The four seas of the Dragon Clan's Divine Court, the four seas of the east, west, north and south.

The four blasphemers, the rivers and rivers.

Four Lakes, Yunze, Poyang, Dongting, Taiyuan.

Looking down from the sky, the four lakes are desecrated, into the shape of gossip, imprinted on the desolate land, and in the middle of this gossip, is the towering immortal Zhou Mountain.

Yunze is located between the Yellow River and Weishui.

The topographic order of the four lakes and the four desecrations are the Yellow River, Yunze, Weishui, Dongting, Yangtze River, Poyang, Jingshui, and Taiyuan.

Between the Yellow River and Weishui, all the lakes are under the control of Emperor Yunze.

Between Yunze and Dongting, all the rivers are under the control of the Weishui Emperor.

Between Weishui and the Yangtze River, all the lakes were under the control of the Dongting Emperor.

Between Dongting and Poyang, there is a river, which is under the control of the Yangtze River Emperor.

Between the Yangtze River and Jingshui, all the lakes were in charge of the Poyang Emperor.

Between Poyang and Taiyuan, all the rivers are under the control of the Jingshui Emperor.

Between Jingshui and the Yellow River, all the lakes are under the control of Emperor Taiyuan.

Between Taiyuan and Run, all rivers are under the control of the Yellow River Emperor.

The eight emperors of the Taiyi Order, like eight nails, were nailed between the desolate land, clamping the Qilin Divine Court.

......

Qiuyu Lake, located between the Yellow River and Yunze, to the north is the Liulang River, and the Liulang River is further north, passing through twelve lakes and seventeen rivers, which is the Yellow River.

After coming out of the Linlang Imperial Book Pavilion, Yun Zhongjun's heart also had a sense of going.

After the overthrow of Fengpei Mountain, Qiuyu Lake will be free of the enemy's watching, and the forces of the surrounding Dragon Clan Divine Court will also be linked as one, ready to watch and help each other, in other words, the situation around Qiuyu Lake will fall into a calm period for a long time to come, and there will be almost no war.

Such a situation is a good thing for any practitioner, because only in this case can the practitioner have the time to retreat and practice with peace of mind, sort out what he has learned, organize and adjust it, and turn it into a complete system, grafting everything onto his own practice and becoming his own things, so that he can lay the foundation for attaining true immortality.

If the practice of a practitioner is compared to the earth, then the various supernatural powers and techniques that the practitioner has learned, as well as the experiences and insights in the process of cultivation, are all the vitality hidden in this earth.

The cultivation of a practitioner is the towering tree that grows on the earth—but if you don't sort out what you have learned and felt, the vitality hidden in the earth will only cheapen the countless weeds, instead of growing a towering tree.

Therefore, in the process of cultivation, in addition to self-knowledge and self-examination, what a practitioner needs is a long-term retreat that allows him to ignore mundane matters with peace of mind, to sort out his needs, to cut down the weeds on the earth like a gardener, to ensure that the earth is alive, and to supply it to the towering tree as much as possible...... In this way, Fang is the right principle of cultivation.

It is precisely because of this that the land of the four seas is the place that all cultivators aspire to in the Dragon Clan's Divine Court.

Because in the land of the four seas, in addition to being rich enough, there are no great enemies like phoenixes and unicorns, and there are few wars.

If the practitioner wishes, you can even hide in one place and retreat all the way to death......

As for the necessary training for cultivation, among the four seas, there are also powerful sea beasts and conflicts between different tribes.

But this kind of conflict between the tribes and the friction between the three tribes are two completely different things.

For any practitioner, a place of calm and tranquility that allows them to retreat for a long time without being disturbed is something they cannot ask for.

But Yun Zhongjun is different-if he doesn't know the future, it's fine, but now, now that he has seen the precursors of the collapse of the Divine Court and knows the Longhan Tribulation that will be bringed, then where does he dare to be like a hermit monk and find a place to 'mess around' with peace of mind?

Mixed and mixed, the catastrophe is coming down, who is he looking for to cry out for injustice?

"You must improve yourself as much as possible before the catastrophe comes, so as to increase your chances of surviving this catastrophe!" said Yun Zhongjun secretly.

Yun Zhongjun took it for a month in the Linlang Imperial Book Pavilion, and in a month, in addition to looking through all kinds of information collected by the Dragon Clan's Divine Court, he only found two things, the first was the secret method of sacrificing magic weapons, and the second was the secret method of speeding up the cultivation speed.

In the former, after thinking about it, Yun Zhongjun chose to learn the Nine Refining and Returning to the True Method.

Nine refining and nine turning to the true law is the magic method of immortal immortals processing materials and sacrificial refining magic weapons, which has an unobtainable effect on Yun Zhongjun's sacrifice and refining of his own magic weapons - among the original cultivators' exercises, there should naturally be a set of processing materials and secret methods for sacrificing and refining magic weapons, but who let Yun Zhongjun practice the "Tianhe Hidden Sword Sutra" is just a fragment?

This fragment, not only as for the realm of true immortals, but also the secret method of sacrificing and refining magic weapons in it has also been lost.

As a last resort, Yun Zhongjun learned a set of nine refinements and nine transformations from the Linlang Imperial Book Pavilion, and prepared to refine his own magic weapons.

And the secret method of speeding up the speed of cultivation, in the Linlang Imperial Book Pavilion, there are also a lot of - the process of cultivation, the process of swallowing the vitality of heaven and earth, as long as you strengthen the place of cultivation, the concentration of the vitality of heaven and earth, and the activity of the vitality of heaven and earth, then the speed of cultivation of the cultivator will naturally be accelerated, which is an external cause.

The Qi Hope Technique that every practitioner has to learn is to facilitate the cultivator to find places where the concentration of Heaven and Earth Yuan Qi is higher and more suitable for cultivation—such as some natural cave heaven blessed lands, and places where the spiritual roots of heaven and earth grow, etc., which are all places that cultivators dream of cultivating.

If the first type of way to speed up the speed of practice, then the second type of way to speed up the speed of practice is the internal cause.

If a practitioner refines his fortune and strengthens his luck, or if he practices better, it is more in line with his own exercises, which can also increase the speed of the practitioner's cultivation.

If a practitioner himself has five elements of fire, but he practices the opposing water exercises, or if the cultivator is violent in nature and is extremely explosive, but he is forced to practice exercises that require self-cultivation, then it is naturally twice the work and half the effort......

In addition to this, there is a third method, the fuel transportation method.

This method of burning is not so much a secret method as a forbidden method.

As the name suggests, the method of burning luck is the method of burning luck - when a practitioner is practicing, he burns his luck in order to strengthen his understanding in a short period of time, so that he can 'make his wishes' come true, and in an instant, he can get the opportunity of 'enlightenment', or 'the unity of heaven and man', that others cannot encounter for years, even decades, or hundreds of years, so that his cultivation can be quickly enhanced.

The reason why this method is called the forbidden method is because in the state of burning luck, many practitioners can achieve the effect of 'unity of heaven and man', so that practitioners are intoxicated with it, and unconsciously, they will burn their luck to the fullest. Compared with the condensation method of condensing qi luck into money, this burning luck method is more radical and more sinister.

For practitioners, this is the true art of cooking oil, and if you are not careful, you will bring about your own destruction.

Yun Zhongjun also relied on his ability to spy on his luck and eagerly wanted to improve his cultivation, so he dared to learn such a sinister forbidden method in the Linlang Imperial Book Pavilion, and planned to use this secret method to improve his cultivation.