I saw that the king was wearing a fiery red monk's robe, pinching the gold edge and walking the gold thread, which was very eye-catching. It turns out that everyone in the western Xinjiang country believes in Buddhism, and the king Gude Maoning has also taken refuge, and there are still monks who have become monks in the monastery.

The five eminent monks on the stage wanted to come down to greet them, but the king Gude Mao Ning laughed loudly and said: "Five eminent monks, you are the protagonists today, you don't have to come down, you will start the Ten Thousand Buddhas Conference!"

The five monks nodded and saluted with their palms together. The king led the people to sit in the seat of the western shed, the king was in the center, the prince was in the left hand, the prince Gurbanin was in the right hand, and Regudu sat on the other side of the prince. After the few of them were seated, the prince motioned to the abbot of the temple to start the Ten Thousand Buddhas Conference.

I saw the abbot walk to the center of the high platform, and the other four monks sat cross-legged on the futon, clasping their palms together on their chests. The abbot of the Great Wheel Temple, who is called the Dharma Clear, looks like he can be seventy or eighty years old, which is similar to the age of the sect Venerable Shayi.

The old monk coughed lightly, and the nearly 100,000 believers in the square fell silent. It is implied in the book that the prince has installed 2,000 elite warriors, distributed around the western color shed, to protect the safety of the king. If it weren't for Reyiza coming forward, they wouldn't have been able to get to the front of the West Shed.

The monk Jingkong gave a speech to the Ten Thousand Buddhas Conference, talking about nothing more than the tradition of the Western Xinjiang Kingdom and the origin of the Great Wheel Temple, as well as the purpose of the Ten Thousand Buddhas Conference. Finally, the monks who gave lectures at the opening of the Ten Thousand Buddhas Conference were introduced to the five people on the stage, including him. In particular, the Master of Mercy was ceremoniously introduced. After listening to his introduction, everyone in the audience erupted in thunderous applause and cheers.

After the speech, the Ten Thousand Buddhas Conference opened.

The first lecture is a senior monk sitting on the far right, according to Jingkong, it is a middle-aged monk specially invited by the Master of Compassion from Tianzhu, although he is not the most famous monk in Tianzhu, but because he has dealt with the Master of Compassion for many years and is proficient in Chinese, he was invited to give a lecture.

This high monk's name was Moro, and he looked to be in his fifties, with a high nose and deep eyes, and a head full of curly hair.

As soon as this Moro monk opened his mouth, he actually had a pure Zhongzhou accent, all because he learned Chinese from the master of compassion, so his accent was the same as that of the master. The scriptures spoken by this master are not profound, and they are also so that all the people attending the meeting can understand them, and the first one who comes up should not be too profound. Master Moro has a humorous language, explaining the Buddhist scriptures while telling his own experience in Tianzhu and the customs and customs of Tianzhu country. Everyone listened very interestingly, and before they knew it, Master Moro had been speaking for about half an hour. He bowed with his palms together and returned to his futon and sat down. Replaced by another monk.

The second one on the field is the leftmost monk sitting in the fifth person, he is a wandering monk, traveling all over the world, the major monasteries of the five countries on the mainland have left footprints, his cultivation is very high, but he is more serious, and it is difficult to understand the Buddhist scriptures. A true Buddhist disciple knows that his cultivation is higher than that of Master Moro just now, but ordinary people don't sound as easy to understand as Master Moro.

The third person to give a lecture was the monk Jingkong, the abbot of the Great Wheel Temple. He is extremely famous in the Buddhist circles of the Western Xinjiang Kingdom, and when it comes to the knowledge of Buddhism, he surpasses the Sect Zun Shayi. His lecture was different from the two eminent monks just now, and the Buddhist teachings he preached were both profound and could be understood by the majority of believers, and he truly reached the realm of simple understanding. The monk explained for about half an hour, and received warm applause and cheers from the audience. Even the king Gude Maoning took the lead in applauding, which caused the ministers to quickly follow suit.

The fourth person on the stage was the sect leader Shayi, he cleared his throat and said, "Everyone, I don't want to lecture today, it's all because of one reason!"