Chapter 60: Reforming the Family
"First of all, the family's welfare offerings are going to change, we plan to issue family contribution points within the family, each piece of lower grade spirit stone can be exchanged for 1 contribution point from the family, and in the future, the family welfare offering will be distributed with contribution points instead of spirit stones, and the age limit will be increased to receive welfare offerings, and family monks over 20 years old can receive the corresponding contribution points every year according to the cultivation. ”
"The role of the contribution point is mainly in the following aspects for the time being, one is to exchange the treasures and materials in the family treasury, the second is to offset the family tasks, and the third is to ask the three of us to refine the weapons, alchemy and even the fighting method of the three foundation building period cultivators. ”
"The sources of contribution points are as follows, one is the family offering and distribution, the second is the donation of treasures, the third is the completion of the family task to obtain, the fourth is the transfer of transactions between family members, and the fifth is to exchange spirit stones for the family. ”
"The second thing is about the establishment of the family birth subsidy fund, in view of the serious shortage of family monks, after discussing with my father and great-grandfather, I decided to lend the family five thousand spirit stones out of my own pocket to set up a birth subsidy fund. ”
"All my Zhou family monks, as long as they give birth to a descendant of a low-grade spiritual root, from the date of the child's birth, they can get an additional 15 spirit stones every year, for twenty years, give birth to a medium-grade spirit root offspring, they can get an additional 30 spirit stones every year, give birth to a high-grade spirit root descendant, they can get an additional 50 spirit stones every year, and they can get more than they get, and there is no upper limit!"
"The third thing is about the establishment of special contribution rewards, from now on, all the monks of my Zhou family, regardless of whether they have the bloodline of the Zhou family or not, as long as they can hand over the discovered masterless spirit veins, ore veins, spirit fruit trees and spirit trees above the third order, rare elixirs above the third order, demon beast cubs with domestication value, Danfang above the third order, and the inheritance of senior monks above the third order, in addition to obtaining the corresponding family contribution points, they can also obtain the corresponding special contribution points. ”
"Special contribution points are given by the patriarch and the elder Taishang according to the actual value of the treasures handed over by the clan, this special contribution point can only be transferred between immediate family members, all monks who have accumulated more than 10,000 special contribution points, regardless of their spiritual root qualifications, can consume 10,000 special contribution points to exchange a Tsukidan to the family, this exchange right has the highest priority, and no one can interfere or obstruct it for any reason. ”
Astound!
Amazed!
Although when Zhou Yang said that he wanted to reform the family's family rules and system, the Zhou family monks attending the meeting had some psychological preparations, but when he said the reform he wanted to make, everyone was still shocked.
"Patriarch, is the third reform you mentioned true? Monks who are under the spiritual root can really exchange for Zhuji Dan from the family?"
The first person to stand up excitedly and ask questions was none other than Zhou Xuanlin, the third elder of the Zhou family, who had cultivated to the ninth level of Qi cultivation with the following spiritual root qualifications.
As a subordinate spiritual root qualification, even in the big sects and big families like the Huangshamen and the Chen family, they basically have nothing to do with Zhuji Dan.
It is impossible for the sect and the family to hand over the precious Zhuji Dan to a lower-grade spiritual root qualification monk to take it, unless that person can do something that has made a great contribution to the sect, or is a direct descendant of the Jindan Ancestor and a certain Purple Mansion Stage monk in the sect, and the Jindan Ancestor and the Purple Mansion Monk will buy the Zhuji Dan for him out of their own pockets.
Therefore, before Zhou Yang proposed that he could exchange "special contribution points" for Zhuji Dan, the Zhou family, including almost all the lower-grade spiritual root cultivators of the Immortal Cultivation Family, had never dared to expect that he would be able to take Zhuji Dan one day.
From the day they understood the difficulty of building the foundation of the Spiritual Root Cultivator, they basically only had two choices.
Either cultivate to the ninth level of Qi cultivation before the age of sixty or eighty and gamble with your life on the success rate of one percent, or work hard to give birth to offspring and give birth to a descendant of a monk with the qualifications of a medium-grade spiritual root or above, and then use up the savings of several generations to ask the family to buy the Zhuji Dan on their behalf.
A typical example of this is Zhou Yang's father and son, before Zhou Xuanhao built the foundation, before Zhou Yang was identified as the family's "foundation building seed", Zhou Xuanhao and his wife planned to use their life savings to buy a foundation building pill for him.
In fact, if Zhou Yang had not been identified as the Zhou family's "foundation building seed", even if the couple had reached the day when Shou Yuan was exhausted, they would not have been able to earn the 20,000 spirit stones consumed by the Zhou family to buy the foundation building pill this time.
Now, Zhou Yang had given these lower-grade spiritual root cultivators another choice, one that seemed to be brighter.
As long as 10,000 so-called special contribution points, you can exchange a Tsukidan from the family, and the priority level is the highest!
"Of course it's true, as long as any of you can accumulate enough 10,000 special contribution points, even if you go to grab it, we, the family foundation building monks, will also rob you of a foundation building pill!"
