The words of several Immortal Realm monks seemed to open everyone's chatterbox, and they began to talk softly.

"It's hard to say, the time of the eruption of the pure yang qi on Penglai Island may also be a little later. ”

"After returning to Yijiazi, although everyone said that the Pure Yang Qi on Penglai Island erupted once in three to five Jiazi, when did this Pure Yang Qi erupt in Sijiazi?"

"And don't you take a look, there are still a few immortals on Penglai Immortal Island outside. ”

"That's what I said, in fact, I came this time, in addition to listening to the sermon, I also want to ask about Fengyi's predecessors, Penglai Xiandao. Now, there is nothing to do, which has made some people panic. ”

When Yu Chen heard this, he immediately understood the immortal method of this group of fellow Daoists, who could obviously transmit sound to each other, but deliberately used the communication method of lowering his voice that was almost like opening his mouth in his ear.

In essence, what they did was to borrow Yuchen's words to ask about Fengyi Penglai Immortal Island.

Feng Yi is also very clear about the thoughts of the immortals, and the "Dao Mother Commentary on the Wonderful Chapter of Water Yuan" that guided him to enter the Tao at the beginning did not involve many fundamental truths, so he has been very reluctant to practice until now.

Otherwise, he would not need to start observing the weather in the East China Sea and try to integrate the way of climate into himself.

Before that, Fengyi had also entered Penglai Immortal Island, and had a good relationship with all the immortals among them, and received a lot of guidance. Before the closure of Penglai Immortal Island this time, Fengyi was also the last batch to come out.

The black dragon entrenched on the jade pillar saw that the fire was about the same, and asked Fengyi: "Fengyi, when Penglai Island was closed, I happened to be in retreat, and I was late again this time, what is the situation now!"

"Actually, it's nothing? It's just that a few seniors think that this humanitarian catastrophe is easy to affect us, and they are negotiating with them. ”

Fengyi did not specify who the object of the negotiation was, but everyone more or less understood it in their hearts, and they were silent. Seeing this, Feng Yi raised his tail slightly, and the water droplets fell, turning into a cloud bed and motioning for Yu Chen to sit up, and the Tongming Daoist followed Yu Chen to the position.

Yuchen sat down, and Feng Yi smiled and said: "Okay, this humanitarian catastrophe, there are several seniors on Penglai Island to negotiate, we are gathered here today, just to discuss the Tao, by the way, to explain the cultivation experience to many juniors, and point out the way forward for them." Which of us will come first?"

When he said this, Feng Yi looked at the few monks of the same realm who were sitting beside him first.

In the end, the black dragon still entrenched on the jade pillar spoke: "Let me come first!"

The black dragon spoke, not the great road Xuanyin, but a burst of dragon groaning, among these dragon sounds, there is a mystery, different people hear it, have different perceptions.

For example, when Yu Chen heard about it, he understood a lot of dragon dao methods, and at the same time, in the Tiangang Dao that he had mastered in his hands, he soon had a new understanding of calling for wind and rain and driving fog and clouds, and he also had some experience in mastering the five thunders. Not to mention the earth's evil method, the true meaning of borrowing the wind, resisting the wind, spreading fog, praying for rain, entering water, drinking water, and so on is slowly increasing.

However, the Tongming Daoist behind him was different, the clouds and lights above his head were surging, and the runes changed one after another, deriving a lot of magic weapons carrying dragon power.

After the black dragon finished speaking, another monk from the Earth Immortal Realm continued to speak.

In this way, after the seniors of the Earth Immortal Realm above finished speaking their own feelings, everyone who listened to the sermon was one after another, and Feng Yi said, "Do you have any questions?"

A fairy realm monk with mixed breath was the first to speak: "Dare to ask my seniors, how should monks who have just entered the fairy realm like us cultivate. Also, when the younger generation broke through the fairyland, they were affected by external forces, their mana was mixed, and the yin god was fragile, and over the years, there was little progress. I really don't know what to do! ”

"The cultivation of the fairy realm is different from the cultivation of the mortal realm, to practice this realm, you must first figure out what your foundation is, and what kind of immortal you want to cultivate?"

Feng Yi said, using himself as an example, and then there were other predecessors in the Immortal Realm who spoke about their own cultivation concepts.

Yu Chen listened very carefully below, although the cultivation methods of these predecessors had their own limitations, and they were far from being perfect from Yu Chen's later generations, but their methods were unique.

Yu Chen summed it up, and the methods that these seniors said were probably the method of Dao Fruit Oath, the method of stimulating the bloodline, the method of visualizing Vientiane, and the method of external force refining.

Among them, the Dao Fruit Oath is the most high-end, which is similar to the combination of the Confucian Tao and the Buddhist Ambition Law of later generations, combined with its own Dao, conforming to the future Dao Fruit, and setting a goal for yourself through the oath or other means.

Then continue to work hard, keep to complete, and finally with the help of the process of completion, the process of fitting oneself with the Dharma of the Great Dao, as well as the feedback brought by the merits of one's heart at the moment of completion of the vow, to promote the transformation of one's own Yin God.

The merit of the original heart here is not the merit of heaven and earth, but the merit of the clear mind and the virtue of insight. The essence is similar to the process of spiritual sublimation of divinity, which is the internal transformation of the self, and the changes brought about by the yin god are also the most natural.

The next method of stimulating the bloodline is even clearer.

Although many people in the Immortal Dao are not up to the mark by their own bloodline, their ancestors have not had any big bosses, so they can only work their own. However, it is undeniable that there are still some people in the Immortal Dao, but the bloodline is relatively thin, not none, and they can drive the transformation of the Yin God by stimulating the divine power contained in their own bloodline.

This point of Yu Chen sounds a bit similar to the traces of the Wai Dan Dao and the autopsy method in the early later generations, the former is to stimulate the divine blood with the help of external objects, activate the inner divine power, and slowly induce the transformation of the Yin God, and the latter is to sacrifice the physical body, squeeze out the divine blood in the body, and turn it into a one-time divine power, promoting the transformation of the Yin God and even the Yang God.

The third method of visualizing all things is also the most orthodox vipassana method in later generations, although it does not come naturally from the method of making up for the vows of the Tao fruit, but it is the most upright and peaceful, step-by-step, and steady. Similar to Yu Chen's various views and ideas in the past, and even the foundation of his current practice, the path of Huang Ting, can be regarded as derived from this method.

The last method of external force refining is provided by the predecessor of the black dragon, who told that in order to transform the body and transform into the body of the black dragon, he used the water of the four seas to refine himself, and at the same time went in and out of the deep sea, devouring the blood of dragons and beasts, and looking for heavenly treasures.

In Yu Chen's view, this method is a bit like the way of the Wai Dan Dao and the Ghost Immortal Dao in the middle and late stages of the later generations.

The former is to find ways to supplement the energy it needs with the help of external forces to drive the transformation of the Yin God, while the latter is to specialize in the Yin God, through the Gangfeng, sunlight and even spring thunder, to refine the Yin God, and little by little to the level of pure Yang Wuji.

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