When Taiyi heard this, he knew that Nuwa Niangniang had pity for Sun Monkey after all. Then he spoke:

"There is also the Great Day Rulai in the Hinayana Buddhism, the Wuchao Zen Master, who has been practicing with his heart since ancient times. The roots are extremely deep, such as Manjushri, Fuxian, Wukong and others, and this calamity should not be on the list. ”

Several saints have selfish intentions, so they are trying their best to fight for it when the number of days is undecided. Although the saint is holy, there is still a trace of human beings in the end, so in this situation, they all want to protect their own people.

The Taiqing sage was too forgetful, and frowned when he heard the words:

"The list of gods is incomplete, cause and effect are entangled, and the immortals of the Three Realms cannot be liberated. You don't have to shirk it, sooner or later you need to complete this list. ”

The Tongtian Sect Master saw that the Quasi-Daoist had signed more of the disciples who had been accepted from the Interception Sect on the list, and he was already furious in his heart, so he said sharply at this time:

"Quasi-Ti Daoist Hugh wants to prevaricate and delay, your Buddhism is known as three thousand Buddhas, five hundred Arhats, many of them are unscrupulous, at this time do not sign the list, do you want to sit back and watch them turn into nothing?"

The saints have been discussing tepidly for a long time, and at this time, they saw the master of the Tongtian Sect. Yuan Shi Tianzun also nodded immediately:

"Senior Brother Tongtian is reasonable! Buddhism should complete this list. ”

Seeing this situation, the quasi-Daoist couldn't help but secretly complain, since Taiyi became a saint, Nuwa Niangniang changed her position, although she had never entered the Spirit Sect, but those Spirit Sect disciples, such as Ji Meng Yingzhao and others, were all descendants of the Demon Clan, and they had also worshiped Nuwa Niangniang.

Compared with Buddhism, Nuwa Niangniang is naturally closer to the spiritual religion. Now without the support of Nuwa Niangniang, Buddhism is a little weak. Seeing this, the quasi-Tidao people had to make a procrastination. So he spoke:

"The matter of sealing the gods is very important, and it cannot be resolved through a single negotiation. Among my Buddhism, there are also many disciples who are able to liberate cause and effect. In my opinion, this matter can be discussed later. ”

At the beginning, the two religions also talked about it three times, and then they signed the list of gods. When the quasi-Taoist said this, he also said it in the past.

So the Taiqing sage asked:

"What do you think?"

Taiyi and Nuwa Niangniang Tongtian Sect Master glanced at each other, knowing that this matter could not be resolved today. Taiyi opened his mouth and smiled:

"Quasi-Ti Daoist is reasonable! This matter needs to be discussed again. ”

Seeing this, the Taiqing sage spoke:

"In that case, then I'll talk about it next time after I talk to the teacher. ”

The saints nodded, and then they paid homage to Hongjun Ancestor together. After Hongjun Ancestor appeared, he asked the saints:

"How's the plan?"

When the Taiqing sage heard this, he replied:

"The teacher is above, and I think that the matter of sealing the gods is not trivial, and we should think about it carefully before making a plan. I beg the teacher to let us talk about it next time. ”

Hongjun Ancestor nodded when he heard this:

"In that case, you can think carefully before you make a decision. ”

When the saints heard this, they thanked the ancestor of Hongjun. At this moment, Hongjun Ancestor pointed his hand, and the Sanqing Saint couldn't help coughing dryly, and each of them spit out a red pill elixir.

At the end of the War of the Gods, the Tongtian Sect Master suffered a big loss, and he was furious for a while, and he wanted to refine the earth, water, fire, and wind to destroy the world and start over.

Because the tribulation of the gods is not an immeasurable calamity, it is less than the time when the Three Realms are destroyed. Hongjun Ancestor personally appeared to explain cause and effect to the Sanqing Sage. In the end, each person was given a red pill elixir, and it was agreed that after being consecrated as a god, they would not regret the fight again.

