Chapter 21 No name on the list The order is mysterious

Blame these two five-colored smokes, and the appearance is probably not the best divine channel technique, but Toyobuchi and Meiji did not dare to slack off, and each resorted to means to deal with it.

Feng Yuan pushed his palm, and it seemed that there was no mana fluctuation at all, and there was no sound and light and all kinds of concrete images. But when the smoke approached, it was split into two petals, and it spread far away from the two sides of Feng Yuan's body.

At the moment when the smoke cleared, Feng Yuan's methods occasionally appeared. The spell it casts is about a completely transparent blade, more than ten zhang high, two or three zhang wide, crystal clear, and disappears in a flash. This blade is silent and immovable, and its appearance is extremely magnificent. Although it is only used for defensive purposes, it is far superior to the five-colored smoke that is attacking without blame.

Meiji's methods were more simple, with a half-gray and half-white smoke gushing out of his sleeves, mixing with the smoke of the same sex that was coming from the blameless attack, and finally died together.

In the end, there was no trace of smoke on both sides, which was just right, but it also reflected the superb side of Meiji's meritorious deeds.

Once the three of them fought, there was a striking thing that fell into the eyes of Gui Wuyi.

Toyobuchi and Meiji's previous most eye-catching decorations, the jade flute and a zither, quietly moved to their feet, like a means of transportation.

If these two treasures are essentially a kind of flying treasure, then it is not true.

Because of the jade flute and the guzheng two things to support the bottom, Fengyuan and Meiji are surrounded by more than 100 zhang, and there seems to be a wonderful atmosphere, faintly turning into the realm of Tianguan, becoming a cage by itself. It is like a dense net, separating the inside and outside.

It seems that all the means used by Toyobuchi and Meiji were born from that "domain", and they have nothing to do with this world or even the crape myrtle world.

The three things blended and confirmed each other in the mind, and a thought was born in an instant.

First of all, the most intuitive feeling is that the "field" created by the jade flute and the guzheng seems to have similar characteristics to Jiang Minyi's "Martial Dao Yuan Domain", but the nature is different.

When "Thirty-six Subfigures" had just appeared, under a skimming of blamelessness, there were slight suspicions. There doesn't seem to be any of the characters in this scroll who can fit the atmosphere of the Demon Sect very well. His old acquaintance, Mo Tianqing, the scheming saint son of the Luoquan Sect, was not among them.

The two people seen today, Toyobuchi and Meiji, judging by their innocent eyesight, have no problem in the 25th to 36th place in the picture scroll, but when compared, they are also on the list.

The reason for not being to blame is to produce a conclusion: although there were both demons and demons in the past, there was not a single demon monk in the thirty-six sub-figures this time.

The "domain" created by the jade flute and guzheng magic weapons of Fengyuan and Meiji is the same as Jiang Minyi's "Martial Dao Yuan Domain", and it is also a "place outside the law" that can make their own qi independent of the Ziwei Great World. This is also the reason why it can avoid calculus.

But as far as I can see, this "Demon Dao Domain" has more advantages than Jiang Minyi's "Martial Dao Yuan Domain": that is, the two people's magical means pass through the barrier of the "domain", and they are enough to play an effective role outside. Therefore, the fighting method is no different from ordinary people, but it does not have to be dragged into the "domain" by the outside world.

Although Gui Wuzhi is planning quickly in his heart, he will not slow down. The two streams of blazing flames turned into the shape of birds, flapped their wings, and pecked at the top of Toyobuchi and Meiji's heads.

Toyobuchi and Meiji were also in good spirits. One person's whimsy manifests itself into a cloth bag, while the other stretches out his fingers to draw a circle. Each of them uses their own means to deal with it.

After fighting for about a quarter of an hour, Toyobuchi and Meiji looked at Gui Wu's eyes, and gradually became a little unkind.

At the beginning, he was blameless, revealing a pure qi machine that exceeded the expectations of the two. Since Toyobuchi and Meiji entered the Tao, they have never thought that there would be someone above them when it comes to the purity and subtlety of their deeds.

As the first-class descendants of the Lianhua Sect, the two are also very good-natured people. Although he is not timid, when he shoots, he always unconsciously brings a little caution, and first focuses on defense.

But after exchanging dozens of methods back and forth, the two suddenly realized that the magic power used by this "blameless" was too rough.

Although it seems to the layman that it is also complex and very bluffing, where can he hide the eyes and ears of Toyobuchi and Meiji?

Dozens of hands come and go, nothing more than gold, wood, water, fire, earth, wind, thunder and other basic supernatural powers, not only the righteousness is very concise, even the scale of power is not outstanding, just by virtue of the blameless luck to make subtle, familiar and flowing, only to reflect a bit of value.

If someone else uses such a method, Toyobuchi and Meiji will never look at it squarely.

The means he used were indeed not his own mature supernatural powers, but the scattered means in the "Psychic Manifestation True Diagram" - several Taoist techniques born from the so-called "Three Thousand Laws".

The reason why Gui Wuyi is extremely confident in surviving the level of "chasing shadows and chasing forms" is because he feels that he has practiced the order in the "Psychic Manifestation True Form Diagram", which is secretly in line with the mystery. Only by repeatedly refining the mind and finally seizing the opportunity can we "complete the law" and "break the level" into one.

Up to now, the 3,000 methods in the "Psychic Manifestation True Form Diagram" have been cultivated into 2,900 methods.

