On a small island in the East China Sea, wisps of light emerge from the interior of the island, and when they reach the seashore, these rays of light come to a standstill, as if they have touched some impenetrable barrier.

In the brilliance, there is a golden crow rising in the east, a jade rabbit sinking in the west, the sun and the moon turning, and the starlight gathering.

A piece of witch text and divine text appeared and disappeared around Yu Chen, and a halo of light also appeared in the center of Yu Chen's eyebrows, spreading outward little by little. The witch text and the divine text were intertwined in mid-air, turning into various visions, and under the influence of Yuchen's own Taoist principles, they were reorganized little by little and turned into new runes.

These runes are different from the current witch and divine texts, although they contain some secrets of heaven and earth, but more of them are actually to attract the breath of Yuchen's own Dao, and then connect with the power of heaven and earth.

This method of operation is also Yu Chen's harvest in the world of divine weapons, in the process of interweaving and fighting with the origin of heaven and earth, he comprehended many laws of the operation of the Great Dao of Heaven and Earth, and also figured out many ways to borrow, and even intercept the power of heaven and earth.

Even if the personality of the Divine Soldier World is much worse than that of the Main World, there is still a lot of overlap in the operation of the two on some foundations. After this period of experimentation, Yuchen has already achieved certain results.

With the emergence of these achievements, Yuchen's body and spirit also began to echo with all things in heaven and earth, and the spirituality of heaven and earth and the spirit of body and spirit were intertwined with each other, promoting Yuchen's progress.

"Whew...", Yu Chen let out a long breath, Yu Chen suppressed and kept "beating" Huang Tingdao, got up and moved his muscles and bones, and the body and spirit hidden in various parts of the body and even in various points appeared, and a circle of brilliance collided, accompanied by a crisp sound, Yu Chen came to the periphery of the island.

With a stroke of his hand, a rune appeared, and the sky above the island was suddenly surrounded by water vapor, and the clouds were thick, and a light rain began in a few moments.

Compared to similar spells in the past, the speed has increased slightly, and the range has not increased, but has shrunk a little. The biggest change is in this rain, almost heavenly rain, and you can hardly feel the mana fluctuation. ’

Yu Chen stretched out his hand to catch the rain, silently feeling the breath in it, except for a very subtle, almost imperceptible little rune breath, there was no trace at all.

Yu Chen, who clearly understood how sharp his Dao spiritual sense was, was quite satisfied with his results.

With a wave of his hand, a rune that emitted a yang and aura flew up, dispelling the dark clouds in the air and letting the sunlight set.

Then, Yu Chen stepped out in one step, escaped into the sea of dreams again, and after several turnovers, returned to his own dojo to prepare for the follow-up breakthrough of the omniscient real person.

In the game world, the omniscient real person belongs to the title of the late stage of the ghost fairy realm, because the monk Yin God Dharma Body of this realm has been yangized, and the natal vitality has been sublimated, and it has been transformed from the original cultivation process to the conscious replenishment of the true spirit.

Therefore, after entering this realm, the immortal monk will be greatly elevated in terms of spiritual consciousness and divine consciousness, and will be able to observe more things that could not be observed in the past, even if the monk who originally had no feeling for the destiny of heaven will also have a more intuitive feeling for it.

Of course, the most special thing about omniscient true people is that the monks of this realm have been yangized, casting the yang god dharma body, and there is a pure yang qi inside, so every thought that is differentiated can not only exist independently for a long time, but also absorb the power of incense by themselves without fear of wind, rain and sunshine.

For the monks of this realm, as long as they are willing, or they are distracted, or the yang gods are traveling, they can always know a lot of things and learn a lot of things in a short time. To many, they seem to know everything, so they call them omniscient, meaning "to know everything."

At the beginning, this title was actually wrong, but when it was convenient for everyone to call the ghost fairyland, most people preferred the title of omniscient real people.

For this reason, the immortal monks in the game world also fought with some Buddhist monks. Because Zhengzhizhi is one of the Buddha's tenths, you are a monk in the late stage of the ghost fairyland, and you are called the omniscient real person, which in the eyes of some Buddhist monks, is naked blasphemy.

Yu Chen also belonged to the title of choosing the omniscient real person at the beginning, and now he is also accustomed to calling the omniscient real person the current realm of confidant.

When he returned to the dojo, he silently adjusted his state, sat on the jade lotus, sorted out the formation, and let his thoughts flow in the formation, flowing with the vitality, and relaxing his spirit.

This adjustment is a full three months.

Three months later, Yu Chen's body was full of breath, there was a faint Taoist brilliance surging in the center of his eyebrows, and he was silently thinking about the god of the spleen palace in the five visceral gods.

