Speaking of which, the thing of authority is really strange.

It seems that everything in the heavens and the earth can manifest authority.

Tangible and qualitative mountains and rivers can manifest authority.

The invisible wind, rain and thunder, the weather of heaven and earth, can also manifest authority.

The five elements of heaven and earth, yin and yang, life and death, etc., which are practiced by practitioners, can also manifest authority.

Even, creatures, races, tribes, etc., can already manifest authority - such as the 'scale armor' authority held by the dragon clan, the 'flying bird' authority held by the phoenix clan, and the 'beast' authority held by the unicorn clan, and these powers seem to have penetrated into their bloodline inheritance, and they hold these powers as soon as they are born......

In Yun Zhongjun's understanding, in this heaven and earth, authority seems to be equivalent to a concept, as long as there is a 'concept', it can derive the corresponding authority, and then be held by people......

This has a lot in common with the 'Great Dao' practiced by practitioners, but the way in which they are embodied is completely different.

......

Yun Zhongjun is not a person who drills the horns of the bull, and if he can't figure it out, he naturally won't be entangled in it all the time.

After having his own plans, Yun Zhongjun came to the tree palace of the Taizhen Daoist again, bid farewell to the Taizhen Daoist, and turned back to the East China Sea.

His control of Tianhe's authority has reached a limit, and it makes no sense to continue to spend time in West Kunlun.

"If Yun Daoyou leaves, what will happen when Taiyi Daoyou and Sanqing Daoyou plan to return to the Flood Desolate World in the future?" Taizhen Daoist gently pressed his hands, turning the countless runes and countless prohibitions in front of him into powder, and then carefully put away the water of the Tianhe River in the Tree Palace.

This is not because of the preciousness of the water of the heavenly river, but because of the great destructive power of the water of the heavenly river, this tree palace is formed by the roots of the peach god tree, once something goes wrong with this tree palace, it will have a great impact on the peach god tree.

"It doesn't hurt. Yunzhongjun said, "If the Sanqing Daoist plans to leave the starry sky in advance, the portal at Sun Moon Lake will inevitably change, and His Majesty Taizhen will send a message at that time, and I will come to Kunlun again." ”

As for the Taiyi people—

When the Taiyi people broke through from the sun star, they must have completely controlled the power of Taiyi Daojun, as well as the authority of the sun star, and even, the authority of the starry sky, he also took part of it, which means that the Taiyi people at that time were able to break through the boundary between heaven and earth very calmly, cross the boundary between the starry sky and the desolate world from any place, and return to the desolate heaven and earth.

In addition, according to Yun Zhongjun's speculation, in addition to Sun Moon Lake and Zhou Mountain, there will be another place in the passage of the desolate world and the starry sky-Tang Valley, where Taiyi people were born, known as the land of sunrise, and the Sun Star has a mysterious bond.

However, this is just Yun Zhongjun's speculation, and at the same time, it may involve the secrets of Tang Gu, so Yun Zhongjun didn't say much.

"Moreover, His Majesty Taizhen's plan has not yet attacked the city, and I will have more exchanges with His Majesty Taizhen. ”

Yun Zhongjun pointed to a bottle next to the Taizhen Daoist - that bottle, I don't know what material the Taizhen Daoist used to cast it, can actually contain the existence of the water of the Tianhe.

"Yes. Taizhen Daoist said with a smile, his voice was extremely crisp, like a spring ringing dingdong.

"Whether it is luring me into the starry sky or planning the barrier of West Kunlun for me, Yun Daoyou has helped me a lot. ”

"It's too true to be repaid, only this peach can talk about gratitude. Between words and laughter, a plump peach appeared in front of Yun Zhongjun.

The moment this peach appeared, the water spirit qi was surging towards the peach crazily, and between the sound of the water, it seemed that there was a powerful existence, with the help of the sound of the water to tell the mystery between heaven and earth - that voice actually made Yun Zhongjun have a little feeling of listening to the sermon in Zixiao Palace.

In later generations, the peach banquet held by the heavenly court can be said to be the first grand event between heaven and earth.

The peaches of the heavenly court are divided into three types: large, medium and small.