Among them, in the "Reverse Yu Xuanshi", every ten days of practice, you can cultivate a trick by the way, and the whole process is natural, just like going through the motions, clean and neat. In the past 36 years, a total of 1,296 laws have been achieved.

Before attaining the "Reverse Universe Xuanshi", Gui Wuyi had already achieved 32 Dharma by the way in several years of practice, and after obtaining the "Reverse Yu Xuanshi", he had achieved another 72 Dharma in seven years. The 1,400 methods from Jindan to the Yuanying realm are all gathered in Si.

On that day, on top of the card game of Gui Wu and Yun Guihai, Nanmen Qian and others, it was the time when he quietly refined the 1,400th method. At that time, he used that trick to cheat in card play, but none of the three people in the same game noticed the difference.

The moment he achieved the trick, he recalled the past at that time, and a wave of enlightenment rose in his heart.

In the cultivation stage of the spiritual form realm to impact the golden pill, Gui Wuyin took "attaining 1,500 methods" as one of the goals of the Taoist consummation.

But the result was unexpected, and when it was really completed, it was found that everything was natural and fell into place. It seems that the feat has reached a certain height, and completely mastering the 1,500 Fa in the spirit form realm is not a feat that is unparalleled in the past and present.

In the Jindan realm, especially during the time of cultivation in the "Reverse Yu Xuanshi", adhering to the purpose of "Taoism and Martial Arts", he was not to blame and refined into a series of basic Taoist techniques, and he also did not suffer too much. There is an intuition in his divine consciousness, and his deeds have reached the level of a first-grade golden pill, no matter how you practice at will, the first 1,400 methods are like eating and drinking, and they can be achieved at will.

The sages of the Yue Heng Sect stopped at the most 2,931 Dharmas, and what was really difficult was the last 31 Dharmas, not the previous 2,900 Dharmas.

Sure enough, at the moment of the 1,400th Method, Gui Wuyi had a feeling in his heart as promised: If the last 100 Methods are blindly cultivated, even if they are ten years or eight years, they may not be able to become a Dharma.

It was also at the moment when this thought arose that the little blacksmith passed the news of the completion of the refining of the perfect "Anti-Swallowing Twin Beads" to his ears. It seems that there is a providence in the dark, and the time has come to think quietly.

In the past 360,000 years, the sages of the Yue Heng Sect have been able to achieve at least dozens of people who have been able to achieve a first-grade golden pill; but including the five ancestors, they have only obtained 31 methods at most in the last 100 methods; with the wealth of Mu Zhu Li, they have only achieved 27 methods in the end, and if they are carefully counted, no one has reached more than one-third of the progress.

It's far from the end of the law.

But he is not to blame, but he is not afraid.

Gui Wuyi always believes that he is on the right path, and there is an opportunity waiting for him in front of him.

There's a story in the past.

Before entering the "Reverse Yu Xuanshi", and even in the first ten years of cultivation in the "Reverse Yu Xuanshi", Gui Wu chose the method to cultivate every ten days, and he was picked at will.

But more than ten years later. I don't know if it's because the Blameless Dao is really wonderful, or the secret method of "Heaven and Man Standing on the Earth's Roots" feeds back the practice, or the "True Treasure Golden Pill" that integrates the whole pearl always shines on the three thousand divine power seeds and the "Ten Thousand Laws are not to blame" heart seal, or is it because my own divine consciousness and divine consciousness are different through training, or if the above reasons are both-

At the beginning of the process of starting to practice a certain method, the idea occasionally arises that it is not appropriate to practice this method.

Whenever this thought arises, he is not to blame or reluctantly, and immediately tries to change a method of cultivation.

Later, this kind of mental warning became more and more frequent, sometimes even changed two or three times in a row, until a "suitable" supernatural power seed cultivation was chosen, and this thought could not be calmed down.

This has a strange consequence:

The 2,900 methods that have been achieved so far have all been "carefully selected" in the dark!

As for the purpose of this selection, it can only be verified in the following "fate method" induction.

After fighting for a while, Toyobuchi and Meiji seemed to be a little impatient, and they no longer had their previous cautious attitude, but were actively preparing to fight back.

saw Feng Yuan half uncover half of his robe. Inside the sleeve, the original painter was a hazy phantom. At this time, as soon as Feng Yuan cast a mantra, the shadow immediately came alive, and a black demon shadow revealed that his head, neck and half of his body stretched out from the top of his robe, and when he opened his mouth and spit out, the aura was surging like a tide, and a tragic wind blew!

Although the world's divine channel technique is ever-changing, it is inevitable that the more powerful ones will inevitably rise a little slowly, and it will be difficult to specialize in the vast area, which is the norm of the Dao method.

But Feng Yuan's grimace aura wind, the range of swallowing is so large, it is unavoidable, not to mention for the time being, and the speed of its launch is not inferior to that of nails, cones, and needle-shaped sharp weapons, all-encompassing, both wide and powerful, and it is extremely strong. Those who are less meritorious will surely die in the face of this blow.

This is the magic power of Toyobuchi at the bottom of the box.

There are no signs in the heart.

At this time, if you take out the double swords in time and use all the essence of the "dust" sword to meet them, it will not be difficult to resist.

But at the moment when the soul climbed to the limit, a drop of clear water seemed to fall in Gui Wuyi's heart, and there was a crisp sound of "ding dong".

The heart is shaken: it is my own opportunity to come.

At this critical moment, Gui Wuyi closed his eyes and climbed to the extreme. Under the circumference of the qi machine, a looming crystal ball seemed to be formed around the body.

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