The earth-attribute spiritual power has the characteristics of carrying and heavy, so the earth thunder palm is a defensive palm method, which is very useful and durable to resist the enemy's strong attacks.

Of course, there are still various changes in the use of the Five Thunder Palms, especially as a powerful attack spell related to the fusion of spiritual power and spells, the consumption of divine consciousness is extremely huge.

"Fortunately, I am a spiritual root, and I can have any spiritual power if I want. Otherwise, if it was an ordinary Thunder Spirit Root, it would probably be an extremely difficult thing to cultivate this Five Thunder Palm. ”

After comprehending the Five Thunder Palms, Qing Chen wiped the beads of sweat on the top of his head and thought, "It's just that this Five Thunder Palms is really difficult to cultivate." ”

"The fusion of different spiritual powers is already very difficult, and it is necessary to fuse spells!"

"Although spells are the use of spiritual power, the mutual fusion of spells is a thousand or ten thousand times more difficult than the fusion of pure spiritual power...... Sure enough, the way of heaven is fair, one pays, one gains, and it will not cheapen anyone. ”

"It seems that I can't cultivate the Five Thunder Palms yet, after all, I only have cultivation, and I haven't even learned the basic spells, and my use and cognition of spiritual power are still very superficial, so I must be familiar with it before I can try to fuse spiritual power with different attributes. ”

Qing Chen suppressed the impulse in his heart to urgently cultivate the Five Thunder Palms, and forced himself to think rationally, "Dao Shuyan 'A journey of a thousand miles begins with a single step, and the nine-story platform starts from the soil. I have to lay the groundwork first. ”

"For the time being, the means of fighting and saving one's life can only rely on palm thunder and other basic spells, and when all kinds of spells are cultivated to an extremely familiar realm, they should have the foundation for cultivating the five thunder palms. ”

"When the cultivation of the Five Thunder Palms enters the second stage, the Breaking the Earth and Summoning Thunder Method should be able to be cultivated. ”

Qing Chen kept planning his cultivation plan, "The most important thing right now is to refine the Youlong Sword and the Liuyun Sword, and then go all out to cultivate the Lei Yuan Heart Sutra, and strive to enter the sixth layer of Qi refining before the sect Xiaobi." ”

Thinking of this, Qing Chen immediately returned to the house and sat down, took out the Dragon Sword and the Flowing Cloud Sword from the storage bag and placed them in front of him, and began to comprehend the method of refining magic weapons recorded in the "Flowing Cloud Immortal Chronicles" and the "Flowing Cloud Sword Codex".

According to the explanations of the "Liuyun Immortal Chronicles" and the "Liuyun Sword Codex", monks with different cultivation levels will generally only use weapons corresponding to their cultivation, such as the Qi refining period can only control magic weapons, the foundation building period can control spiritual weapons, and the Jindan period uses magic weapons.

This magic weapon is not the magic weapon of the other.

Under normal circumstances, the weapons that the immortal cultivation world calls monks are collectively referred to as magic weapons, which is a general term, even if it refers to the magic weapons of the Qi refining period or the ancient treasures of the Yuan Infant stage.

And the magic weapon of the Jindan period refers to the weapon that can only be used by cultivating in the specific Jindan period.

The emergence of this situation is mainly due to the status of the monks of the Jindan period.

Because the Jindan period monks are the mainstay in the immortal cultivation world, they can further become the ancestors of the sect who are high up and cannot escape from the world, and take a step back to become the errand runners of the sect.

Therefore, in peacetime, Monk Jindan became a landmark person and a high-ranking monk who walked in the immortal cultivation world.

As a result, the habit of referring to all the monks' weapons by their weapon names gradually formed, and the name of the magic weapon also took on a universal meaning.

Besides, the reason why the magic weapon used by the monk must correspond to their cultivation is because if they use a magic weapon that exceeds their cultivation, it will be very disadvantageous.

Either you can't use it, or even if you can use it, you can't use it for a long time.

There is even a danger to life, and the spiritual power of the whole body may be sucked out by the magic weapon due to the urging of the magic weapon.

If the magic weapon used is lower than the cultivation realm, the power is insufficient, and it is difficult to exert the power of cultivation.

Once you encounter a strong opponent, you will definitely be at a disadvantage.

Therefore, the right magic weapon is extremely important for a monk.

Each magic weapon in the realm of cultivation is divided into four grades, such as magic weapons, which are divided into four types: lower grade, middle grade, upper grade, and best grade, and the same is true for spiritual weapons and magic weapons.

The magic weapons of different levels, because the spiritual power required to urge them are very different, so the power is not the same.

Generally speaking, the power of a top-grade magic weapon is at most one-tenth of that of a low-grade spirit weapon.

The power of the best spiritual weapon is only one-tenth of the low-grade magic weapon at most, and so on.

But the biggest difference between the three is not the difference in their own power, but also in the fact that the magic weapon can be stored in the monk's body for warmth.

It can not only deepen the connection between the two, but also continuously improve the power of the magic weapon.

Magic and spiritual weapons, on the other hand, could not be included in the monk's body, so unless they were refined, their power could not be increased.

The immortal cultivation realm in the outer regions of Qianzhou was originally very barren, and the so-called high-level monks were only building foundations and cultivating.

So don't say that magic weapons are scarce, even spiritual weapons are also rare things.

Except for the important elders and a few core disciples, almost all of the others used magic weapons.

