer any substantial damage.

Very few immortal magic powers can hurt the body that has been transformed by the Seven Evil Tribulations.

Even if it is an injury, it can heal quickly and heal, which is simply invincible.

However, Wu Daoyun was unlucky to meet Ye Tian, who mastered the sword of slashing gods.

Looking back now, Ye Tian felt that Wu Daoyun had actually been suppressing the cultivation of demonic skills.

It was only later that an accident occurred beyond Wu Daoyun's control, so this monk had to give up the cultivation of the Fundamental Law and instead practice the Seven Evil Tribulations.

During the battle, Ye Tian sensed that Wu Daoyun's aura contained extremely cold and freezing qi.

That terrifying chill was destroying the spirit and body of this late-stage Heavenly Venerable cultivator.

He realized that Wu Daoyun also had no choice.

Because of the invasion of An Zaitian's cold qi, Wu Daoyun's own combat effectiveness has been affected.

Since this is the case, he simply fell into the demon path completely and accepted the power of the Blood Heavenly Emperor.

Then before Wu Daoyun could fully adapt to the transformed body, Ye Tian was killed.

It can only be said that Ye Tian's choice of time is too good.

Originally, he had mastered the method of space and the way of the strongest sword, and he could come and go freely.

In this case, he will definitely not let go of this opportunity to eliminate evil.

In the Great World of Immortal Origin, the strong have a decisive influence on one side's forces.

Therefore, Ye Tian would definitely not let go of any opportunity to be beheaded.

In the current situation, as long as he takes action to solve Wu Daoyun, then the Wu family will be finished.

Maybe for the sake of the guard dog and the face of the four major families, the other families will not take the initiative to attack the Wu family who colluded with the evil demons.

Ye Tian would not believe that these families would not know about the Wu family's deeds.

But the Wu family can't hold the field by itself, so the other three families will definitely not let go of the opportunity to expand their territory.