Zhou Yang looked at Zhou Xuanlin and the others with an excited face with a solemn face, and made a promise with a straight face.
"Then dare to ask the patriarch, is there a specific conversion standard for special contribution points? For example, if I offer a third-order lower grade formation diagram to the family, how many special contribution points will the family give me?"
Zhou Xuantai, whose left arm was empty, also stood up excitedly, and asked the question in his heart with an expectant face.
Zhou Yang was obviously prepared for this kind of question, and immediately replied after hearing this: "The value of the third-order lower grade array diagram is the same as that of the third-order lower grade Dan Fang, according to the rules formulated by us, in addition to rewarding 1,000 family contribution points, offering this treasure can also be rewarded with 500 special contribution points!"
As soon as he finished speaking, Zhou Xuanzhao, who was ranked seventeenth among the Zhou family's "Xuan" character monks, immediately stood up and asked, "Then what if it is the cub of the second-order low-grade demon beast [Golden Retriever Rabbit]?
This seventeenth uncle is a first-order beast trainer, it is not strange to ask this question Zhou Yang, he replied after a while: "The rabbit hair on the [Golden Rabbit] can be used to make a second-order talisman pen, which is a rare demon beast, if you can find a pair of [Golden Rabbit] cubs for the family, I can call the shots and give you 800 special contribution points, if there is only one, then I can only give you 200 special contribution points." ”
After he answered one by one, the other Zhou family monks couldn't help but look at each other, and no one doubted the authenticity of his previous words.
"Well, if you have no objections, this family reform will officially take effect from tomorrow. ”
Zhou Yang's gaze swept over the people present, and he made a final confirmation in a low voice.
No one has any objections, the reform he proposed, at least for now, seems to be beneficial to everyone, this kind of thing that benefits all the clansmen, whoever opposes it will not be able to get along with the whole clan, and a fool will stand up and oppose it.
"Very well, since no one has any objections, then the matter is settled. ”
Zhou Yang waited for a while and no one raised any objections, and immediately made a final ruling.
The results of this family meeting quickly spread throughout the Zhou family, and then, as Zhou Yang expected, it caused heated discussions among the family monks.
The focus of everyone's heated discussion is, of course, the fact that "special contribution points" can be exchanged for Zhuji Dan, and some monks with savings of the "Xuan" character even asked Zhou Yang, the patriarch, to contribute their treasures on the same day, and obtained some "special contribution points" one step ahead of others.
And those monks who didn't have much savings, although they couldn't get "special contribution points", they took a fancy to the birth subsidy fund that Zhou Yang had made.
The monks of the Zhou family originally waited until they were fifty or sixty years old before they began to give birth to offspring, and the reason why they did this was not only to keep the Yuanyang impact to build the foundation, but also to prevent the occurrence of white-haired people sending black-haired people.
After all, if the offspring born does not have spiritual roots, then if you give birth to offspring too early, it is very likely that the offspring will die before yourself.
However, now that the monks of the Zhou family are facing a big gap, and there are visible benefits such as the birth subsidy fund, many monks of the "Xuan" generation who have reached or even exceeded the age of giving birth to offspring have immediately unceremoniously selected women of appropriate age among the secular clansmen of the Zhou family to take concubines, and some of them even have more than a dozen concubines, and they become grooms every night.
Affected by the behavior of these elders, some "Yuan" monks who felt that it was hopeless to build a foundation could not help but express their willingness to take concubines to Zhou Yang, the patriarch.
Of course, Zhou Yang really wanted them to do this, after all, he proposed to set up a birth subsidy fund, which was actually to encourage the monks of the family to have more offspring.
It's just that as the patriarch, he was still able to practice and re-advise these clan brothers and clan brothers, and only after he was sure that these people had really made up their minds would he allow them to take concubines and have children.
Of course, some people who are too young, such as a few clan brothers under the age of thirty, he will never approve it.
Once these people take concubines and give birth to children, there will definitely be a white-haired person sending a black-haired person in the future, and he doesn't want these clansmen to resent him as a patriarch because of this in the future.
And if the birth subsidy fund is just a partial move that Zhou Yang came up with to replenish the new blood of the family monk team, then opening the "Fengyue Tower" on the branch of the family located in the Baisha River Oasis is the big move he used to replenish the new blood of the family monk team.
After that family meeting, his father, Zhou Xuanhao, took seven Zhou family Qi cultivation cultivators, as well as more than 3,000 Zhou family mortals, to the Baisha River Oasis to establish a family branch.
Among the more than 3,000 secular mortals of the Zhou family, nearly a thousand of them were young women who were no more than twenty-five years old, and some of the other mortals were mostly young and strong young men.
According to Zhou Yang's plan, most of those young women will become the special service personnel of the Zhou family's "Fengyue Building", and those young and strong men will also marry the mortal descendants of monks and mortals who are not from the Chen family and other big families in the oasis after the end of the Baisha River Oasis.