Chapter 53: Building the Foundation

White hump, Chen Jiazhu monk Chen Pingzhi cave house.

However, it is said that after Zhou Yang entered the retreat room of the Chen family's foundation building monks, he did not immediately take the "Zhuji Dan" to impact the foundation building, but first closed his eyes on the cold jade bed in the retreat room, and once again recalled the experience of his predecessors in the foundation building process.

According to the experience of the predecessors in the cultivation world, there are three difficulties in building the foundation, namely the divine consciousness level, the mana level, and the physical body level.

Divine Consciousness Pass, once the ninth-level Qi cultivator makes up his mind to impact the foundation, many illusions will arise in his mind to confuse the monk's consciousness, if the monk can't penetrate these illusions and let the consciousness detach, he will eventually exhaust his spirit in the boundless illusion.

It is worth mentioning that the "Divine Consciousness Pass" tests whether the immortal cultivator's heart to the Tao is firm and whether the will is firm.

However, according to the experience of the predecessors, basically as long as they are not the kind of people who are born with weak wills or immature minds, it is not difficult for a normal Qi Cultivation Ninth Layer Cultivator to pass the "Divine Consciousness Level", and this level is also the easiest level of the three levels of foundation building.

After the monk passes the "Divine Consciousness Level", the Divine Consciousness will undergo a transformation, and the strength of the Divine Consciousness will double in a straight line, at this time, you can compress the mana through the transformed powerful Divine Consciousness, condense the mana, and break through the "Mana Level".

Everyone knew that the mana of a cultivator in the foundation building period was several times that of a ninth-level cultivator in the qi cultivation period, but why was this happening?

The reason lies in the difference in the mana form of the two.

Although the Qi cultivation period cultivators can also absorb and refine the external aura to produce mana, the mana form of the Qi cultivation period cultivators is just an ethereal and uncertain illusory mist, which is very unreal.

However, the mana form of the monk in the foundation building period is as continuous as water, and it is true.

A bucket of mist and a bucket of water are heavier, and it is naturally clear who is stronger and who is weak.

Therefore, if a monk in the Qi cultivation period wants to build a successful foundation, he needs to compress and condense his mana, and compress and condense the gaseous mana mist into a liquid mana true element, which is the second level of the three levels of foundation building, "Mana Pass".

In particular, it should be noted that although the "Mana Pass" is only the second level among the three levels of foundation building, its difficulty and danger are veritable first difficulties.

In order for a monk to pass the "mana barrier", first of all, the divine consciousness must be strong enough, so that the gaseous mana can be compressed and condensed, and then the meridians must be tough enough to withstand the oppressive force generated by the high condensation of mana, which is particularly important.

The role of Tsukidan is shown at this time.

As long as the monk takes the Zhuji Dan while building the foundation, the medicinal power of the pill will have a permanent effect on the toughness of the monk's meridians, and temporarily form a protective film in the monk's meridians to protect the meridians from harm.

Therefore, when the monk who takes the Tsukidan hits the Tsuki, as long as he knows that he can't do it without dying, he can dissipate the condensed mana before the meridians are exploded and save his life.

And the monks who didn't take Tsukidan, even if they wanted to, didn't have enough time for them to do such things.

After the mana condensed into a liquid state has passed through the main meridians of the monk's body, and after refining these meridians and returning to the dantian qi sea, the "mana pass" will be considered to have passed.

At this time, it is the last level of the three levels of foundation building, the "physical body pass".

When the monk passes the "mana level", it will trigger the vision of "aura infusion", and at that time, the aura from the outside world will take the initiative to surge into the monk's body, and the amount and speed of its influx are many times stronger than the amount and speed absorbed by the monk's daily exercises.

Most of these surging auras will be refined by the monks into a sea of mana true yuan to fill the void of dantian qi, but a small half will be tempered and strengthened into the monk's body.

At this time, if the monk is over sixty years old, his body begins to age at an accelerated rate, or if he has a physical disability, he has suffered any dark injuries to his body in the past, and it is very likely that he will be blown up by the surging aura.

Even if someone is lucky enough to survive it at the cost of serious injury, it will also affect the longevity and strength of the foundation building because the body is not fully tempered and strengthened.

At the same time, because this level tests the integrity of the monk's physical body and the vitality of the body, the role that Zhuji Dan can play is not particularly large, although among the spiritual objects that refine Zhuji Dan, there is a third-order spiritual object "Diyuan Spirit Milk" that restores the vitality of the monk's body.

When a ninth-level Qi cultivator has completely passed the three levels of foundation building, his divine sense, mana, and lifespan will all reach the standard of a foundation building monk, that is, the foundation building has been successful.

"My divine sense is naturally much stronger than others, and I am a human being in two lives, in terms of insight and resistance to temptation, I far surpass my peers and monks of the same level, it makes no sense that most of the others can pass the [Divine Consciousness Level] I can't break through!"

"Although the [Mana Pass] is difficult and dangerous, I am a mid-grade spiritual root qualification, and I have the Zhuji Dan to protect the meridians, and the probability of breaking through is also very high!"

