Chapter Twenty-Three: Mental Conception

After Yan Xi X took a look, he lowered his head and continued to calculate the addition and subtraction within ten, but Ling Jun fell into deep thought because of Fang Cai's shocking glance.

Her powerful sense of consciousness allows her to memorize everything she sees at a glance as if it were a photograph, but memory is one thing, and understanding is another—

A subjective idealistic immortal cultivator is obviously unable to understand the essence of dialectical materialism for a while, and Lingjun has not studied it systematically, so he can only understand it based on what he has learned in the past.

"There is no doubt that everything is connected, even the Xuanming Sword and the Qingshen Wood are the same for the existence of one master to die and one to live—at least they all belong to the creations of the mountain and sea realm. ”

Thinking of this, Ling Jun was suddenly stunned and thoughtful.

"Before, I thought that there was only one connection node between the Xuanming Sword and the Qingshenmu - me, but it is clear that there is another one that existed earlier than me, and that is the Mountain and Sea Realm. All kinds of thoughts came to her mind, "I can't be the link of the mind, and neither can the mountains and seas, but ......"

A ray of spiritual light flashed, Lingjun seemed to think of something, but before she could catch it, she disappeared again, she could only sigh and continue to wait for Yan Xi X to watch his mother work.

In the next half an hour, Yan Xi X looked at Yan's mother three times, but she didn't see the computer screen three times, and only skimmed over the book in her hand - due to the angle problem, she couldn't read all the content of the book, and it was even more difficult to understand those fragments.

Lingjun is helpless, and at present, it seems that the biggest benefit that this inheritance memory has brought her is to improve her patience.

Without patience, she would have been locked up as a madman long ago.

After another ten minutes, Yan Xi X finally finished his kindergarten homework, closed the homework book, stretched his waist, and threw himself into Yan's mother's arms to be coquettish: "Mom hug me." ”

Yan's mother didn't care that her son disturbed her work, so she scooped him up and kissed him, and then put it on her lap, "Okay, mom is still busy, you are obedient and don't move, and when you are done, mom will accompany you to play with toys." ”

Yan Xi X is definitely a good child in front of his parents, and when he heard this, he really didn't move, and his eyes stared at the computer curiously.

Ling Jun's spirits perked up, and he hurriedly looked at the information compiled by Yan's mother intently.

Now there is no longer a "connection" on the computer screen, but a "contradiction".

"What is the philosophy of contradiction?"

Ling Jun was a little unimpressed, but he continued to read it.

"Everything contains two aspects that are both opposites and unity, and contradiction is the unity of opposites......"

"The universality of contradiction means that contradiction exists in all things, and things that do not contain contradictions do not exist, that is, there are contradictions in everything; contradictions run through the whole development of every thing, and every thing has a contradictory movement from beginning to end from its emergence to its demise, and there are contradictions and ...... from time to time."

......

All kinds of "principle of unity of opposites", "universality and particularity of contradictions", "main contradictions and secondary contradictions", "main aspects and secondary aspects of contradictions", etc., were stuffed in Lingjun's mind, and she had not yet learned to look at the problem dialectically, and she was almost dizzy, and it took a while to understand the point of view expressed by her.

Lingjun felt that this statement was wrong at first, for example, what contradiction could it have on a stone?

But she remembered a story she had heard from Yan's mother before, "Zi Fei Yu Yan knows the joy of fish" - well, she is not a stone, I don't know if it has any contradictions, so let's agree with this point of view first, and then talk about it when I encounter a counterexample later.

And once you accept this point of view, you will find that it really makes sense.

Let's take Lingjun himself as an example.

She is both the Xuanming Sword and the Qingshen Wood, there is naturally a contradiction between the two, and she suffers the consequences of this contradiction all the time, it is conceivable that the contradiction on the future cultivation path cannot be completely resolved, and it will always exist.

And there are actually contradictions in the Xuanming Sword ontology or the Qingshenmu ontology alone.

The Xuanming Sword used to be a divine sword, with its own divine side, the incarnation of the sword, and the dog with all things......

And after the fall of the demon, its demonic side also came into being, killing, destroying, destroying ......"

In the past, when Ling Jun was sealing the space, there would be occasional uncomfortable times, at that time, she only thought that she had slept too much, and she didn't think about anything else, but now it seems that it is probably the conflict between the divinity and the demonic nature of the Xuanming Sword.

And the same is true of the Qingshen wood body - she has just been pitted.

Qingshen Wood is the main birth, born with the purest source of life, Shengde is in the wood, should have nurtured all things, but because he was watered with the blood of resentment when he was first born, he can no longer get rid of the entanglement of resentment, and has become a useless waste wood from the nine-grade spirit wood.

Thinking of this, Ling Jun suddenly had an idea: "Let's consider the nature of the green god wood as 'divine nature', and the blood of resentment as 'demonic nature', so ...... Isn't there a connection between the Xuanming Sword and the Qingshenmu?"

"Both are both divine and demonic at the same time, and in this case, I can completely start from this aspect!"

As the previous part of "Connection" said: "People can change the state of things, adjust the original connection, and establish new connections according to the inherent connection of things." ”

This time, Lingjun did not miss the fleeting inspiration, and countless ideas sprung up like mushrooms after a rain, and she quickly conceived in her mind, and finally settled on a general idea of the future mental method.

"With the divinity of the green god wood, sort out and dissolve the demonic nature of the Xuanming Sword. ”

This can not only gradually weaken the conflict between the Xuanming Sword and the Qingshenmu, but also obtain a lot of Qingde, which can be used for the cultivation of the Qingshenmu - there are many ways to obtain Qingde, and eliminating the source of chaos can be much more than the Qingde obtained by hard work.

"With the demonic nature of the Xuanming Sword, suppress and absorb the demonic nature of the Qingshenmu. ”

The demonic nature of the Xuanming Sword may remain in dynamic balance in a short period of time, but the total amount of demonic nature continues to decrease, and the cultivation of the Qingshenmu will be smoother, which is conducive to the recovery of the Xuanming Sword's divinity.

"At the same time, use the divinity of the Xuanming Sword to restrain the demonic nature of the Xuanming Sword and balance the divinity of the Qingshenmu. ”

In this way, the demonic nature of the Xuanming Sword will gradually not be able to dominate the Xuanming Sword itself, and the status between the Xuanming Sword and the Qingshenmu will not be unbalanced due to the gradual disappearance of the demonic nature of the Xuanming Sword.

......

Ling Jun had already accepted the fact that he was both a Xuanming Sword and a Green God Wood, and when conceiving the mental method, he naturally considered the balance between the two.

The grade of the Xuanming Sword is higher than that of Qingshenmu, if the balance is not done at the beginning, the gap between the two will only widen in the later stage, until it is irretrievable, which she does not want to see.

The idea of the heart method is just the beginning, and there are still many details to fill in after that, but Ling Jun has already given this heart method and the kendo heart method a good name, after all, ...... It is said that a good name is half the battle!

The mental method of cultivating both ways is "The Sutra of Infinite Wonderful".

The sword method of Xuanming Sword is "Taixuan Youming Yuanji Sword Sutra".

Ling Jun felt that these two names were much better than the "Taishang Cangling Qingde True Scripture" given by Tiandao, and sure enough, the name he gave was more in line with his own heart!