This pill is mysterious, and it can restrain the saint sect leader. This is also the reason why after the end of the War of the Gods, the six saints lived in seclusion for thirty-three days, retreating from the world and cultivating, and they would not make a move easily.

After Hongjun Ancestor received the Red Pill Elixir, he said to the saints:

"Now that the catastrophe has arrived, and it can no longer be avoided, I have accepted the red pill elixir so that you can wait for this catastrophe. ”

The Sanqing saints glanced at each other, and then thanked Hongjun Ancestor. As soon as Tai saw this, he knew that since then, the Sanqing Sage has liberated his skills. I'm afraid that before long, there will be a battle of saints.

Now that this is the case, the saints said goodbye to each other and left Zixiao Palace.

However, it was said that after the quasi-Tidao people returned to Lingtai Fangcun Mountain and the three-star cave of the oblique moon, they were a little worried in their hearts. Nowadays, Buddhism is thriving, known as three thousand Buddhas, five hundred arhats, eight great bodhisattvas, and there are two dojos of Elysium and Da Lei Yin Temple. In the Three Realms, the momentum is huge, and it is quite like the atmosphere of intercepting the ten thousand immortals who came to the court.

However, although Buddhism has two saint sect masters, there are no three supreme treasures to suppress luck. Now once Nuwa Niangniang changes her position, it will be difficult for Buddhism to support when the catastrophe comes.

The quasi-Daoist thought carefully for a moment, and then said to the water and fire boy:

"You go and invite the ancient Buddha of the lamp, the Great Day Rulai, Manjushri, Fuxian, Guanyin, the Buddha of the Fear of Liusun, Wukong and others to come to see me. ”

When the water and fire boy heard this, he hurriedly remembered it clearly in his heart, and then left Fangcun Mountain and rushed to various places to invite people.

The ancient Buddha of the burning lamp and the great day are in Lingshan, after seeing the water and fire boy, I heard that the quasi-Taoist summoned him, so he came to Fangcun Mountain first.

And the water and fire boy worked tirelessly, went to various places, and invited the rest of the people to Fangcun Mountain together.

When everyone had arrived, the would-be speaker spoke:

"If the catastrophe is coming, it can no longer be avoided. The saints are discussing the matter of canonizing the gods. Summoned today, I have some words to explain. ”

All the Buddhas and Bodhisattvas are masters of the Three Realms, and they have long expected the great tribulation, so they are not too surprised. The people looked at each other and bowed together:

"Please ask the patriarch for guidance!"

The prospective speaker then spoke:

"Nowadays, my Buddhism is very powerful, and there are many people who have deep cause and effect and lack of roots. Although Amitabha Buddha and I are compassionate, we can't shelter all our disciples after all, and we are all in the calamity, so if you want to survive the tribulation, you need to pay attention to two points. ”

After all, the catastrophe is dangerous and difficult to cross, like the battle of the lich, the battle of the gods, when the two catastrophes arrive, I don't know how many masters have fallen to their deaths, destroying hundreds of millions of years of penance, and now the saints have instructed them to avoid the catastrophe, they naturally have to remember it carefully.

The would-be speaker then spoke:

"If you want to survive the calamity, you must either have deep luck or end your cause and effect. Those who are blessed with great fortune or who are not tainted by cause and effect will be able to survive this calamity safely. ”

When everyone heard this, they all silently calculated in their hearts. It's just that now that the catastrophe is coming, the heavens are chaotic, and even if everyone has magical spells, it is difficult to calculate clearly.

Seeing this, Wukong stepped forward to ask for a blessing:

"I hope the patriarch will point it out. ”

The quasi-Daoist sighed when he heard this, if he leaked the heavenly opportunity at this time, he could only provoke variables in vain, so the quasi-Daoist said:

"The secret of heaven must not be revealed, and when you understand it, you can retreat!"

