Chongxu Zhenjing is very complicated, all of them are classical Chinese, but fortunately, the Chinese text has been passed down for thousands of years, and it is not completely incomprehensible, but there are many professional terms and concepts of Taoist cultivation that are very obscure, these are things that Wang Yuanze has never been exposed to before, and there are many contents that can only be understood but not spoken, although there are words, but it is completely incomprehensible like the Book of Heaven.

Niu Taoist is actually not the successor of the Qinghe faction, the Qinghe faction used to be divided into inner disciples and outer disciples, the inner disciples can accept the authentic immortal Taoist exercises, such as the Chongxu True Sutra, which will only be handed over to the core disciples, and the outer disciples only have the introductory exercises of refining and refining qi, even if they are inner disciples, they will not teach more profound methods until a certain realm.

The Tao is not lightly transmitted, and the law is not lightly taught.

This is a hundred traditions, and Xiuxian asks for higher requirements for disciples, not only to see qualifications, but also to look at character.

The ancestor of the Niu Taoist is only an outer disciple of the Qinghe faction, and the Qinghe faction has been broken for thousands of years, and they still abide by the ancestral teachings to protect the mountain gate, which can be seen that the character of their family inheritance is extraordinary.

However, it is a pity that the qualifications of the Niu Taoist are not good, although there is a family heirloom of the outer disciples to practice the exercises, but after practicing for a lifetime, they have only touched the skin slightly, and they are far from success.

But Niu Taoist has been a Taoist priest for decades, and he still has a very thorough study of Taoist theory, and he meditates and recites scriptures on weekdays with a pure heart and few desires, and his heart is extremely transparent, so in the past few days, Wang Yuanze has also taken the time to ask him a lot of cultivation questions, although he has not touched the threshold and has not improved in the slightest, but at least he also systematically understands some basic concepts of Qinghe School cultivation.

What's more, the emaciated camel is bigger than the horse, although the Qinghe faction is now broken to this point, but the foundation is still there, so in the past few days, when the cow Taoist priest is repairing and sorting out the Taoist temple, he doesn't know which horns have turned out many ancient books and classics, and there are even a lot of jade slips full of mud.

These books are basically some common Taoist scriptures, not cultivation methods.

But some basic knowledge about Taoism solved Wang Yuanze's urgent need.

What Inner Dan Outer Dan, what Innate Yiqi, what Dantian Purple Mansion, what Mud Pill Shrine and so on.

Although thousands of years ago, the Qinghe faction was scattered, and the precious classics were either robbed or secretly taken away by the disciples, but these left behind also benefited Wang Yuanze a lot, in addition to being a puppet every day these days, he would flip through these classics when he was free, and ask Niu Taoist priests if he didn't understand, so he soon had some understanding, and then compared with the content of the Chongxu Sutra, some of the words that seemed to be written in the sky gradually had some understanding, at least it was no longer a state of blackness.

Although the exercises of each sect of Taoist cultivation are different, the basic four stages are the same, that is, refining and refining qi, refining qi and transforming gods, refining gods and returning them to emptiness, and refining voids and merging the Tao.

When a person is conceived from an embryo, he will produce an innate essence.

Once the fetus is conceived and matured, this kind of essence will not be produced again, but will remain in the muscles, bones, flesh and blood and internal organs to nourish the body, and then slowly consume and dissipate as the growth is slowly consumed, people will slowly age, and when this innate essence is consumed, people will also come to say goodbye to this world.

With the guidance of this essence seed, you can slowly absorb the vitality of heaven and earth from the outside world through exercises and pills to cultivate and strengthen your own vitality, open up the dantian in the Shenque acupoint, condense the Danyuan, and people will start the evolutionary journey of immortality.

Because each person carries a different amount of innate essence at the time of birth, the results of cultivation are also very different, and the stronger the essence seed condensed by refining and refining qi, the more vitality that can be absorbed and accommodated in the dantian in the future, so the stronger the person is congenital, the broader the cultivation path will be, and the farther he will go on the immortal path.

And the state of the innate essence in the mortal body that is strong enough to be perceived is the spiritual root that the immortal gate said.

Although it is said that cultivating immortals does not have to be a spiritual root, there is definitely a spiritual root to cultivate faster, and the heaven and earth vitality that can be mobilized at the same level is even stronger.

