Chapter 110: Late Stage of Cultivation and Qi Refining
(First Issue, Then Change!)
Xu Dao looked at the spell given by the original Taoist priest, he waved the chopsticks in his hand, and then put away the spell catalogue and cultivation method.
The spiritual power in chopsticks is limited, and the time for which he can attain enlightenment is limited, so he has to use it sparingly.
Pinching the thing in his hand that turned into an ordinary wooden chopstick again, Xu Dao thought in his heart: "It turns out that this is an exorcism spell. ”
What is the exorcism spell, its meaning is twofold, one is that the Taoist disciple practices this method, once the spell is cultivated to the fullest, the talisman is planted in the soul, you can rely on this thing to stabilize the soul, increase the stability of the yin god, and thus promote to the late stage of qi refining - the realm of exorcism.
The second is that practicing this technique cannot improve the way and speed of the Taoist to boil the true qi like the spells of spitting out the moonlight and refining the essence of the sun, but it can make the Yin God of the Taoist evolve from a ghost of yin and void to a "powerful ghost" who can dream, move things, and manifest.
That is, after reaching this step, the Yin God of the Daoist disciples in the late stage of Qi refining will be even more powerful than the early and middle realms, and they can already barely rely on the physical body and Yin beasts, and directly go out of the body to fight and kill people, without too many scruples.
For example, Fang Guanhai, even if he encounters a yin god such a yin and evil thing, as long as he is not blocked by others, he can still survive by burrowing into the body of the yin beast.
It was not like the two early Daoist Yin Gods who were killed by Xu Dao before, once they were contaminated with evil qi, they couldn't even return to their physical bodies.
"The cultivation of the Immortal Dao is to let the soul transform step by step, from a pure and ethereal thing, condensed into shape, removed from yin and transformed into yang, until it evolves into a physical object - the yang god, who can live alone in the world and attain immortality. ”
Xu Dao calculated: "In the early stage of Qi refining and the middle stage of Qi refining, although the Yin God can control and carry items, it relies on spells, not the Yin God itself. In fact, this kind of yin god cannot touch any things on the material level of reality, and can only ingest moonlight, aura, yin qi and other things with void energy. ”
"The Yin God in the late stage of Qi refining is different, it can already rely on the Yin God itself, such a void thing to directly touch and affect the real matter. ”
Xu Dao's heart flashed with a look of surprise.
"Originally, I thought that compared with the early and middle stage Daoists, the later Daoists were just one or two decades more Taoists, and they were not very powerful. But this is because I have a lot of means and too little knowledge, so I am not very afraid. ”
"Actually, the further back in the Immortal Dao cultivation, the greater the gap in the realm? Even if it's a small realm? There is still a qualitative difference between the two. Is it any wonder that the late stage of Qi refining was separately separated, and the proportion of Daoists in the middle and late stages of the view was very small? The rest of the people also have great respect for this kind of thing......"
He rubbed the chopsticks in his hand? I thought in my heart: "Compared with the early and middle stages, the degree of positivity in the Yin God of the Daoists in the later stage has also increased significantly? The ability to save life has increased greatly, and he can directly use the Yin God Fighting Method? And don't be careful to protect the yin god? lest the yin god be lost. ”
Immortal Dao cultivation is the process of increasing the strength of the Yin God step by step, and in the early and middle stages of Qi refining, the Yin God is still the key point of the Daoist, and it is more fragile than the physical body. But from a later stage? The Yin God began to cease to be the weakness of the Taoist.
Xu Dao suddenly recalled a scene he had seen when he first entered Montenegro? The disciple of the Yaksha Sect that day did not use the Yin Beast, but directly turned into a powerful ghost and traveled with a magic weapon to kill the enemy.
That disciple of the Yaksha Sect should have cultivated some kind of powerful exorcism spell, and dared to drive the magic weapon directly, and the Yin God traveled without fear of damage.
This "Three Yin White Bone Fork" in Xu Dao's hand? It's an exorcism spell, practice it? He can initially turn the Yin God into reality, and be able to touch the material plane of reality? Entering the realm of exorcism, you can repel things.
And it's different from the ordinary exorcism spells in the view? Once the "Three Yin White Bone Fork" is cultivated? Xu Dao in addition to repelling things? It will also contain a white bone fork idea in the Yin God.
When the Yin God travels, he can use his thoughts to condense it, or even directly turn the Yin God into a white bone fork to protect himself or kill enemies.
Compared with ordinary exorcism spells that can only break through the realm, if Xu Dao practices this method, it is equivalent to one more means to fight the enemy, and it can save a lot of cultivation time.
And according to the text left by the Taoist priest in the Central Plains of chopsticks.
This "Three Yin White Bone Fork" still belongs to the spell in the fundamental Dao method of the White Bone View, in the realm of refining qi, first cultivate this technique to the fullest, plant the rune seed, and when he wants to build the foundation, it is quite beneficial to cultivate the law body of the white bone.