When everyone heard this, they all looked at each other, but they had no choice but to thank the quasi-Tidao people, and then each of them went back to the mountain to think carefully about the words of the quasi-Tidao people.

However, it is said that the ancient Buddha of the lamp and the great day are still back to the Da Lei Yin Temple, and the two Buddhas sit on the lotus platform. The ancient Buddha said:

"Patriarch Zhun Ti talked about cause and effect, and on blessings, after thinking about it carefully, I feel that I have gained a lot. I think you and I both became enlightened during the emperor's reign, and since hundreds of millions of years of practice, there are naturally a lot of causes and effects. Don't talk about it far away, just say that during the battle of the gods, you and I sent Zhao Gongming to the god list, and now that Zhao Gongming has escaped the catastrophe, how can he be reconciled with you and me? This is naturally our cause and effect. ”

Da Ri Ru has let go of his old obsession since he went through the matter of Emperor Jun, and now he is becoming more and more powerful. Hearing this, he nodded and said:

"What the Buddha said is extremely true, according to my calculations, the cause and effect of the Buddha is not only related to Zhao Gongming and others, but also related to the cause and effect of the teaching. At that time, the Buddha was the deputy head of the teaching, and Guangchengzi, Jiang Ziya and others all called the Buddha a teacher. Now you and I are in Buddhism, the leaders of Hinayana Buddhism. The Origin Heavenly Venerable and the Immortals of the Sect may not be able to see through this matter!"

When the ancient Buddha heard this, he also agreed very much, and what he was worried about was this matter. When he was a lantern man, he took Zhao Gongming's Dinghaizhu, which indirectly led to Zhao Gongming's robbery and death. Now that Zhao Gongming has re-entered the Immortal Dao, he will naturally seek revenge.

However, the ancient Buddha was not worried about this matter, after all, he had already cultivated into a Taiyi Golden Immortal and cultivated Dinghaizhu into an incarnation. That Zhao Gongming has just broken away from the god list, even if he has the help of Sanxiao Niangniang, it is impossible for him to be his opponent.

And it was a great trouble for the Immortals and the Yuan Shi Tianzun to explain it. After all, when Yuan Shi Tianzun and Taiqing Sage asked them to establish Hinayana Buddhism, they intended to split the fortune of Buddhism. But now they have become the vanguard of the spread of Buddhism to the east. The two saints will not give up?

The ancient Buddha was worried in his heart, sighed and said to the great day:

"It's a real problem. But the Buddha, you, rely on the karmic fate between the Buddha and the spiritual saints, and think that you can survive the catastrophe. ”

Da Ri Rulai also sighed when he heard this:

"I have already penetrated lust and resentment, and the four major have all entered the Buddha Gate empty, and there is any cause and effect with the Spirit Sect Master. On the contrary, it is those witches of the witch clan, who are stubborn and obsessed, and I am afraid that they will be entangled with me because of the cause and effect of the ancient lich war. ”

Da Ri Rulai used to be the prince of Jinwu, and together with the other nine elder brothers, he killed Kuafu Dawu. Now that the catastrophe has come, how can Jiufeng and the other great witches be resigned. When he was also a god, he used the nail-headed seven-arrow book to shoot Zhao Gongming, and he also had a grudge against the immortals of the sect.

Originally, if Di Jun was not dead, then he would naturally be taken care of by Taiyi Di Jun according to his relationship with Di Jun. But now Dijun has fallen, and he has cut off the causal fate with Taiyi. At the time of this catastrophe, I am afraid that his calamity will be even greater than that of the Burning Lamp Ancient Buddha.

The two Buddhas thought about it, they both felt heavy in their hearts, and when they were sighing, the light in the Buddha hall flickered, but they said that the Buddha had already appeared.

When the two Buddhas saw the Buddha, they hurriedly invited the Buddha to sit down. After the three Buddhas had sat down, the Buddha asked:

"Regarding the matter of the catastrophe, I wonder if the two Buddhas have any plans?"