Zhang Yu watched on the top platform for a long time, and when the sun set, he stood up, came to the study from the top floor, and picked up the letter handed to him by Imam Chai on the case.

It was written in the letter that Sect Chief Chai himself was recruited to participate in the war because of special circumstances, but his disciple Mu He was still immature in some places, so he asked him to take care of him a little.

And others thought that if the battle was fierce, then students like Mu He or Mo Ruohua, who had already stimulated their spiritual power, might go to the battlefield in advance. Therefore, please do not give them convenience, but double their training, so that they can save their lives in the future in battle.

Zhang Yu agrees with Chai An's opinion, once the war starts, it will not be so easy to stop, although Qingyang Shangzhou has nearly sixty years of accumulation, but the main opponent Taibo Monster is not so easy to deal with.

If the war goes well, it's fine, but once it enters a stalemate, then it will be a comparison of the foundation of the two sides, which will evolve into a war of attrition.

If this is the case, then every ounce of combat power in the continent is likely to be put into it.

In the midst of such a huge war, if your own strength is not high enough to a certain extent, it is just an inconspicuous speck of dust.

But that doesn't mean you don't need to strengthen yourself. The higher your strength, the more choices and opportunities you have than others, under equal conditions.

But there is another point, war is unreasonable, so in addition to these, sometimes what is more needed is actually a little luck.

He put down the letter, and in addition to this one there was a stack of other letters on the case, and he flipped through them one by one, most of them from the monk he had arranged for before he set out, detailing what he had done in the intervening days, and who he had examined.

At the end of each letter, there is a signature and stamp, indicating that what he says and does is true, and if there is a problem in the future, he can be held accountable.

But he would rather everyone be doing their best now than holding them accountable in the future.

After reading all the books on the bookcase, he cleaned them up, put them in a drawer, and then came out of this room and returned to the large space of the ashram.

Walking to the futon in the center, he stretched out his sleeves, sat down, and then began to breathe.

After about half a summer, he felt that his spirit had reached its peak, so he summoned the Great Dao Hun Zhang.

With a light curtain that is not very bright, the seals floating above are like engraved white texts, and all of them are tooth marks, which are not only rare compared to the Xuanzhang, but also arranged neatly like the Xuanzhang, bright and bright.

This is precisely the essence of Hun Zhang.

If the Xuanzhang represents stability, order, and perfection, then the Hun chapter represents change, chaos, and incompleteness.

Of course, there is also order in chaos, and there is chaos in order, and the two are not absolutely opposed, otherwise there would be no way to practice.

Both of them are reflective avenues, both have infinite possibilities, but the path-by-path shown by the two sides is different, one is to seek from the outside and the other is to seek from the inward.

And this time, what he is looking for is a visualization map that belongs to him, so he needs to ask Hun Zhang for it.

At this time, his mind was calm, he abandoned many emotions and thoughts, and concentrated on a thought in his heart, and asked questions in the chapter.

This was actually the first time he had asked Hun Zhang for the Dao Method.

Now all the seals on the Hun Chapter are all printed into the Hun Chapter after he has achieved a small success in his own cultivation.

Speaking of which, if the Monk Hun Zhang is short of Divine Yuan when he seeks it, then there will be a great chaos to make up for it, so that he can also get what he wants, and only need to use a certain amount of supernatural organs to refine it into medicine afterwards to dissolve it, it seems that it is not necessary to make such full preparations in advance like him.

But he thinks that if you can avoid contact with the Great Chaos, it is better not to contact it. Because no one can say whether this thing will affect itself on the future path.

Of course, for many monks, they can't think about such a long term, after all, only by passing through the present and having a certain amount of strength can they be qualified to talk about the future.

He had no disdain for this, and it didn't matter if the monk was right or wrong as long as he was able to recognize himself and be willing to bear the changes that followed.

At this moment, as his mind was engaged, he felt as if he was immersed in a mess of nightmares, and at the same time an inexplicable feeling arose as if he wanted to break free from the shackles of the visualization and seek more and higher things.

After reading many dossiers and Taoist books, he realized that this kind of feeling was actually caused by his deep contact with Hun Zhang, because Hun Zhang itself is chasing all kinds of changes and chaos.