"The spell of "Three Yin White Bone Fork" has the word 'white bone' in it, and according to the dialogue between the two Taoist priests at the Daoist Conference, this technique is very likely to be one of the inheritance spells in Guanzhong, and it is very beneficial to practice. ”
Pinching the chopsticks and chopsticks with spells recorded in his hand, Xu Dao's heart moved slightly.
I have to admit that the spell given by the original Taoist priest is really tempting, and he is just about to break through to the late stage of qi refining, and he is also lacking a spell in the realm of exorcism.
In addition, the White Bone Temple has not yet opened the mountain gate, and the Liao Yuan does not know when it will be open to Dao Gong exchange, and Xu Dao will not be able to obtain other exorcism spells for the time being.
Thinking carefully in his heart, Xu Dao suddenly showed a sneer on his face.
Referring to the "Three Yin White Bone Fork", Xu Dao not only understood the benefits and points of the spell, but also perceived the sinister intentions of the original Taoist.
Once the Three Yin White Bone Fork begins to cultivate, it requires the Daoist to use mana and Yin God to constantly nourish the phantom of the White Bone Fork visualized in his mind.
And this technique is mysterious, once this technique is cultivated to the fullest and the talisman is planted, the white bone fork visualized by the Taoist will become a magic weapon-like existence.
It can not only wander around the Daoist Yin God at any time, protect the Daoist Yin God, but also slaughter living beings and devour souls to increase the power of the White Bone Fork, and even feed the Daoist and nourish the Yin God.
If you encounter a strong enemy, the Taoist can also lose his soul and immediately enhance the power of the white bone fork, and even when the Taoist refines the magic weapon, he can also cut off the white bone fork that his thoughts have changed into and put it into the magic weapon, which can not only make the magic weapon communicate with each other, but also enhance the power of the magic weapon.
It's just that in this way, although the Daoist will not forget to lose this spell, the Yin God will be greatly injured, so he will have to re-conceive a new white bone fork in his soul.
If you don't know the true face of the Taoist priests of the White Bone Temple, Xu Dao will only think that the "Three Yin White Bone Fork" is worthy of the secret method given by the Taoist, which is quite mysterious.
But he already knew that the Taoist priests were really demons, and he looked at the method in his hand again, and clearly saw the word "cannibalism" from it.
Since the white bone fork can be cut out by the Taoist and refined into the magic weapon, it can naturally be forcibly taken out by others and thought that it could be used by others.
After Xu Dao cultivated this technique and cultivated a white bone fork in his soul, when the original Taoist priest ate him again, he could not only enjoy his physical body, but also his soul Yin God.
If Xu Dao's guess is correct, the original Taoist priest may also have cultivated this spell, and the other party only needs to refine the white bone fork cultivated by Xu Dao into his spell, which can greatly enhance the power of his spell.
Even if the original Taoist priest had not practiced the Three Yin White Bone Fork, it could refine the Yin God of Xu Dao into a magic weapon to enhance its power, or directly refine it into a new magic weapon.
And in this way, for the original Taoist priest, Xu Dao's body can satisfy hunger, and the Yin God can refine the law, which can be called a treasure all over his body, and the value is squeezed dry, without waste.
Thinking of this, Xu Dao did not show jealousy of this spell in his hand, but instead whispered: "This technique is exactly what I want." If you have it, why bother to refuse. ”
Xu Daofei was the fetal Dao boy who didn't know anything about spells, he had no characters in it, and the door spells in his hands were all cultivated to perfection, solidified in the soul, and he also practiced Gu art and martial arts.
As a result, his understanding of magic was far beyond that of ordinary Taoists.
The exorcism spell in his hand, according to Xu Dao's inspection, there were no mistakes in the cultivation methods and steps, and the logic was strict, which made him amazed.
In addition, if the original Taoist priest wanted to enjoy Xu Dao's Yin God, naturally there was no reason to distort the spell and harm Xu Dao.
Once the spell is wrong, Xu Dao will go crazy in the process of cultivation, his Yin God will dissipate, and the white bone fork he has refined will naturally come to naught, and the Taoist priest will not get any benefits.
The place that was really manipulated by the original Taoist priest was the taboo about the Three Yin White Bone Fork.
This method is mysterious and unique, like a spell, and like a refining tool.
And with the thoughts of the Taoist people as the refining material, Xu Dao could faintly perceive that cultivating this thing could indeed break through to the late stage of qi refining.
But as long as the Taoist disciple does not have great concentration and covets the power of spells, most of his efforts will be poured on the white bone fork in the future, which will delay his cultivation and damage his soul.
And Xu Dao looked at this technique, and always felt that this technique was quite yin and weird, and he secretly suspected that this technique might be the same as the Gu technique "Three Corpses Sacrifice Body Technique", which would have an impact on the soul.