Its god is seven inches and three points, wearing a yellow brocade jade robe, with a tiger medal, and stepping on a snake under his feet.

The brilliance in the dantian on Yuchen's eyebrows continued to flow out, as if a round of the sun appeared in Yuchen's body, and the spleen and spirit often stepped on the snake, wandering and changing between the five internal organs, regulating the qi of the five elements, and finally entering the middle dantian, which was in harmony with the Yin God Law that had been almost completely yangized.

The Teng Snake under his feet changed, and the wisps of Huang Tingdao's radiance like the breath of the sun essence surged, gathering around the Teng Snake, and according to a certain ritual, he swam around Yuchen.

The body and mind were stimulated, and they were revealed, and under the influence of Huang Tingdao's sexual aura,

In the past, when Yuchen condensed Huang Ting's Dao nature, he overlapped the upper, middle and lower three dantian Xuanqi and put them into the upper dantian, turning into a phantom of a spirit fetus, storing Huang Ting's Dao nature, and suppressing changes around his body.

Now, Yu Chen is inspired by the daily ritual of Kuafu in the past, and takes his own spleen and spirit as a starting point, grasping a little spiritual opportunity to lead the Teng Snake to swim in all directions, as if Kuafu simulated the daily track in the past and led Huang Ting's Taoism.

With this, many body gods in the body have appeared, and the heavy brilliance soars into the sky, and within the body, the gods appear, and the layers of illusory gods manifest out, and the surrounding Yuchen seems to be a vast world.

Yu Chen, who was silently contemplating, naturally knew that all this was not real, but was just the product of the collision of his own body and spirit, and the laws and principles of the outside world.

But all this can't be called an illusion, today's Yuchen has collided with the will of the world through the world of divine weapons, and has evolved runes in the recent period, and the breath in the body has already changed, and a body god is like a god in charge of a territory for the physical body, and the combination of multiple divine domains makes Yuchen's body vaguely a miniature universe.

At this moment, many body gods appeared one after another, worshipping the spirit fetus, and the corresponding Dao nature converged on the Teng Snake, as he supported the last bit of yin slag, completed the yang god dharma body, and integrated into the spirit fetus, Huang Ting Dao immediately had a direct mat with many body gods, and the illusory divine domain around his body began to shrink inward, turning into a beautiful scenery of the immortal mountain, which continued to emerge and shatter inside the spirit fetus, and reorganized and reappeared.

Yu Chen watched silently, he knew that this was a change in his own interior scene.

The so-called "scenery" refers to all the phenomena between heaven and earth, the inner scene is the various scenes constructed by the cultivator in his own mind, and the external scene and the inner scene refer to all the external scenes except for their own internal scenes, that is, the world and the earth in a general sense.

The construction of the inner scene is related to the practitioner's practice, the self's Dao mind, and what he does in his daily life, and can be regarded as a manifestation of a monk's Tao fruit.

The interior scene condensed by Yuchen at this moment is the result of the combination of his Huangting Avenue and the thirty-six roads of Tiangang, and the seventy-two true intentions of the earth. In fact, before this, Yu Chen entered the sea of knowledge, and contemplated the body and spirit around him, and the five internal organs and dao palace he built were also a kind of interior scene, but they were not perfect enough.

Now, the Dao nature of the gods around the body has returned to the spirit fetus, and the Yang God Dharma Body has been integrated into it, and the interior of the Yellow Court belonging to Yuchen has also opened up.

In this interior scene, the Wufang Dao Palace first emerged, and the central Dao Palace was often seated by the spleen god, and Chang Zai, who was separated from the Yang God's Dharma body, rode the Teng snake that transformed into Gou Chen, and the yellow mist churned under his feet, evolving the inner scene of thousands of miles of territory, fertile land, and runes appeared in it to build the vein of the earth.

Later, the lung god Haohua, riding a white tiger appeared in the Western Dao Palace, the white mangs on the top were dazzling, and the Gengxin gold was flying, falling into the earth, deriving mountain minerals, according to the joints and positions of the human body, evolving a variety of wonderful mountains, while stabilizing the earth, while creating the world.

Immediately after that, the kidney god Xuanming, who was sitting on top of the Xuanwu, appeared in the Northern Dao Palace, and under the palace, the black water was surging, quickly covering the earth, and the spleen god was often pressing down in all directions, guiding the black water, and evolving the meridians and veins around the body.

In the east, which was submerged by the sea for the first time, a green dragon flew out of the Dao Palace, and the Liver God Dragon Smoke sat on it, and infinite vitality fell, evolving thousands of vegetation creatures.

Finally, in the Southern Dao Palace, the Vermilion Bird soared, and the Heart Dan Yuan sat on it, just like a round of the great sun hanging high in the void, attracting the Dao nature of the Huang Ting and endowing all things in the inner scene with spirituality.

