242 The Tiger Roars and the Dragon Roars
Fu Junwu sat on the ground sweating, her whole body was soft and weak, her face was flushed, and not far away was Wang Zhong, who was satisfied.
There was a mess around the two, and Fu Junwu was even more disheveled.
"Miss Fu, get up, let's fight for another three hundred rounds!" Wang Zhong said with a smug face.
"Han dog!" Fu Junwu gasped and said to Wang Zhong: "If you have the ability, wait for this girl to rest for a while, and then we will fight!"
Wang Zhong crossed his arms, his mouth curled slightly, and said proudly: "Yi Sword Master Fu Cailin's "Nine Xuan Dafa" and "Yi Sword Technique" are not very good, and I can't even touch a corner of my clothes!"
Fu Junwu shouted excitedly and scolded: "Fart, my master's magic skills, how can you compare to this dog!"
It seems that for the honor of the master, Fu Junwu stood up again and attacked Wang Zhong again, referring to the sword and performing the world-famous "Yi swordsmanship".
The sword god Fu Cailin's "Yi Sword Technique", Wuzun Bi Xuan's "Yanyang Dafa", and Sanren Ning Daoqi's "Sanshou Eight Fights" can be described as the top martial arts in the Tang world.
Wang Zhong just wanted to spy on the martial arts heritage of this Tang world through the battle with Fu Junwu.
Fu Cailin's "Yi Swordsmanship" is a very exquisite swordsmanship, the first to recruit the enemy, the sword is unpredictable, with Wang Zhong's knowledge in several lifetimes, I am afraid there is no swordsmanship that can be compared with it.
The Datang world is full of inertia because of the thin vitality of heaven and earth, so that martial arts cannot have the power to destroy cities and villages like the Tianlong world, so the martial arts of this world pay more attention to subtle control than absolute destructive power.
The martial artist of the Tianlong World is like an upstart, because of the strong and lively relationship between the Heaven and Earth Yuan Qi in the outside world, every move is easy to mobilize the Heaven and Earth Yuan Qi and integrate it into its own attack, making it extremely powerful, and it does not remember consumption, so as to hurt people.
The advantage is that it is full of destructive power, but the disadvantage is that it is too coarse and large, a little less subtle, and the utilization rate of heaven and earth vitality is not too high, and there is even a senseless waste.
The martial artist of the Datang world is more like a small boss who is careful to calculate, every penny is used on the steel blade, without the slightest waste, and he spends his money reasonably.
Although the power is not great, it has fully developed its own treasures.
Take Fu Cailin's "Yi Swordsmanship" as an example, this is an extremely exquisite swordsmanship, using chess to enter the way of the sword, and recruit the enemy first, which is very similar to the "Dugu Nine Swords", but it is not exactly the same.
Dugu Jiujian's anticipation of the enemy first pays more attention to the enemy's tricks and breaks the moves, while in addition to paying attention to the enemy's tricks, Yi swordsmanship pays more attention to its own sword to enter the heavenly way and comprehend all the avenues in the world.
It's not that Dugu Nine Swords is not as good as Yi swordsmanship, Dugu Nine Swords was created from Dugu's pursuit of defeat, the pursuit of the realm of no moves, and it is limited to moves, it is the swordsmanship created by Dugu in the early years, and the realm is naturally a little worse.
However, Dugu's martial arts in his later years have transcended the restrictions of moves and reached the realm of "no sword", which is the way of the sword that leads to heaven.
Compared with the realm, Dugu is not necessarily inferior to Fu Cailin, but the "Dugu Nine Swords" created in the early years of Dugu is unfair compared with Fu Cailin's martial arts.
If Fu Cailin went to the "Heavenly Dragon World", with his terrifying control over his own martial arts, he would immediately be a master like a sweeping monk, and he would have the divine power of breaking the earth at his fingertips.
Fu Junwu's skills are obviously not at home, and her cultivation in "Yi Swordsmanship" is much worse, and she can't give full play to the true power of "Yi Swordsmanship".
Fu Junwu has barely reached the realm of "no moves" now, and she is 108,000 miles away from the realm of exploring the heavens with the way of the sword.
As for Fu Cailin's "Nine Xuan Dafa", Wang Zhong seems to be no less than the "Yijin Sutra" internal strength, if it is in the Tianlong world, the power is absolutely powerful, but unfortunately limited by the environment of the Tang world, the power is naturally a little less meaningful.
With Wang Zhong's realm of "Heaven and Man Realm", a pair of eyes can see through the flow of vitality, although Fu Junwu did not reveal the words "Nine Xuan Dafa" and "Yi Swordsmanship", but as long as she makes a move, Wang Zhong can rely on the qi induction in the move to probe the "Nine Xuan Dafa" and "Yi Sword Technique" clearly!