After all, this technique is based on thoughts, and it is necessary to provide for this thought at all times, and it stands to reason that cultivators are prone to mental instability and are affected by spells.
Combined with the intention of the original Taoist priest, it is very likely that once the Taoist mind is unstable, he will completely indulge in this technique, and even without the intervention of others, he will squeeze out his soul, cut off the path, and turn into a genuine white bone fork, and the soul will become a magic weapon.
However, this taboo is nothing to worry about for Xu Dao.
First, because he has characters or not, he can condense the "Three Yin White Bone Fork" into a rune in a short period of time and plant it in the soul.
Therefore, he does not have to think about this technique day and night, and he will not be confused and affected by this technique.
The second reason is that Xu Dao has already cultivated several pure heart spells, and the doors are so successful that even the evil qi of the son and mother and the illusion of the Taoist priest cannot affect him, and it is difficult for most of the exorcism spells to affect his mind.
Of course, what is more important is that Xu Dao only has this exorcism spell in his hand at the moment, and he is ready to leave this place as soon as the White Bone Temple opens the mountain gate.
If he wanted to quickly break through to the late stage of qi refining and increase his strength, he could only practice this spell.
And when you leave the White Bone Temple, you will be away from the danger, and when the time comes, it will be a big deal to find another powerful exorcism spell, and then replace it with cultivation.
Anyway, there are no characters, and he is not afraid of the difficulty of the spell.
Sorting it out, Xu Dao secretly said in his heart:
"To be on the safe side, if you notice something wrong with your spell, you should stop practicing immediately. And after cultivating, the five heart purification spells are not safe, it is best to practice a few more to protect the soul and prevent interference. ”
As soon as the thought fell, he completely decided to practice the "Three Yin White Bone Fork" spell in order to break through to the late stage of qi refining.
Xu Dao sat cross-legged in the cave, he took the grasshopper flag from his head, and with a wave of the flag, he released several streams of grasshoppers from it, guarding the cave as a protector.
After recuperating his true qi and adjusting his state to the best, Xu Dao input his mana into the chopsticks that recorded the spell, and he stared at the white bone fork visualization map composed of spiritual light, and memorized it one by one.
Consciously remembering the same, and did not extinguish the spiritual light, Xu Dao exhaled, directly closed his eyes for seven points, cleared his mind, and began to visualize the three yin white bone forks in his mind.
The cave was extremely quiet, and after about half an hour, Xu Dao suddenly opened his eyes. He shook his head again, and abruptly pulled the unmarked basket out of his sleeve.
On the visualization diagram of the Three Yin White Bone Fork on display on the chopsticks, Xu Dao held a talisman pen, stained with the demon blood that had been concocted a long time ago, and sketched it one stroke at a time.
In less than half an hour, a delicate visualization was drawn on the unmarked basket.
The pattern engraved in the chopsticks by the Taoist priest must have been drawn by Xu Dao without any real meaning, full of ingenuity, and like a child's graffiti.
But when he lit a flame and burned the unmarked urn with fire, a miserable white light condensed over the rune paper.
A vivid bone trident pattern appeared in Xu Dao's cave.
....................................
With the help of the non-character urn, plus Xu Dao has won a lot of spiritual objects from the Black Mountain.
In less than ten days, he completely comprehended the true meaning of the "Three Yin White Bone Fork", condensed the talisman, solidified the spell in his soul, and cultivated to the fullest.
But the consumption of "Fu Mo" is not small, and the total value of spiritual objects consumed exceeds that of later Daoists
On the visualization diagram of the Three Yin White Bone Fork on display on the chopsticks, Xu Dao held a talisman pen, stained with the demon blood that had been concocted a long time ago, and sketched it one stroke at a time.
In less than half an hour, a delicate visualization was drawn on the unmarked basket.
The pattern engraved in the chopsticks by the Taoist priest must have been drawn by Xu Dao without any real meaning, full of ingenuity, and like a child's graffiti.
But when he lit a flame and burned the unmarked urn with fire, a miserable white light condensed over the rune paper.
A vivid bone trident pattern appeared in Xu Dao's cave.
....................................
With the help of the non-character urn, plus Xu Dao has won a lot of spiritual objects from the Black Mountain.
In less than ten days, he completely comprehended the true meaning of the "Three Yin White Bone Fork", condensed the talismans, solidified the spell in the soul, and cultivated to the fullest.
But the consumption of "Fu Mo" is not small, and the total value of spiritual objects consumed exceeds that of later Daoists
In less than ten days, he completely comprehended the true meaning of the "Three Yin White Bone Fork", condensed the talisman, solidified the spell in his soul, and cultivated to the fullest.
But the consumption of "Fu Mo" is not small, and the total value of spiritual objects consumed exceeds that of later Daoists