Being able to use a top-grade magic weapon or a high-grade magic weapon is already a symbol of status and strength.

The Liuyun Sword worn by the outer disciples is a low-grade magic weapon, which can already be regarded as the wealth of the Liuyun Sect.

Other smaller sects, families, and scattered cultivators, even the lower grade magic weapons cannot be one per person, but only important people have them.

Besides, there are two ways to refine magic weapons: blood refining and branding.

The so-called blood refining is to use the blood that contains the monk's cultivation and divine consciousness to drop on the magic weapon, and then refine it into the magic weapon.

The monk will immediately feel a close connection with the Dharma Weapon in his heart.

This method is generally used to refine the natal magic weapon, because the hard work is extremely important for cultivation, and you must not take out too much at once.

Otherwise, it will lead to unstable cultivation, and heavier ones will even cause defects in the Dao Foundation, which will directly lead to stagnation in cultivation.

Of course, as long as you don't take it out at a time, it doesn't hurt, after all, the loss of heart and blood can be recovered.

For monks, there can only be one natal magic weapon, so it is all refined with blood.

But this is not to say that other magic weapons cannot be sacrificed in the way of blood refining, on the contrary, if the magic weapon to be sacrificed is very powerful, in order to use it more freely and play a greater effect, the monk will generally sacrifice in the way of blood refining.

However, there is an essential difference between the natal magic weapon and the magic weapon cultivated by other blood refining methods: unless the former is the death of the monk to which it belongs, it is impossible to be refined by the second person, and it is almost impossible to even urge it.

Because the natal magic weapon has been cultivated and nourished by the blood of the monk all the year round, and has become more and more powerful with the improvement of the monk's cultivation, it has been contaminated with the monk's divine soul imprint, and unless the monk's divine soul dissipates, it is impossible to be refined by others.

The latter can be erased at any time by those who have cultivated to a higher level, so that they can be re-cultivated.

Because the latter cannot be collected into the body and then cultivated and nourished by painstaking efforts, its power is far lower than that of the former.

There are also two ways of so-called branding, one is the divine consciousness brand, and the other is the blood brand.

Either way, the connection between it and the magic weapon could not be as close and free as that of blood refining.

The imprint of divine consciousness is to refine the monk's own divine imprint into the magic weapon, so as to achieve the purpose of using the divine consciousness to control and use the magic weapon.

The blood imprint is to use the ordinary blood and essence blood of the monk's body to drip into the magic weapon, so as to establish a connection with the magic weapon and achieve the purpose of control and use.

The power of the magic weapon lies in the connection between the monk and the magic weapon.

If it is closely connected, it will be used like an arm and finger, and the natural power will be great, and vice versa, the power will be small.

"I already have the natal magic weapon Chaos Bead, but my mother said that the Dragon Sword is an ancient treasure, and the power is amazing, and it has made hands and feet for me on the sword, so it is more appropriate to sacrifice in the way of blood refining. ”

Qing Chen, who had comprehended the method of cultivating magic weapons, made up his mind decisively, "As for the Liuyun Sword, it is just used to hide people's ears and eyes, and it is only a low-grade magic weapon, so it is also a divine sense brand." ”

"Unless the sect elders come out, with my divine consciousness cultivation of the Great Perfection of Qi Refining, no one can break my brand. ”

Just do it, and at that moment, Qing Chen used the power of cultivation to force his hard work out of the center of his eyebrows and drip it onto the Dragon Sword.

A strange thing happened, that drop of blood was automatically integrated into the sword body, and there was no need for Qingchen to refine it.

At the same time, a clear silk thread appeared in Qing Chen's mind, linking himself with the Dragon Sword, as if the Dragon Sword was his arm, and he could drive it as he wanted as long as he had a thought.

As soon as the thought moved, the Dragon Sword let out a soft groan and spun automatically.

Then he stopped in front of Qingchen and nodded up and down, as if he had seen his master's pet, very spiritual.

"Hahaha, it's a good baby, a good baby. Qingchen was overjoyed, stood up one by one, held the dragon sword and danced up and down, and it took a while before he put it down.

"After refining the sword, it's time to practice the spell. ”

Qingchen stood up again, "This place is too small, let's go to the woods." ”

So saying, he walked out of the house.

In order to hide people's eyes and ears, and also to test the power of his spells, Qing Chen came to the depths of the woods to practice spells, plus the time was already night, and the nearby was mainly where the miscellaneous disciples were, so no one knew.

Qing Chen first cultivated the aura shield he had already learned, and then learned the vajra shield.

Then there are the Wind Blade Technique, the Ice Pick Technique, the Earth Thorn Technique, the Fire Snake Technique, the Gengjin Sword Qi, the Exorcism Technique, the Wind Resistance Technique, etc., all the spells that can be thought of have been cultivated.

I don't know if these spells are too easy to cultivate, or if Qing Chen is too smart, except for the first time it is a little difficult to cultivate the aura shield, all spells can be learned as soon as they are learned, and they will be familiar with it after a while, and they have all the spells in their hands in just two hours.

Achieving the goal so quickly, even Qingchen himself didn't believe it.

"When did I become so powerful? How do I feel that cultivating these spells is extremely simple and handy, but I have clearly not practiced spells before, and I have only roughly comprehended them, how can I learn them immediately?"

"Even the spell Gengjin Sword Qi, which is known as the most difficult to cultivate in the Qi Refining Period, can be done all at once, is it really my amazing talent?"