If you change the name on the family tree, you are a favored young son like Li Longchuan, but I am afraid that I will have to give Mrs. Li a full of bags.

But Li Fengyao did it. Not to mention the heart, ability is by no means idle.

Jiang Wang only sighed: "It's a high-hearted person!"

Xu Xiangqian knew that Jiang Wang had something important to come to Linzi, so he wouldn't be able to figure out where to go.

Walking out of Changhua Avenue, the two left separately.

For Jiang Wang, the purpose of this trip to give gifts has also been achieved, which can be regarded as living up to the trust.

The Chongxuan family also has a Bowang Marquis Mansion in Qidu, which is high-ranking and noble, but it is just ......

There is Chongxuan, and of course Chongxuansheng will not live in it to block himself.

Earlier, when he came to Zijiaoyou, this fat man spent a lot of money to buy a Washington mansion for his own friendship and banquet. It's just that, because there is no history of celebrities, this kind of house is gorgeous, and in the eyes of those real celebrities, it will eventually lack the foundation.

From this point, it can be seen that the gap between Chong Xuan Zun and Chong Xuan Sheng within the family. Chong Xuanzun seems to be the young master of the Hou Mansion of Bowang, although Chong Xuansheng is also a transcendent status in the Hou Mansion now, but after all, everything is lower.

Linzi has seven scenic spots and said, Fengxia and late is one of them.

Chong Xuansheng's private house, near the famous Xiashan Mountain, is worth far more than ordinary mansions, which can be regarded as luxury.

With Chongxuan Zun, he couldn't make the most of the name of the Marquis of Bowang, so he could only show his strength as much as possible. Wealth is one of them.

When Jiang Wang arrived at this mansion, Chong Xuansheng had not yet returned. But the subordinates in the house have all been instructed a long time ago, and of course they will not snub him.

Xiashan got its name, not because of the morning glow and sunset, but because the red maple on the mountain blooms all over like the sunset, because it is called "Xia Mountain".

It is said that in the evening of the Mid-Autumn Festival every year, overlooking Mount Xia, you can see the wonders of the sunset on the horizon and the red maple of Mount Xia. You have me, each other reflects red, brilliant for a while, so it is called "maple and late".

Jiang Wang's room, push the window to see the Xia Mountain, it is an excellent location,

It's just that......

This inevitably reminded him of the maple forest outside Maple Grove City, and the people in Maple Grove City.

once drew his sword and danced when the maple leaves were fluttering, and that kind of pure time was rare again.

After a few years, the people who were around at that time ......

Jiang Wang stood leaning against the window, his eyes in a trance.

Tiger was in the army, but he avoided the catastrophe, but he was never able to contact him again.

An An is fostered in Lingxiao Pavilion, no matter how attentive Ye Qingyu is, with her little sensitive mind, she can't avoid confusion, right? However, she can't say that she has a stable foothold now, everything she has in front of her may be lost at any time, and no matter how reluctant she is in her heart, she can't take her over......

The evening breeze shook the maple leaves, and from a distance, it looked like the waves of the Red Sea.

The Mid-Autumn Festival is coming.

Jiang Wang thought and closed the window.

Sit back on your couch and start exploring Wufu Hai.

Because the time is too insufficient, the heart of wanting to take An An back as soon as possible is too tight, so that there is not much time left for sadness.

The most intuitive embodiment of the majestic benefits of the isolated islands of heaven and earth is that when you control the Dao vein dragon to swim into the fog of ignorance, you can sense the location of the isolated islands of heaven and earth more clearly. Because it's huge, it's not easy to get lost.

His mind sank into the Tenglong Dao vein, and as he always did, he first combed through the Tongtian Palace itself.

There was a "guest" living in the temple of Babel, and he had to be so cautious.

The star-entangling python circled a few times affectionately, and then went to shuttle through the starry river again.

Jiang Wei is as stable as Mount Tai, and the dark candle is very divided.

The feeling of exploring in the fog of obscurity is wonderful.