In fact, people who don't have spiritual roots can cultivate to the Danyuan realm to the extreme, and it is difficult to break through to the stage of refining qi and transforming gods.

Therefore, there is a famous saying in the world of cultivating immortals: immortals can not have a few smaller, but they must not have spiritual roots.

This shows the importance of spiritual roots for cultivating immortals.

On weekdays, it is said that cultivating immortals asks, and the immortals and people are also confused, even some small sects and sects are not clear, but in fact, there is a difference between becoming an immortal and cultivating the Tao.

The difference is that immortals are only a process in the pursuit of cultivation, that is, the level of cultivation.

Immortals are states, mortals evolve into immortals through cultivating the Dao, but immortals are not the end of cultivation, and attaining the Tao is the eternal pursuit of monks.

Therefore, as long as you enter the realm of Qi training, you can already be called an immortal

The stage of refining and refining qi, commonly known as human immortals, has a lifespan of hundreds of years, and this realm can release spells with the help of the vitality refined in the body, control the magic weapon, and travel thousands of miles in the world every day.

The stage of refining gas and transforming the gods, commonly known as the earth immortal, longevity for thousands of years, the soul of this realm is at the beginning of the soul, the aura protects the body, and there is the ability to move mountains and reclaim the sea and drive the clouds and fog, and look down on the mortal dust across the world.

Refining the gods and returning the void, commonly known as the heavenly immortals, longevity and longevity, jumping out of the Three Realms and not entering the Five Elements, breaking the void and chasing the stars and taking the moon, traveling through the universe and traveling through the void, the soul is immortal, and the death is not dead.

Wuyazi has reached this realm, so even if he is beaten to pieces, he can still leave the remnant soul to survive.

As for the last step of refining the Void Merge Dao, he has already broken away from the immortal level.

There is no such thing in the exercises of Wuyazi, but it is just mentioned that refining the Void and the Void is the supreme realm, incarnating hundreds of millions of people everywhere, and the Dao of Insight has the same life as heaven and earth.

Of course, these are the most general definitions, and in the specific process of cultivation, these four realms are divided into levels in detail, so that cultivators can have a better judgment and grasp of their own state.

The refining and refining of qi are the three steps of Kaiyuan, Zhenyuan, and Danyuan, which correspond to the three realms of Qi training, foundation building, and Dan formation in the Daomen Inner Danshu, respectively.

Refining Qi and transforming the gods are the three steps of transforming the spirit, the true spirit, and the god, corresponding to the three realms of the Inner Dan technique, such as the Yuan Baby, the Distraction, and the Combination.

The three steps of refining the gods and returning the void are Chong Void, Jade Void, and Clear Void, which correspond to the three realms of Yang God, Mixed Yuan and Mahayana of Neidan Technique.

And the last realm refining the Void Combination Dao, there is basically no classic record, but it is the same as the Chongxu True Sutra of Wuyazi, which is defined as transcending the immortal path and reaching the supreme, Shouyuan endlessly despises the immortals, and has the great power of transforming the world and breaking the universe.

According to the classics left by the Qinghe faction, the realm of Neidanshu is the definition of Shenzhou Daomen, and after Shenzhou returned to the ancient kingdom of mountains and seas, there are more ancient sects of cultivation, and the definitions of Kaiyuan, Hualing, and Chongxu are the realm divisions that come from outside Shenzhou, and for more than 2,000 years, these realm divisions have begun to be mixed and generalized, but basically more and more take the law from the past, after all, the cultivation level outside Kyushu is higher, the cultivation level is wider, and the age of cultivation is also older.

However, after learning about these specific cultivation levels, Wang Yuanze knew that opening up the Purple Mansion and opening the upper dantian was a step that was only completed after entering the stage of refining qi and transforming gods.

But at the moment, he was just a mortal, and he was forcibly propped up by Wu Yazi with the Immortal Dao Divine Power and opened up the Purple Mansion, which also caused him to start completely different from all Qi practitioners.

Originally, this was a good thing, but Yu Wuya was sleeping now, and Daoist Niu didn't know anything, so Wang Yuanze felt very confused.

can only follow the exercises of the Chongxu True Sutra combined with the guidance of the Taoist priest Niu, and begin to explore slowly.

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