Tianyuan Realm, North Sea, Liuyun Islands in the northeast.

The Liuyun Islands are composed of more than 300 large and small islands and many "islands".

The largest island is only 130 miles long and 110 miles wide, while the smallest island is only 1 mile long and wide, and the length and width of the "island" are less than 1 mile.

There are many first-order demon beasts living in the inland sea of the archipelago, and sometimes there are also second-order demon beasts, and there are even more powerful third-order demon beasts in the open sea.

In the eastern part of the Liuyun Islands, there is an island that is 130 miles long from east to west, 110 miles wide from north to south, and is no more than 300 zhang high.

Name: Cangli.

The island is full of clouds and mist, full of aura, countless lakes, pools and ponds, and magical beasts are all over the place, just like a fairyland on earth.

There is a family of cultivators on the island, called the Ling family.

Cangli Ling's family was built more than 500 years ago, a generation of Jindan real person Ling Taiyi, and it has been passed down for several generations.

After more than 500 years of development, the Decangli Ling clan now has more than 800,000 ordinary people, a Jindan Zhenren and 12 foundation building monks, and more than 800 Qi cultivation period disciples.

It is precisely because of such a strong strength that he can hold the great foundation of the Cangli Ling Clan, compete with the Qian Clan of Fufeng Island in the west, and become one of the two hegemons of the Liuyun Islands.

The monks of the Cangli Ling clan all live on the Qingcang Mountain in the middle of the island, and as for the mortals, thirty percent live in the plains around Cangli Island, and the other seventy percent live on some nearby islands with thin spiritual energy.

Qingcang Mountain occupies half of the area of Cangli Island, there are ten small spiritual veins, the higher you go, the more intense the spiritual energy, from top to bottom, the top is the only place where Ling Chuyun, the only Jindan real person of the Cangli Ling clan, lives.

A little further down, that is, at the top of the mountain, are the Ling clan's foundation building elders, as well as the direct relatives of these foundation building elders.

Of course, Elder Zhuji had the power to let any Ling Clan's children live on the top of Qingcang Mountain, but under normal circumstances, they would not do so.

The middle part of Qingcang Mountain is a circle of buildings, the attic halls are scattered in the middle, some special places, there are even Zhuji elders guarding the town, and the idle people are not allowed to enter.

The vast area down from the middle to the foot of the mountain is where the more than 800 Qi cultivation period disciples of the Ling clan live.

Of course, the law of the jungle also exists within the Cangli Ling Clan, the higher the cultivation, the harder the relationship between the Qi cultivation period disciples, the closer to the middle of the residence.

And those Qi cultivation period disciples who have low strength and no deep relationship can only live at the foot of the mountain.

At the beginning of the relationship, there must be benevolence, virtue and filial piety, Yongzhi is good and easy, and there is no fear of climbing to the sky, this is the founder of the Cangli Ling family, Ling Taiyi for the descendants of the twenty generations of characters.

The character generation is an honor in the Cangli Ling clan, and not every Ling child can add the corresponding generation of "words" to the name.

According to the clan rules of the Cangli Ling clan, only when the cultivation has reached the foundation building period, it is allowed to add the "character" of the character generation to the name, and then the monks of the same generation in the foundation building period will be sorted according to their age.

In addition to the fact that Elder Tsukiji can add the "character" corresponding to the character in his name, the direct relatives and third-generation collateral relatives of these Tsukiji Elders can also enjoy this honor.

If this Pillar Elder unfortunately falls, then the collateral descendants and the direct descendants of the next five generations will no longer enjoy this privilege.

Of course, in order to recognize some of the foundation building elders who have contributed to the family, the Cangli Ling clan often allows this privilege to be passed down for several generations.

If there is a new foundation building monk among the descendants of the fallen foundation building elders, then it will be a new round of honor continuation.

As for those Qi cultivation period disciples who live below the middle of Qingcang Mountain, they do not enjoy this honor.