"The [Flesh Body] may be difficult for other older monks, but I'm only thirty-four years old this year, even ordinary mortals are in the prime of life at this age, and I've never been seriously injured, so there's almost no chance of failure!"

"And I have seen the foundation-building experience of the four foundation-building monks in the family, including the experience written by my grandfather Zhou Qian after the failure of foundation building, and I am well aware of all kinds of situations on the way to build the foundation, and I am ready to deal with it. ”

"I have so many advantages and so many preparations, how can I fail to build a foundation? What reason is there for failure?"

In the retreat room, Zhou Yang's closed eyes suddenly opened, and his eyes flashed with a glint of faith.

Then he closed his eyes again, and according to the method summarized by the predecessors in the cultivation world, he officially began to attack the first level of the foundation building level, the "Divine Consciousness Pass".

As soon as he hit the "Divine Consciousness Pass", Zhou Yang really began to give birth to many illusions in his mind, first of all, the relatively low-level magic sound chaos, all kinds of depraved sounds that either lured him to fall or intimidated him into fear, directly from his own mind, and he couldn't do it if he wanted to shield it, so he could only rely on his own will to keep his heart unmoved and slowly get through.

After a few days of this kind of glamorous sound, Zhou Yang had all kinds of character illusions and environmental illusions in his mind, including the family elders he had dealt with in his life, such as the deceased old man Zhou Quan, Zhou Yun and others, as well as his previous life leaders, colleagues, parents, girlfriends and others.

When the illusion was the most realistic, Zhou Yang seemed to have returned to the office in his previous life, in front of him was the department head who was scolding him for playing with his mobile phone during work hours, and next to him was a colleague who was gloating and looking at him, and even the sound of the horn when the car turned outside the office building outside the office building could be clearly heard.

At that moment, he only felt that his decades-long career in cultivating immortals seemed to be really like what the department manager said, it was just a dream of Huangliang after he was fascinated by reading the novel, there was no boundless sand sea cultivation immortal realm at all, there was no Zhou family at all, everything was just a big dream he imagined!

It's a pity that illusions are illusions after all, although illusions are born from the heart and can simulate and reproduce the pictures that people have experienced in their hearts, they can't be simulated exactly the same in all aspects, or the illusions that the monks have to face when they hit the "Divine Consciousness Pass" can't be so powerful.

After experiencing the initial panic, Zhou Yang quickly discovered the flaws in the illusion and quickly broke free from it.

In this way, he was able to break through the illusions that wanted to confuse his mind again and again, and his divine consciousness was tempered and transformed in the baptism of illusions again and again.

When he was able to break through the last illusion and completely break through the "Divine Consciousness Barrier", the strength of his Divine Consciousness had increased nearly tenfold in a straight line compared to before, and the range of his Divine Consciousness had reached a terrifying three thousand meters!

The strength of this divine consciousness, let alone a monk who has just built a foundation, is a monk who has built a seventh-layer foundation such as the old patriarch Zhou Minghan, and the strength of his divine consciousness has barely reached this level.

After breaking through the "Divine Consciousness Pass", Zhou Yang calculated the time, and ten days had passed since he entered the retreat room, which was at least a third faster than those people compared to the records of the senior monks he had read.

This discovery made Zhou Yang more confident, so after he rested for a day to recover his spirits, he immediately took Zhuji Dan and began to break through the "Mana Pass".

It's not that he doesn't want to rest for a few more days, but because after his divine sense skyrockets, the oppression of his body has also increased a lot, forming a "top-heavy" situation.

If he can't pass the "Mana Level" and "Flesh Level" in time and increase the strength of his mana and physical body, his body will shrink because he can't bear the powerful divine sense, until he dies and falls.

The "Mana Pass" is indeed the most difficult of the three levels of foundation building, Zhou Yang's divine sense is strong, several times that of the average new foundation building monk, there is no big problem in compressing and condensing mana, others have to spend more than ten days and dozens of days to experience countless failures to do, he only took nine days, and he succeeded after hundreds of failures.

However, when the highly compressed and condensed mana true yuan gushed out of the sea of dantian qi and flowed into the meridians, Ren is meridians had been strengthened by the Zhuji Dan, and they were protected by the protective film formed by the medicinal power, and the pain like a knife cutting fire was still so painful that he bared his teeth and broke out in a cold sweat.

Fortunately, Tsukidan is worthy of its great reputation, the seemingly thin protective film can not only last up to a month, but also has strong toughness, under its protection, the mana explosion situation that Zhou Yang is most worried about has not appeared.

After the mana true yuan flowed through the main meridians of his body, and after running for a great Zhou Tian and returning to the sea of Xia Dantian Qi, the heart he was carrying was finally put back in his stomach.

And as the mana true yuan returned to the dantian qi sea, the aura in the retreat room where Zhou Yang was instantly became active, and the dense aura that formed a mist seemed to feel some kind of summoning, and the moth took the initiative to pounce towards him on the cold jade bed like a moth to a fire, burrowing into his body from all the pores of his body.