Outside the mountain, the snow was falling, the birds and beasts retreated, and inside the cave, Zhou Yu was as painstaking as ever to retreat and cultivate.

Fortunately, his sword intent was now several times stronger than before, and the time required to refine the Water Walking Sword Banner was greatly reduced, and it probably took about twenty days.

However, it took Zhou Yu nearly a month and a half to refine the Water Walking Sword Banner Sacrifice to the fourfold prohibition in one go.

But the hard work is worth it, today's Shuixing Sword Banner, once used, can control the water, spread the clouds, and can also exert the dripping cloud sword qi, exerting the power of a small sword array.

As for the fourth prohibition, Zhou Yu practiced the sword intent prohibition, which contained his current strongest method, the swordfish transformation technique.

It's just because this method is far from an ordinary law, it's just a layer of prohibition, it's far from enough, and he has to perform it himself.

However, with the help of the sword banner, he can greatly reduce his own wear and tear, and also increase the power of this technique.

In addition, this method is also the method of water practice in the foundation of the five elements that he chose for the future.

Ordinary foundation building is to wait until the Qi training is complete, and then fuse all the academic methods in the body into one, and turn it into a seed of magic, which can open the door of heaven and earth and enter the path.

Therefore, the realm after practicing Qi is also called Daoji, because at this time you are qualified to say that you have entered the Dao.

And Zhou Yu is different from the former, he chose the path of the Five Elements to build the foundation, so he must first condense the five seeds of the Five Elements Spell, and then combine the five elements into one, only in this way can he build an incomparably strong foundation in the Qi Cultivation Realm.

There is a precedence in hearing the Tao, and there is also a weakness in the Daoji.

The stronger the foundation when achieving the Dao Foundation Realm, the higher the combat power will be after achieving the Dao Foundation.

Of course, not the more seeds of magic that are condensed, the better.

Many, sometimes, also means miscellaneous.

In the past, there were also many monks who relied on their powerful celestial posture and time and perseverance to practice a variety of techniques when they practiced the Qi Realm, and they all condensed the seeds of techniques.

But unfortunately, most of them can't be combined into one in the end, resulting in a waste of time and a waste of effort in the end.

And at this time, if they want to forcibly break the level, unless they give up entering the Tao with the seed of magic, once they forcibly break the level, they will inevitably cause the mana to run away and destroy people due to impure breath.

In the face of life and death, in the end, these people who are unable to fuse the magic in their bodies into one can only choose to disperse the seeds of the spells, turn to mana to break the level, and rely on the pill as a supplement to build a foundation.

This weakness is a bit weaker, but after all, once you advance to the realm of Dao Ji, you will also have three hundred longevity yuan, and you can't say that you will be able to come up with a way in the future.

Therefore, with the passage of time, this method of building a foundation based on quantity has gradually been eliminated.

However, cultivating the truth is to go against the sky, so over the past thousands of years, with the efforts of many predecessors, they have slowly explored some feasible ways to strengthen the foundation of the Dao Foundation before it advances.

For example, the power of the five elements, the power of wind and thunder, the power of water and fire, and the power of Yuan Magnetism are all feasible ways.

However, this kind of profound method is only available to those who cultivate the truth, and they are often all sects of internal Xin, and they are not passed on by non-true disciples, non-meritorious people, and people who are not special in constitution and talents.

Of course, this last one is pure nonsense, if you really meet such a person, once you pass the test, you must be a true disciple, just like those in the Zhou Yu sect.

Originally, according to the above rules, the method of building the foundation of the five elements, Zhou Yu should not have much chance to obtain it now, but if he can't stand it, he will go through the back door.

After all, if you want to be developed, you can do without a golden finger, but you have to bring your brain.

Gossip again.

Why is it said that a Daoji monk who is promoted purely with mana is not as strong as a Daoji monk who is promoted by the seed of magic.

That's because the Daoji monk who is promoted with the seed of magic, at the moment of promotion, the seed of magic will be purified with his own soul by the power of heaven and earth, containing a trace of Taoist rhyme.

Between shots, the power increases by itself.

For the same technique, the power of the Daoji monk who builds the foundation with mana is ten points, and the Daoji monk who is promoted with the seed of magic is twelve points.

Between life and death, the difference between a line and a line can mean the difference between victory and defeat, let alone two points.

Therefore, this kind of Daoji monk who is promoted by mana is actually not a real Daoji monk, but can only be called a foundation building monk.

Even if they had condensed the seed of magic in their bodies, without the power of heaven and earth, the seed of magic was only a seed of magic, and could not be called a kind of Dao.

What is the Tao species?

After being refined by the power of heaven and earth, only the seed of magic that contains a trace of Dao rhyme is qualified to be called a Dao seed.

The difference between one word and heaven and earth.

Of course, monks who build their foundation with mana are not completely hopeless of condensing their own Dao species.

The method is very simple, Jindan Realm.

However, there is a thunder tribulation in the Jindan Realm.

In this level, I don't know how many heroes lie down.

If you are lucky, but you haven't started to transform, but you have a deep fortune, you may not be able to survive to the end.

But in this way, the road will only get narrower and narrower.

After all, the advantage of the Dao Seed is not only to enhance the mana, but also to enhance the perception and affinity of the laws of heaven and earth.

Without further ado.

If the foundation is built at that time, Zhou Yu can't think of a way to unite the five elements, then in the end, he can only choose one of the lines to achieve the Dao foundation.

As for why he didn't build a foundation with mana, he became a foundation building monk who did not live up to his name among the Daoji monks.

That's because he has a relationship.

The so-called difficulties are not difficulties.

This is also the reason why he wants to sacrifice the five-pole sword flag, because he can use the method of the outer way, the seed of the magic method of his understanding, and the way of sacrifice and refinement, in the magic weapon, so that he naturally does not have to worry about the impurity of the breath in the body.

When you comprehend the unity of the five elements, everything will naturally fall into place.

As for the choice.

Those who don't have the ability to make a choice.

Those who have the ability, all of them.

Therefore, when the water sword banner sacrifice was completed, Zhou Yu's goal was placed on the fire sword flag.

The reason why there is no need to work hard to practice is because in this fire line sword flag, there is already a fire line sword intent that has been banned by his uncle Wang Ziyang.

Only after he understands the meaning contained in it can he start the sacrifice, although it is slower, but there are traces to follow, but it is easier than the water sword banner sacrifice.

It's just that other people's Tao is someone else's Tao after all, and this is not a direct inheritance like Luo Wuya.

Even if Zhou Yu had comprehended his sword intent, it took nearly a month to find a clue.

That's it, it's just that the first prohibition in the Fire Walking Sword Banner is sacrificed to him and controlled by him.

Fortunately, after refining this heavy prohibition, he made the sword banner on the fire, which also lightened some of the burden.

On this day, the cave, which had been closed for almost four months, was opened with a heavy creak.

Zhou Yu stepped out of the cave, and suddenly there was a dazzling sunlight shining in, making him subconsciously raise his left hand to block it.

When I looked again, I saw that in this valley, there were already hundreds of flowers in full bloom, lush green among the grass and trees, and there was still a scene of half a heavy snow.

"It's time to go back. Listening to the crisp sound of birdsong in his ears, Zhou Yu looked at Jiangling, and suddenly a light flashed and roared.

(I'm sorry, I'm a step slower, next week's shift is the heaven and earth class, eight o'clock to eight o'clock, four hours of rest in between, you can try the second shift.) ）