In other words, they have a division of generations, but they cannot add the corresponding "characters" to their names, unless they are promoted to the foundation building period.

It can be considered that this is the difference between the lineage and the lineage, the only difference is that the lineage can degenerate into the lineage, and the lineage can also be promoted to the lineage.

Therefore, only need to use the names of the children of the Ling clan to roughly judge whether his status in the Ling clan has a big backer.

The reason why the Ling clan did this was also forced to be helpless, the Ling clan had many people, and the words in the immortal cultivation world were not enough at all, and they could only use this method to avoid too many duplicate names.

On the top of Qingcang Mountain, by the edge of the Jade Pool, a man dressed in white with black hair tied together and draped behind his back was sitting cross-legged on a large bluestone.

In the world of cultivating immortals, before the age of twelve, he was a child with a general horn, and after the age of twelve, he began to grow hair.

When a man reaches the age of 20 and needs to be crowned by his elders, there will be relatives and friends who come to watch, also known as the coronation ceremony, and women are also 20 years old and need to perform the ceremony.

Ordinary people also have this kind of etiquette, but there is a slight difference in age.

The aura near the Jade Pond was pulled and hovered around the man's body, forming a faint aura mist visible to the naked eye.

His brow furrowed, and a fine layer of sweat appeared on his forehead, and he looked very anxious.

The breeze blowing in the distance hit the leaves, and the leaves shook and made a "rustling" sound, falling on the emerald green pool, and the water surface immediately rippled, and the shadows of trees, grass, stones, and people swayed in it, like a broken mirror.

In the middle of the night, a long sigh sounded.

"Hey, failed again. ”

I saw that this son was five and a half feet, his face was like a crown of jade, his eyes were like stars, his ten fingers were slender, and he was matched with the white clothes and dusty temperament, he was really a rare young man in the world.

The young man's name is Ling Youdao, a child of the "have" generation of the Ling clan, who has just turned eighteen years old this year and has not yet been crowned as an adult

Ling Youdao was not an ordinary person, but a reborn person whose soul came from the earth, and he had more than thirty more memories than a teenager of the same age.

Although the memories of the previous life are not used in this world of cultivating immortals, the methods, experiences, and truths that can be used in the world are things that can be used in any world.

There is no law in this world, but a place where strength is respected, the strong are the truth, and the weak can only be appointed.

He is the three spirit roots of water, wood and fire, among which the fire spirit root is the best, and this qualification can only be regarded as medium.

Even in a small family like the Cangli Ling clan, there are many children whose qualifications are stronger than him.

One step behind, one step behind!

It was precisely because of this sense of urgency that in the past eight years, he did not dare to waste every minute and every second, and spent his leisure time on cultivation, barely reaching the sixth level of qi cultivation at the age of eighteen, and his cultivation speed far surpassed that of other three spirit root cultivators.

He had already worked so hard, but there was still a certain gap compared to those Twin Spirit Root "geniuses" in the Ling Clan.

For example, the bottleneck in the late stage of Qi cultivation that the Twin Spirit Root Cultivators were able to easily overcome, he tried three times and still couldn't break through.

It's not that he doesn't work hard enough, but with the same cultivation time, the cultivation effect of the Twin Spirit Root Cultivators is twice that of the Triple Spirit Root Cultivators, and the Twin Spirit Root Cultivators have few bottlenecks in the Qi cultivation period.

In the same way, in the same cultivation time, the cultivation effect of the Four Spirit Root Cultivators was twice that of the Five Spirit Root Cultivators, and in this way, each time one spirit root was reduced, the cultivation effect was doubled.

In this way, the cultivation effect of a single spirit root cultivator is sixteen times that of a five spirit root cultivator.

Of course, the effect of cultivation is not only affected by the spiritual root of the monk, but also by the concentration of spiritual energy in the cultivation environment, whether or not to take pills and spiritual objects to assist in cultivation, and other external factors.

But it is undeniable that the fewer spiritual roots there are, the higher the starting point of the monks, and the more they are loved by the major immortal cultivation forces!