As the only two women in Kunwu's Eight Swords, it stands to reason that Yu Maolan and Pear Sha should get along better.

But the reality is not like this, Yu Maolan is a typical Central Plains woman, even if she is a person in the rivers and lakes, but her temperament still has a little demeanor of everyone's background. She may not have too many requirements when facing her male companions, but when she faces Risa, who is also a woman, she will inevitably be a little unhappy.

The same is true for Risa.

Although the environment in which Lisha grew up is a part of the Central Plains, the education that Lisha herself received is closer to the concept of Miaojiang women, or children of the rivers and lakes. Therefore, when Risa looks at some of Yu Maolan's actions, she inevitably feels that some of her things are too serious and seem to be childish.

came and went, and the relationship between the two became more and more deadlocked as Chu Maohong improved day by day.

"Fellow Daoist, what do you say is going on?" Looking at Yu Mao Lan and Li Sha, whose relationship was still at the freezing point, Litian Daoist found Yu Chen and began to complain.

The eight swords of Kunwu correspond to the wonder of the eight trigrams, arranged into a sword array, positioned by heaven and earth, ventilated with mountains, thunder and wind are thin, water and fire do not shoot each other, and the eight trigrams are in the wrong direction, and they can be played in accordance with the opposite. Therefore, after the Eight Swords Sword Master laid out the sword array, he could exert a power far beyond himself.

But there is also a premise for doing this, the cooperation of eight people must be tacit, and the mind must be the same.

Otherwise, gossip will clash with each other, and everyone will be unlucky.

In today's posture, the relationship between Yu Maolan and Pear Sha is not harmonious, even if the sword formation cooperates tacitly, there will still be problems in the operation of some details.

Hearing the grievances of the people of Litiandao, Yuchen's focus was different.

In Yu Chen's view, the so-called Eight Swords Sword Master is actually not correct, what is really needed is mutual trust and the psychology of being able to entrust each other's lives to each other, so as to drive the mystery of the Eight Swords themselves.

After all, the Kunwu Eight Swords are made of Tianjing Kunwu Divine Stone as the main material, and they are incomparably strong in nature. When the autopsy of the first generation of sword masters was dissolved, his skills and perceptions were all integrated into it, and it was completed.

Overall, there is a homologous main material in the Kunwu Eight Swords, and there are remnants of the will of the original sword masters who were able to trust each other's lives in the past. Therefore, the sword formation of the Kunwu Eight Swords can also exert infinite power when the cultivation of the people who set up the formation is slightly worse.

This is also the reason why the Kunwu Eight Swords can surpass the top divine soldiers who have been passed down from generation to generation in many sects and have been constantly nurtured, and become the top divine soldiers ranked first under the nine great divine soldiers.

And the characteristics of the Kunwu Eight Swords are put on Yuchen, Yuchen's own spirituality and Yin God are Kunwu Divine Stone, or Tianjing, and the body gods everywhere are Tianxin Sword, Houde Sword, Jiuqu Sword, Lieqi Sword, Tianquan Sword, Changhong Sword, Bladeless Sword and Gaoye Sword.

'Since the Eight Swords can form a sword formation, then my body and spirit, can it also be the same!'

Yu Chen thought in his heart: 'This point is also recorded in the middle, and its name is to divide the body and spirit into three parts, upper, middle and lower, and twenty-four gods, from top to bottom, successively meditate and visualize the eight gods of the brain, hair, skin, eyes, neck, cheek, nose, and upper ears, and the eight gods of the throat, lungs, heart, liver, gall bladder, left kidney, right kidney, and middle part of the spleen. The stomach, poor intestines, large and small intestines, carcass, chest, two wedges, yang left and yin right are the lower eight gods. ’

And, according to the account, the twenty-four gods did not exist alone. It is the so-called three-element qi, giving birth to the god of three or eight scenes, and giving birth to a human body in the sky. A scene of the house of the brain god, with vitality, nine petals of the human brain, nine inner truths, all ranked second, in order to circle the dantian......

Yu Chen silently calculated the relevant information in his heart, thinking about how he should evolve the twenty-four gods.

In fact, the three parts can also be regarded as the three dantians, and the three eight gods are the spirits that protect the three dantians. At the same time, it can also be combined with the principle of the Pure Sutra to regard the god of the three dantian as the spirit of the three elements, and can kill the demons of the three corpses. In this way, the three poisons are eliminated, so that the gods are harmonious, smooth, and refined, and the three elements are quiet, and the three karmas are not born, and they can enjoy tranquility. ’

If this is the case, the upper dantian is the upper yuan, the main mud pill, the palm god, the middle dantian is the middle yuan, the main heart house, the palm qi, the lower dantian is the lower yuan, the main qi sea, the palm essence. ’

In this way, it is also in line with my original cultivation path, but how are these eight scenery gods arranged?'

The more Yu Chen thought about it, the more upset he became, and the Litian Dao people who came to complain on the side saw this, and hurriedly spoke up, and Yu Chen, who was interrupted from his train of thought, sighed, first thanked the Litian Dao people, and then told his opinion.

"Tianquan Sword Master Yu Mao Lan was born in a famous family, and Gaoye Sword Master Lisha grew up in the rivers and lakes, and what they think and think is very different. Instead of hoping that they can get along day and night and be like sisters, it is better to let them separate, both of them are reasonable people, know the importance of it, and after separation, it is possible to seek common ground while reserving differences. ”

As soon as these words came out, they immediately woke up the Litian Dao people, in fact, the Litian Dao people themselves are well-informed, and they don't know the truth that Yuchen said.

But after all, he was a little out of proportion and fell into the situation of being confused by the authorities.

Now, being woken up by Yu Chen, a bystander, he immediately knows how to deal with it.

"What Daoist friends said is very true, but they are poor and good! However, what was Daoyou thinking about just now, and there were faint signs of losing his mind?"

Facing the question of the Litian Daoist, Yu Chen thought for a while and said: "I observed from the spirit of the heavenly book last time, and one of them is quite mysterious, telling about the twenty-four gods in the flesh, shaking the body and spirits, originally I have been seeing flowers in the fog, but today I heard about the wonder of the Eight Swords Sword Formation, and suddenly I had an understanding, thinking that I had evolved three eight scenes and twenty-four gods. ”

As he spoke, Yu Chen said the idea.

This thing is the method of contemplating one line, and the Taoist of Litian understood it as soon as he heard it, and thought silently in his heart, and said: "The reason why Daoist friends are distressed is because of this, the inner body is in the gods, and the outer is in line with the solar terms, and you yourself don't focus on the twenty-four solar terms, so you want to open another line? Rebuild the three eight scenes and twenty-four gods, right?"

Yu Chen didn't reply, and the Litian Daoist acquiesced to him, and continued: "In essence, the core of my view lies in the internal and external integration, and if the Taoist friend has the heart to open another vein, he must need another node of internal and external compatibility. As for the specific body and spirit, in my opinion, it is not so important! For example, the god of the five internal organs, in addition to the five external elements, you can also combine the five internal organs, and you can also combine the five mountains, the five stars, and the five directions externally! The most important thing is how you form a system. ”

"After all, Daoyou, your path has been decided, this thing is just a supplement to your own path, not the core of your path, don't let him confuse your original thinking. It should be the system that adapts to your path, not your path that adapts to the system!"

The last words of the Litian Daoist made Yu Chen fall into silence, and he also had more thoughts in his heart about his future cultivation path.

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