The big one is cooked once in 9,000 years, and the food can live with the heaven and earth, and the sun and the moon are the same as Geng; the middle one is cooked in 6,000 years, and the food can lift the glow and soar, and live forever, while the small one is cooked once in 3,000 years, so that it can become an immortal and become a Taoist, and the body is light.

But the peach in the heavenly court was only cultivated by Emperor Haotian taking a branch of the Peach Divine Tree from the Taizhen Daoist, which was not the same as the real Peach Divine Tree.

In West Kunlun, the congenital peach produced by the congenital spiritual root peach god tree took 90,000 years to get a tree, and its preciousness is not known how many times more than the peach of the heavenly court in the later generations!

At this time, the thing that the Taizhen Taoist people took out was the famous innate peach, looking at the entire Emperor of the Flood Desolation, this innate peach was definitely the most precious treasure.

Especially for a water god like Yun Zhongjun who holds the authority of the water vein, or those practitioners who practice the path of water walking.

But Yun Zhongjun didn't take the peach.

After all, in the last era, although the Taizhen Daoist did not worship the dragon and phoenix, they were also suppressed by the dragon and phoenix, and it was difficult to take a step out of Xi Kunlun, let alone heard of her friendship with which innate gods.

But in the legends of later generations, this Taizhen Taoist is not so simple.

First of all, this innate sacred, there is a slight slight, he has a reputation in the dragon and Han era, and then he survived the lich and the gods, and he is extremely active in every era.

After that, it is its name - the head of the goddess, the Queen Mother of the West!

The so-called head of the goddess is the great existence that regulates all the female gods, and the dragon is the chief of the scale armor, so that the dragon has natural suppression in the face of all the scale armor and the like, and as the head of the goddess, when facing all the goddesses, there is naturally a natural suppression.

The most important thing is that the authority of the head of the goddess must have been snatched from the hands of the innate gods who are qualified to compete for this authority, otherwise, what goddess would like to have a head of the goddess standing on her head?

- And what are the powerful and divine beings who are qualified to compete with the Taizhen Dao people for the authority of the head of this goddess?

Not to mention anything else, just Nuwa and Houtu are already daunting.

Being able to win the authority of the head of the goddess under such circumstances, and has been firmly holding this authority, has not been left aside for several epochs, the skill and strength of this Taizhen Taoist can be seen!

"Dare to ask His Majesty Taizhen what he wants?" said Yunzhongjun.

Yun Zhongjun has some understanding of this peach - in the last era, the Taizhen Dao people were suppressed by the dragon and phoenix clans in West Kunlun, and the congenital peaches produced by the peach divine tree were naturally divided up by the three clans of the divine court, and until now, the number of innate peaches retained by the Taizhen Dao people was only the fruit of one season after the dragon and phoenix were destroyed.

These fruits, not to mention others, are not enough to share the Kundao in this West Kunlun, so how can they be given to others casually?

In Yun Zhongjun's opinion, this innate peach may just be a compensation given to him by the Taizhen Daoist, as for why there is this compensation, the reason is obvious!

The idea of the Taizhen Taoist to fight that weak water again.

Once the plan of the Taizhen Daoist was successful, Yun Zhongjun led out the water of the Tianhe River, turned into a river of weak water, and surrounded West Kunlun, and this weak water naturally became the gateway to West Kunlun.

So, as the master of West Kunlun, the current Golden Mother Kunlun Divine Monarch, Taizhen Daoist, and the future Queen Mother of the West, will she hand over this gateway land to others?

It's impossible to think about it!

If Yun Zhongjun now accepts the innate peach of the Taizhen Daoist, then after the weak water is formed, the Taizhen Da Proud people will be able to take away the authority of this weak water from Yun Zhongjun's hands.

This is absolutely unacceptable for Yun Zhongjun!

The authority of the Heavenly River cannot cover the weak water, which means that once the authority in the weak water is controlled by outsiders, then the person who controls the authority of the weak water will have a great possibility to erode the authority of the Heavenly River through the authority of the weak water!

The Taizhen Daoist couldn't let the gateway of West Kunlun be controlled by outsiders, so how could Yun Zhongjun give outsiders the opportunity to erode the authority of Tianhe?