Then, the sun and the moon rose into the sky, the five visceral gods were hidden, the twenty-eight constellations, the five mountains of the gods emerged, and the rest of the various body gods were also revealed, most of them fell into the earth, and according to the veins and positions of the right use, a heavy hole was built into the blessed land.

In the blink of an eye, Yu Chen saw that everything was multiplying in the inner scene, and he turned into the high Heavenly Emperor, who was in charge of the fate of all spirits.

"If I want to become the Emperor of Heaven, I can do it when I was in the Divine Soldier World, so why do I want to ask for such a position in the Inner Scenery World?" Yu Chen sneered in his heart, although this was the embodiment of the interior scene, and it had a very strong attraction to Yu Chen himself.

But Yu Chen is more aware of his current situation, he grasps the root of his own Dao, induces Huang Ting's Taoism, and breeds a mysterious and mysterious vitality in the interior scene, which is difficult to describe in words.

With the appearance of this wisp of vitality, an invisible and substantial mysterious aura immediately appeared on Yu Chen's body, making him look full of energy.

Moreover, with the emergence of this wisp of vitality, the mana on Yu Chen's body has also undergone a new transformation.

Even the interior scene has undergone subtle changes, and the runes that build Vientiane have begun to become more complex and concrete, and some scenes from the interior scene have emerged around them.

This means that the interior scene has been progressing with the transformation of Yuchen's mana.

As far as the interior scene is concerned, the lowest end is the level of sea awareness that has not been illuminated by the heart, which is completely based on memory. However, there will be problems with people's memory, just like things in the dream world will be affected by the subjective will of the observer, which is not stable and strong enough, like a dream bubble, spinning and disappearing.

Further, Yu Chen's former Five Organs Dao Palace was at the level of the First Level, which could exist in the body for a long time, and in a special place like the Sea of Dreams, it could exist for a long time without the body. But this kind of interior scene is still not perfect, even if it can leave traces in the heaven and earth, the imprint is too illusory and shallow, and the slightest change cannot exist.

Taking it a step further, Yuchen's current level is able to show the interior and exterior scenes, so that the interior and exterior scenes are intertwined, causing partial interference in the real world. In fact, in the world of divine weapons, the various methods of immortal monks are also considered to be of this level, but their internal scenes are incomplete, and they specialize in a certain point, and there is no room for improvement.

At the same time, a normal immortal monk, after stepping into the earth immortal realm, even if he doesn't do anything, his own Dao mana will also transform the surrounding environment, and the purple mansion where his primordial god is located can also be regarded as the interior scene of this level. It's just that for the monks of the Earth Immortal Realm, this kind of interior scene is just a change that naturally occurs in the process of cultivation, and it belongs to an excessive thing.

Further up, it is to carry out deep and secondary improvement work on the interior scene, for example, Yu Chen is now relying on mana transformation, and further improving the interior scene is generally regarded as the preparation work for this stage. When the time comes, the many body and divine Taoism in Yu Chen's body can operate naturally, driving the inner scene to form an internal circulation, it will be considered a small success.

At this time, the interior scene has many special effects.

The most typical point is that Yuchen can rely on the internal circulation of the inner scene, through the compilation of the law prohibition and the arrangement of the formation, with the external veins and points as the vein, the inner scene can be projected into reality for a long time. Then, with the help of the formation to isolate the outside and the inside, through the transformation of the leylines, step by step to build a small world that is semi-independent of heaven and earth and has a unique nature of the individual, that is, the blessed land of the general population.

By building a blessed land, there will be profound changes in the interior scene, and according to Yu Chen's current speculation, the transformation of the interior scene at this time is divided into two types.

One is that the interior scene can be combined with the blessed land, and through the path of the earth immortal road, step by step sublimation, the interior scene and the blessed land will be sublimated into the cave heaven and the fairy heaven together, condensing the unique starry sky, the cycle of the sun and the moon, the cycle of the four seasons, and even the humane civilization, and finally entering the ranks of the supreme creator with the earth immortal road.

During this period, the interior and exterior scenes are combined, and every time the interior is used, it is to mobilize the power of the exterior to bless the heavens. The vastness of the supernatural powers is far greater than that of ordinary monks, and because there is also this inner scene cycle, compared to ordinary Earth Immortal Dao monks, there is no need to stay in one place all the time.

Relying on the inner cycle and savings, you can also show your full strength in the outside world for a short time.

The other is the combination of different interior and exterior scenes, specializing in the way of virtual and real, regarding the construction of blessed land as a temporary thing, and taking the interior scene as the foundation of the blessed land and the cave.

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