Therefore, Hun Zhang is the most test of the mind, and the monks who cultivate Hun Zhang have to face this kind of test all the time, if they can't keep it, then they will fall into the great chaos, and once they embark on this path, it is difficult to say whether they can stop again.

And he was unmoved at the moment. If you get rid of this, if you are aimlessly greedy, then in the end, you will either get nothing after paying the price, or you will get a lot of things that you can't understand and can't understand.

Under the integrity of his mind, all his feelings are unwavering, and only the first thought of coming in is maintained. He could feel that his accumulation of divine yuan was like a drop of water at this moment, and he was immersed in a cloud of ambiguity drop by drop.

In the dark, a sense suddenly rose up, and he suddenly understood that the most important thing was that he needed to establish a core seal for the visualization map.

The visualization map is not arbitrarily arranged, but requires a core that can be relied on, which is the core seal.

On the path of practice that followed, most of the changes in the seals, and even the practice of the chapters, revolved around this seal.

This step actually caused a lot of trouble for many monks, because the seals that most monks now have are small seals, so if they don't try to master some superior seals, then they can only rely on small seals.

After all, the small seal has a low starting point, which limits the power and height of the visualization map in the beginning, unless they are willing to pay the price to practice the Great Seal or the High Seal Seal.

However, these big seals all require a lot of Shen Yuan, and the monk originally did not have enough Shen Yuan to practice the small seal, so how could he turn around and follow the old path?

So it's a dead knot.

Fortunately, the visualization map does not become static after it appears, but can be continuously improved, and it is not true that they are out of chance.

Moreover, the purpose of the visualization is essentially to accomplish the monk's practice, not to bind the monk, but to sort out a path that is most suitable for the monk at present.

Therefore, it is not without monks who feel that the visualization map is not satisfactory, so they leave it aside and choose another way to find their own way, but there are not many people who are so willful.

However, if you can't do your best at the beginning, you will have to pay a greater price to improve yourself, so except for a very few people, this step often determines the upper limit of the monk's future life.

So what should be his own core seal?

He had already thought about this, and among all the seals he mastered, although the "Seal of Perception" and "Seal of Foresight" were quite superior seals, they were all too biased towards perceptual observation, and as for the "Seal of the True Fetus", it was only for the purpose of building a solid foundation, and in the second chapter of the book had already come to an end.

So he decided to choose "Yan Yin" as his core seal.

He could feel that the "Word Seal" was far superior to the rest of the seals in terms of potential and application changes, and this was still a seal that could be used in battle, which was of significant help to the improvement of his own combat power.

As his mind calmed down, more Divine Elements were removed, and this core seal was also established, but then he felt that he still needed to establish another core seal.

That is to say, he needs to establish two core seals.

Generally speaking, no matter how much the visualization is perfected and changed after the image, only one core seal can be selected at the beginning. But he thought about it for a while, and thought that this was probably because he was able to read the two chapters of "Xuan" and "Hun" at the same time.

Sure enough, he immediately found that this time he could no longer choose the seal from the Xuanzhang, but could only choose from the Hun Seal.

And on the Hun Chapter, whether it is "Heart Lake", "Thunder Sound", or "Rhyme", "True Breath", these seals cannot be compared with the seal of "Sword Control", not to mention that all kinds of subsequent sword seal changes are derived from the seal of "Sword Control", so he did not hesitate too much at this moment, and immediately took the seal of Sword Control as his second core seal.

As soon as he made up his mind, he felt that the divine element he had accumulated was constantly flowing into that mess, and at the same time, there seemed to be a "thing" born in it, and changes were brewing there.

After an unknown amount of time, he was shocked, and his eyes opened to find that he had woken up from his sitting, and the Great Dao Hun Chapter was still floating at his side.

He examined it, and at this moment, his original Divine Essence was gone, which undoubtedly showed that the visualization map he had sought had been successfully deduced.

Generally speaking, there is an embodiment of the visualization, and these manifestations may have multiple categories, which is like the seal, which is a kind of reflection of the monk's cognition of the avenue by the chapter of the Great Dao.

So he was so focused that he looked into the depths of his consciousness.

......

......

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