Chapter 141: Fengyi (Subscription Requested)
Compared with Yu Chen, who was purely emotional, after hearing Yu Chen's words, Tongming Dao people were a little worried: "Is there anything wrong with Junyao's predecessors?"
"Fellow Daoists, you also know that the poor Dao was originally born in the Wu Dao. ”
Tong Ming nodded, and Yu Chen continued: "Therefore, the poor Dao also has a little study of this Divine Dao, the so-called Divine Dao is essentially an external derivative of the World Dao, and its strength lies in the size of the divine authority in their hands and the number of domains involved. ”
And there are three sources of these priestly authority. One is innate, whether it is congenital divine or acquired divine descendants, they all have innate divinity, which is the gift of heaven and earth and the ancestors to them. One is the condensation of divinity sublimated from spirituality in the process of self-cultivation and comprehension, combined with the corresponding Taoist legal breath. The last is the accumulation of a steady stream of willingness. ”
But, in either case, the divinity must be attached to the natal spirit. Thus, the gods who hold great authority can be seen as, or even in themselves, the personification of a concept or being. And the problem that Junyao needs to face is the handling of divinity, if his divinity comes from the gift of his ancestors or the sublimation of self-realization, it can also be regarded as a part of his own Dao fruit, how to deal with the divinity that has accumulated those wills......
Tongming himself is very smart, not to mention that when he was on the Three Immortals Island, he also heard some spiritual feelings from the people of the Divine Dao and understood the meaning of Yuchen.
Tong Ming looked in the direction Jun Yao left: "Wishing power itself is a kind of spiritual emotion derived from personal innate spirituality, driven by emotion. With a very strong sense of personal subjectivity, a single individual may have no effect, and the number of them will inevitably affect the individual's self-perception. After all, the power of the will is also a derivation of the innate spiritual light and the natal true spirit. ”
"That's why the power of the will can condense the divinity, right?"
In the face of Tongming's inquiry, Yu Chen did not answer directly: "I haven't explored the wonder of Shinto, I can only tell you that your guess is similar to what I calculated!"
If this is really the case, then these divinities, which are accumulated by the power of willingness, must be illusory and full of hidden dangers. In fact, this thing itself can only be regarded as the embodiment of countless people's expectations and concepts of a certain divine authority, and it does not necessarily conform to the true meaning of the corresponding divine authority. Once this divinity is fused, if you want to get rid of it, you need to sort out the cognition of the beings inside, and you also need to figure out the corresponding true meaning and turn it into reality. ”
The more Tong Ming thought about it, the more he thought about it, the more he understood the meaning of Yu Chen's words just now: "If Junyao's predecessors can't wake up in time and figure out whether he is an immortal or a god, he will inevitably be 'kidnapped' by the divine nature that has accumulated his will, and become a puppet who only knows how to perform his priesthood." ”
Unable to accept such a fact, the Tongming Daoist looked at Yu Chen and said, "Let's go and tell Junyao senior about this!
"Do you really think he doesn't understand?" Yu Chen asked with a smile, during which he also mentioned the octagonal palace lamp: "Junyao's teacher has obviously discovered the problem and kept him away from the palace lantern that gathers in his hand." No problem in a short period of time!"
"How long has it been?"
Yu Chen was silent for a while, and said helplessly: "This is not something we can interfere with!"
The Immortal Dao is a buffer and transition stage between the Immortal Dao and the Divine Dao, even if Yu Chen knows how to deal with it, he can't speak, and now he has no ability to support the impact of the birth of the Immortal Dao.
It's like the matter of the Yu Republic and the Golden Light Curse, whether the Terran power cares about it or not, Yu Chen can't think about it, but he definitely can't do more.
'It's really unpleasant!' Thinking of this, Yu Chen felt a little annoyed in his heart: "Obviously, when I set up my Dao heart, I hoped that I would not do it when I didn't want to do it. But now, I'm forcing myself to think about things I don't like?'
It seems that I have been a little lax lately! After meeting Master Junyao this time, I also have to find a place to dive in. Prepare for the manifestation of the next body god!'
Yu Chen closed his eyes, looked at it clearly, sighed, looked at the lotus flower left by Junyao, and set up a boat to go in the direction guided by Guanghui.
On the way, Tong Ming, who was gradually tidying up his mood, also found an opportunity to introduce the situation of Yulian Reef with Yuchen.
Yulian Jiao is the dojo of Fengyi, a scattered immortal in the East China Sea, and he is one of the few fairyland monks of the East China Sea merman clan. But I don't know why, Feng Yi did not stay in the East China Sea mermaid clan to suppress the number of qi, but opened up the Cangbo Water Mansion in Yulian Reef, he is very good at the method of clouds and rain, and has a great reputation in the East China Sea.
"I heard that the most powerful time of Fengyi's predecessors was to fight with more than a dozen fairyland monks on land at sea, and with the power of one person, he suppressed more than a dozen fairyland seniors. ”
"Huh?" Yu Chen, who was listening to Tongming's introduction, suddenly opened his eyes and looked at the sea not far away, at this time, the sea water was churning, the clouds were surging, and the black and oppressive dark clouds covered the sky and obscured the sun.
"Strange how the weather got fast enough. Tongming Daoist stretched out his hand and made a move, and a magic weapon in the boat flew out and fell into his hand, making a piercing bell, and he showed a look of surprise: "Strange, why didn't I find out that it was going to rain before?
Yu Chen glanced at the lotus flower left by Junyao, and the direction of the light was the place covered with dark clouds, and he smiled: "Didn't you just say that this Fengyi is very good at the method of clouds and rain? This rain can't be a vision produced by their Taoism?"
Yu Chen, who has comprehended the true meaning of Tiangang Dao's call for wind and rain, also has his own understanding of Xingyun Buyu, when he just left the South China Sea, he practiced the fighting method with Chi, and also summoned a drizzle without any traces of man. Naturally, it can be seen that there is a problem with this rain, and it is a rainstorm caused by the operation of humanitarian law, which naturally mobilizes the surrounding water vapor and accelerates the convergence of clouds.
There seems to be some meteorological advice involved.
"Let's go!"
The moment Yu Chen spoke, with Tiangang Dao calling for wind and rain as the core, the relevant true intentions such as borrowing wind, resisting wind, cloth fog, and praying for rain in the Earth Evil Law also followed, hooking the sea water in all directions, condensing a little wave, rippling out, interfering with the operation of the surrounding water vapor, and reflecting each other with the dark clouds above, passing on his thoughts.
Suddenly, in the Jade Lian Reef, several immortal monks in the Cangbo Water Mansion who were evolving their own avenues were all sensed.
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