The entire Tongtian Palace swam in the form of a Dao Vein Dragon, and his mind was in control, and he was already like a dragon. Therefore, we can clearly feel the erosion of the fog of ignorance on the "dragon body" all the time.

He needs to constantly mobilize Dogen to repair the eroded parts, while remembering the feeling of swimming, and keep exploring the "front". Because in the fog of ignorance, there is no so-called direction, and naturally there is no front, back, left, right, and right.

It's just that in order not to get lost, practitioners often need to make a virtual direction by themselves. Jiang Wang, in addition to the huge island of heaven and earth, there is also a beacon of the Divine Power Seed, and the "direction" is relatively clear.

The confrontation with the fog of ignorance is one thing that runs through the entire cultivation process of the Tenglong Realm.

With the scale of Jiang Wangtiandi's isolated island and the beacon generated by the Divine Power Seed, this process is much safer than that of ordinary cultivators. However, Jiang Wang still drew a relatively high warning line for himself, and after Dao Yuan had reserved this warning line, the repair speed began to have a tendency to not keep up with the erosion speed, and he immediately returned.

At this time, the spirit and spirit are enough to support a battle at the level of the divine soul. In other words, there is room for Jiang Wei to deal with it.

Some practitioners say that the process of walking through the fog of ignorance is the process of immersing one's own Dao Yuan in the fog of ignorance. There is some truth to this statement.

The Dao Vein Tenglong itself was constantly eroded and repaired, becoming a "battlefield" between the cultivator Dao Yuan and the obscurantist mist.

Dao Yuan itself is not just a simple sublimation of qi and blood, but a perfect fusion of intention and force, and a true feedback of living beings to the origin of heaven and earth. It is the beginning of the Great Dao and the foundation of all cultivation.

And the fog of ignorance blinds the three souls and the seven spirits, which is a corrosive and hindrance to the cultivation of the law.

What is "obscurantism"?

It is uncivilized and ignorant. In fact, it is also the most primitive state!

Human practice begins with the Dogen, and the word "Dogen" itself means "the beginning of the Dao", and in a sense, it is the Dogen that puts an end to ignorance!

Therefore, when a practitioner is able to complete the exploration of the Wufu Sea in the fog of ignorance, lock the location of the Wufu one by one, and completely clear the influence of the fog of ignorance, he will also complete his "enlightenment".

Take control of your body, have your own "room", and then be able to work from the inside out.

Therefore, the next realm after the Tenglong Realm is for the Inner House!

Buddhism often compares red dust to a sea of suffering, and regards human beings as lonely boats.

In practice, it is about controlling one's own pathways and exploring the Wufu Sea in the fog of ignorance. It is about the cultivation of the Tenglong Realm.

The so-called "body is like a Bodhi tree, and the heart is a mirror platform." Always wipe diligently, don't make dust. ”

That is to say, in this process, we must constantly repair ourselves, and do not let the Dao Vein Tenglong be contaminated with too much "dust", and finally get lost in the fog of ignorance.

Of course, there is also the "original nothing, where to stir up dust." "The natural Buddha. Simply seeing the fog of ignorance as if it didn't exist is just that for ordinary practitioners, it doesn't have much reference significance.

And Confucianism said, "If you don't sweep a house, how can you sweep the world." ”

In terms of practice, it means that if we cannot clear our ignorance and complete our self-"enlightenment," we will not be able to educate all peoples.

What is described is the pass of entering the inner realm.

......

When Chong Xuansheng returned, it was already night.

With the smell of alcohol, his face is full of tiredness.

Just returned to the mansion, dispersed the subordinates, and after entering Jiang Wang's room, his eyes widened suddenly, and his tiredness disappeared.

"How did you do today?" Jiang Wang asked distractedly as he slowly called it a day.

Chong Xuansheng said in a loud voice: "It's very full, it's dirty!"

The Dao Vein Tenglong got out of the fog of ignorance and fell back to the isolated island of heaven and earth, Jiang Wang retracted his mind: "What?"

Chong Xuansheng said unhappily, but he was smiling on his face: "After a day's closed-door soup, I touched a nose of ash!"

Lewen