Chapter 322: Kunpeng canonizes the immortals of the heavenly court!(5/5)
Hongjun Daozu and Kunpeng exchanged conditions with each other, and Daozu eventually dissipated.
His Dao method was extremely profound, even if Kunpeng was a powerhouse of the Mixed Yuan Daluo Golden Immortal Four Heavens, he still couldn't sense Hongjun leaving Shi
After this incident, Kunpeng is now the rightful Lord of the Three Realms.
After Kunpeng bathed and cleansed himself and meditated for nine days, he began to solemnly prepare for the enthronement ceremony.
On this day, the dragon and phoenix roared in unison in the nine heavens, and the sky was full of auspiciousness.
The entire Thirty-Three Heavens, and the boundless desolate land, were all full of joy.
Kunpeng took the supreme position of the Emperor of Heaven, and he made a statement to the world, talking about his confidence in governing the desolate world in the future.
"From today on, I, Kunpeng, am the Lord of the Three Realms, and all souls should be honored by the Emperor of Heaven, but where there are laws and regulations, I will suffer from the conscription of swords and soldiers!
Kunpeng spoke a lot, and the creatures of the desolate world knelt down one by one.
At this time, the infinite heaven and earth qi luck began to frantically swarm towards Kunpeng, and the already huge qi luck power on Kunpeng's body was even more frantically condensed together at this time.
With the blessing of these luck powers, Kunpeng's luck finally reached a limit.
"Roar!"
On the top of Kunpeng's head, the power of luck condensed into the shape of a rui beast.
The beast was full of peace, and it looked extraordinary, although it was a nothing, but it seemed to have a substance, and it looked very mysterious.
"This is, luck has turned into a shape!"
Kunpeng had heavenly power in his mouth, and he looked at all directions, and with the blessing of infinite luck, he finally took a step further.
With this boundless luck, Kunpeng's current life can be compared to Hongjun Dao Ancestor, and his future creation is naturally endless.
At this time, in the desolate world, countless living beings worshipped Kunpeng, this was the first Lord of the Three Realms since the beginning of the world, so all the spirits were very respectful.
However, seeing Kunpeng's luck, the three Qing saints, Nuwa Niangniang, and several of them all had sad faces.
Now that Kunpeng has become a climate, those who are enemies of Kunpeng are afraid that there will be no better life in the future.
But let them give in to Kunpeng and bow their heads and admit their mistakes, none of them can do it.
The minds of these supreme beings are still a little worse than those of the saints.
They take their face too seriously, so much so that many times they know that they can't do anything, but they die to save face and suffer sin.
And this situation is also common in several saints.
After Kunpeng became the supreme throne of the Three Realms, he immediately began to canonize the important ministers of the Heavenly Court.
After all, with such a large desolate world, Kunpeng himself would definitely not be able to manage it, so he needed a large number of subordinates to help him and manage the Three Desolate Realms together.
The first person to be canonized by Kunpeng was the Arctic Ziwei Emperor, and this position was registered by the Houtu Saint.
Although the Houtu Sage cannot be the supreme of the Three Realms, as the first emperor of the Heavenly Court, it is reasonable to assist Kunpeng in governing the Three Realms.
The Arctic Ziwei Emperor is in charge of the heavens and latitudes, the sun, the moon and the stars, and also leads the Beidou and other stars, and is in charge of the life of all beings.
And the greatest duty of the Arctic Ziwei Emperor is to incarnate the Emperor Xudu, take charge of the Netherworld, maintain the order of the Nine Netherworlds, and take charge of all matters.
Kunpeng's second canonization was the Emperor Gouchen Shanggong, a position reserved for Haotian.
Haotian is now just a quasi-saint late stage realm, and he can't rank him at all in terms of strength, but he is a boy of Dao Ancestor, so he naturally has this qualification.
Moreover, in order to give face to Hongjun Daozu, Kunpeng arranged Haotian's position very well, and he was in power, and he deserved his name.
Emperor Gou Chen's main responsibility was to assist Kunpeng in weighing the north and south poles, and the three talents of heaven, earth, and man, and to assist the North Pole of Zhongtian, and to preside over the affairs of the imperial power of the military revolution.
It can be said that everything in the future of the human race will have to be approved by Emperor Gou Chen, and the future of the human race will be the protagonist of heaven and earth, so it is conceivable that Haotian's future rights must be very huge.
This last one is the Antarctic Immortal Emperor, Yao Chi.
The Immortal Emperor is in charge of the four seasons of the climate, can call the wind and rain, enslave the thunder and lightning, and control the cardinal of all things.
The Immortal Emperor is in charge of the Shenxiao Mansion, overseeing the thirty-two heavens and eight districts, and is also known as the Tianyuan Saint Tianzun.
These three emperors, together with Kunpeng, the supreme of the Three Realms, are known as the "Four Emperors"!
Although they seem to be the same Heavenly Emperors, the other three Great Emperors are all subject to Kunpeng's control.
In the final analysis, it still depends on their respective strengths, with Kunpeng's current realm, he just let go of his hands and feet and let Haotian do it, and he didn't dare to make any overstepping moves.
What's more, Haotian didn't know that the throne of the Heavenly Emperor was his, so he was crowned a great emperor by Kunpeng, which made Haotian feel very satisfied.
Just imagine, a boy who pours tea and water and serves his master has become the Emperor of the Three Realms.
These three emperors have very great power, and it can be said that they are completely equal to Kunpeng, but they cannot mobilize the soldiers of the heavenly court at will.
Under these four emperors, Kunpeng also canonized Ji Meng as the generalissimo of the Three Realms of water and land, and ruled all the heavenly courts.
Without Kunpeng's golden order, no one should try to mobilize a single soldier from Ji Meng.
Ji Meng was named the generalissimo, controlling all the soldiers and horses of the Heavenly Court, and at the same time leading the position of the Nine Heavens Heavenly King, in charge of the changes in the mountains and land, the gods of the mountains, the gods of the earth, and the emperor of the three mountains and five mountains, and other great gods, and controlled the affairs of robbery.
Ji Meng's identity seems to be half a cut shorter than the three emperors, but he holds military power, but in fact, he has a more respected status than the three emperors.
It's just that Ji Meng doesn't care about these, he is dedicated to sanctification, and the position of this heavenly court is rewarded by Kunpeng, so Ji Meng has no shirk.
As for the other gods, Kunpeng was also canonized one by one, Tu Shan, Mosquito Daoren, Styx, and Liu'er, they were all named kings, each ruling one side, with different responsibilities.
After this separation, the heavenly court suddenly seemed to be orderly.
The highest place is the four great emperors, under the great emperor is the generalissimo Ji Meng, and then there are the ten god kings, under the god kings are three hundred and sixty-five god kings, and under the god kings there are 129,600 god generals, and under the god generals are divided into divine envoys.
In this way, it took a lot of Kunpeng's thoughts, and this was finally canonized.
It's just that this is not the end, how big the entire Heavenly Court is, there are also countless gods of Heavenly Star Dou that week, the small world, the big world, the same endless, Kunpeng can only determine the main position first, as for the rest, then let these subordinates worry about it.