"Is this still a little short?" exclaimed the Ming Daoist half-truthfully, "Then what did I eat in the past." Seriously, I doubt that if you want to, you can use this to become a god!"

Tong Ming's last sentence was very serious, after awakening the divine blood, his sensitivity to Shinto rose in a straight line, and he could naturally feel the heart contained in Yuchen's cuisine.

The mind that arises through the fusion of the spirituality and vitality of the ingredients themselves has reached a critical point, and once it has been crossed, it is possible to sublimate into divinity.

"I'm not interested in being a god of food!" Yu Chen refused with a smile, picked up the last takoyaki stuff in his mouth, raised his hand, disposed of the garbage, got up and said: "There is no feast in the world, we will meet again in the future!"

As soon as the words fell, Yuchen turned into a ray of water and melted into the sea, making it difficult to find a trace.

The Tongming Daoist sighed, the fire on his body flickered, and a phantom shadow of a divine bird appeared, wrapped around him and turned into a firelight, disappearing into the sky.

Yu Chen, who blended into the sea, went with the flow while absorbing the lotus flower given by the Tongming Dao people.

It contains detailed information about several well-known sea areas in the East China Sea, as well as the names and general conditions of some sea areas. It's hard to imagine that this is a Tongming Taoist who sorted it out in a few years of hard work.

As for some of the insights in the process of cultivating and refining in Tongming's mouth, it is actually a complete set of refining methods, as well as the various mysteries that he has realized by condensing the Yin God.

The insight of a breakthrough may be precious to others, but to me, it is not enough. It's just that this refining method, how does it look, it seems that I earned it!' Yu Chen stretched out his hand, and runes appeared in the clear light of his fingertips, forming a series of law prohibitions, these law prohibitions are very basic, but they give people a feeling that they are connected to each other and are integrated.

This is the basis of the concept of "one law and ten thousand instruments".

Generally speaking, there are no more ways to refine the Dharma Weapon in the world than two ideas.

One is "one method and one instrument", which refers to the recalculation and adjustment of the sacrificial technique according to the material of the instrument and the actual situation, which has a strong pertinence.

The most typical example is the superior flying sword of the sword immortal [new www.xbiquge.biz] in "Shu Mountain".

When cultivating, there is no need to even forbid the law, it is purely through the continuous exchange of vitality, natural hammer forging, so that it can give birth to all kinds of abilities. So much so that after the flying sword is refined, no one else can drive it, but when it encounters a suitable object, it can be quickly refined. In addition, it can also spend a lot of time, at the cost of damaging the spirit, refining the breath and forcibly driving.

The other kind of "one law and ten thousand weapons", that is, no matter what the material of the magic weapon, it is only sacrificed in one way. It has very good popularity and is suitable for various situations.

The most typical example is the Great and Small Heavens Cloud Forbidden Law.

This is the most widely spread immortal Dao cultivation technique in the game world of Yu Chen's previous life, and he is basically a monk. In essence, it is based on runes, building layers of legal prohibitions, and constantly enhancing the power of magic weapons in a layer-by-layer way, and finally being able to further sublimate them with the help of the perfect relationship between legal prohibitions and turning them into magic weapons. But the problem is also obvious, once the other party knows the corresponding sacrificial technique, it is like learning the formula, and they can easily seize your magic weapon.

Generally speaking, both ideas have various advantages and limitations, and in Yuchen's memory, when they are actually used, most of them are mixed with use.

Or based on "one method and ten thousand instruments", combined with the refining concept of "one method and one instrument", the sacrificial refining is similar to the seven treasures of one hundred poisons, and the five treasures of bibi are obviously not related, but they can be used in series, and the power is superimposed on each other.

Now, Yu Chen has obtained a set of "One Law and Ten Thousand Weapons" refining concept foundation, which means that he can reintegrate his own magic weapons. When it is cast, I dare not say that the power is superimposed, at least when the mysterious and dark snake spell banner and the golden crown on the top of the golden light are powerful at the same time, the situation of mutual restraint will be much smaller.

Yu Chen incorporated the concept of Tongming's gift into the bamboo slips, and began to observe the surrounding leylines to see if there was a suitable place for his practice.

The East China Sea, as the place where the immortal qi of heaven and earth gathers, has the three islands of Penglai, Abbot and Yingzhou as the core, and Zuzhou, Shengzhou and Xiaoyingzhou as auxiliaries, and there are many spiritual veins under the sea.

Some of these spiritual veins rushed upwards and turned into islands, while others existed under the seabed, and ordinary people could not understand them at all.

But Yu Chen is not an ordinary person, and one of the Earth Evil Methods is suitable for this situation.

Zhidi is also the original Kanyu Xue and Wuqing Shu, compared with the later generations that integrated geography, geology, astrology, meteorology, landscape, architecture, ecology, and the aura of the human body. Knowing the earth basically does not involve the way of heaven and the aura of the human body, specializing in the way of the earth, through the spirituality in the underworld and the earth's veins are combined, sensing the flow of the earth's veins, if you can be able to merge with the spirit, it is considered to have entered the threshold of the earth's immortal path.

Although Yu Chen was not prepared to meddle in the cultivation of the Earth Immortal Dao, he could rely on the true intention of knowing the earth, and it was still easy for the Divine Soul to be in harmony for the time being.

Relying on a little spiritual traction, Yu Chen's body blended into the seawater, followed the flow of the earth's vein vitality, floated, and came to a place with abundant spiritual energy.

'This is ......'

Yu Chen looked at the first place he found, but it was a coral island, and it was also a kind of cold attribute coral, growing in the land of inspiration, constantly spreading, and finally forming a coral island that washed out of the water and was one acre in size.

After two glances, Yu Chen found a few coral branches with strong spiritual power and about five or six hundred years of fire, and he plunged his mind into the flow of the earth's vein vitality.

After another two or three days, Yuchen passed by three more spiritual islands with owners, a red coral island that had been collected by people, and finally found an island that was slightly more suitable, this small island is bordered by the sea in the east, and there are cliffs in the west, and the whole island structure is like a crescent moon, and on the back cliff, there are petrels flying.

Yu Chen could feel a faint pure yang qi converging in the center of the island, and upon closer inspection, he found that this island was a natural spirit gathering array.

It's a pity that the formation in this place is incomplete, and it can only gather spirits, not preserve, otherwise it will definitely be able to give birth to a superior spiritual object. However, it is also good that it can be used as a temporary place of practice with a little modification. Yu Chen walked to the island and looked at the place where the inspiration gathered.

The small spiritual pool exudes a faint spiritual energy, and there is a steady stream of vitality, which gathers from all directions, but most of these vitality are emitted upward, some of them are taken away by the flying petrels, and some of them return to the four directions along the sea breeze.

Yu Chen took out the thousand-year-old jade lotus, threw it into the pool, suppressed the spiritual machine, sat on it, chanted the mantra of purifying heaven and earth, and washed the spiritual machine of the four directions. Then, with a flick of his long sleeves, his fingers outlined runes in mid-air, which continued to spread out from the spirit pool, building a defense system for the island little by little.

PS: Yiqi didn't find the corresponding legend of Zhidi, and the setting here is based on a literal understanding and an explanation of Kanyu Wuqing. Then ask for subscriptions, monthly passes, and referrals.