The reason why Wang Zhong has been angering Fu Junwu is that he wants her to give full play to what she has learned, so that Wang Zhong can compare the difference between the martial arts of the two worlds of Tianlong and Datang.
In general, the martial arts of the Tianlong world pay more attention to power, while the martial arts of the Datang world pay more attention to the use of power, and both sides have their own strengths, and it is difficult to distinguish between them.
The difference is only that the world is different, and the focus of martial arts is also different!
However, in the battle with Fu Junwu, Wang Zhong also found that his martial arts were insufficient, or that he had gone into a misunderstanding.
As the so-called following the customs, Wang Zhong used Tianlong's martial arts path to display in the Tang world, which is naturally a little unnatural, it is good that he has not met a master, but if he meets a master like Fu Cailin, I am afraid that this is unnatural enough to be fatal.
Since he realized the problem and wanted to solve it, Wang Zhong immediately stunned Fu Junwu with one palm, and then sat cross-legged on the ground, thinking about his own martial arts.
The "Yijin Sutra" of the Tianlong World, although it is a peerless martial art, is suitable for the Tianlong World after all, and when it is displayed in the Datang World, there is always a sense of disobedience, which is difficult to satisfy.
Wang Zhong doesn't have much Tang martial arts at hand, his vision has always been limited, and the family legend of "Tiger Roaring" is only martial arts in the army, although the power is not bad, but if it is used in martial arts, it is always a little less subtle.
Although the "Nine Xuan Dafa" is not bad, it is Fu Cailin's fundamental martial arts after all, and Wang Zhong will suffer a lot from Fu Cailin if he learns it.
Wang Zhong has an intuition that he always has a battle with Fu Cailin.
After thinking about it, Wang Zhong thought about it for a long time, and finally decided to temporarily give up cultivating the "Yijin Sutra" and focus on the family heirloom "Tiger Roaring Strength"!
"Tiger Roaring Strength" is a kung fu from the outside in, similar to the "Eighteen Palms of the Dragon Descending" in the Tianlong world, starting with a set of Tiger Roaring Fist, using fists to guide qi, and then cultivating a pure innate true qi "Tiger Roaring Strength".
Wang Zhong has cultivated the "Tiger Roaring Strength" since he was a child, and has reached the realm of the fifth layer, and later awakened the memory of his previous life, and deduced to the seventh layer with the realm of "Heaven and Man Realm".
Coming to Hu'er to practice the "Tiger Roaring Strength" for a lifetime, he has only reached the eighth layer, which is far from the ninth layer of the highest layer.
The solution that Wang Zhong thought of was to break up the internal force of the "Yijin Sutra" and integrate it into the "Tiger Roaring Strength", and then forcibly push this martial art to the highest level, and then use the "Tiger Roaring Strength" as the basis, integrate the similar nature of the "Dragon Descending Strength", and combine the martial arts essence of the two worlds to create a "Tiger Roaring Dragon Yinqi"!
The "Dragon Descending Strength" and the "Tiger Roaring Strength" of the "Eighteen Palms of the Dragon Descending" are similar in nature, and they are both martial arts from the outside in, and the two are simply a perfect combination.
"Tiger Roaring Dragon Yinqi" combines the advantages of the martial arts of the two worlds, and is a combination of destructive power and control power.
This is also the reason why Wang Zhong gave up the "Yijin Sutra"!
In the Tianlong World, after Wang Zhong practiced the Yi Jin Sutra to the peak of the "Black Level Floating Slaughter", he slowly realized the limitations of this divine skill.
The Yijin Sutra is a Buddhist martial arts, and the Buddhism is the highest state of rainbow extinction, and the cultivation is the way of the afterlife.
This is also what Wang Zhong realized before he died!
I want to sweep the monk, achieve the black-level floating slaughter for decades, and only before he dies can he achieve a "white-level floating slaughter" relic, leaving a body of cultivation, and the original god is destroyed.
Wang Zhong is seeking the invincible way, not the way to become a Buddha, no matter how powerful the Yijin Sutra is, it is obviously not in line with his way!
The Datang World undertakes the "Legend of the Border Wasteland", and the "Legend of the Border Wasteland" has Yan Fei of the "Broken Void".
Wang Zhong felt that the "Broken Void" realm of the Tang Dynasty should be above the "rainbow" realm of Buddhism.
The rainbow transformation of Buddhism is more like the detachment of the primordial gods, while the broken void is like the sanctification of the flesh.
Now that he has come to the Datang World, Wang Zhong naturally wants to explore the realm of the "Broken Void"!
"Tiger Roaring Dragon Roaring" is Wang Zhong's first step in exploring the "Broken Void"!