'The curse of the spirit of the heavenly book has been guided by me, and it is much more complicated than half a month ago, and it is more aimed at health and life, but the vitality contained in the brilliance of Shennong's ruler is gradually decreasing, and there is more health, happiness, and the artistic conception of expelling evil inside. ’

Therefore, a divine weapon such as the Shennong ruler is no longer a simple artifact, but can it also be regarded as an alternative deity, or can the artifact itself be regarded as an alternative deity?'

Looking at the Shennong ruler in his hand, in his original concept, this kind of instrument that can be integrated with the laws and principles of heaven and earth should be called an artifact.

But later, after experiencing the spirit of the wordless heavenly book and getting a lot of information from it, Yu Chen had a new idea, is the divine weapon of the level of Shennong ruler an artifact or a god? Or is the artifact another form of a god?

Such an idea created Yuchen's later experiments, with the help of the erosion of the curse, to observe the changes of the Shennong ruler, proving that the Shennong ruler itself also has the possibility of progress.

At the same time, by comparing the changes in the progress process of Shennong's ruler, Yuchen found that the spirituality of Shennong's ruler had undergone very subtle changes.

Compared with the beginning, the spirituality inside the Shennong ruler has a little more other things.

This subtle change is also the focus of Yu Chen's current research, he silently visualizes the spleen spirit in his body, trying to sit down and turn it into a hook.

But no matter how Yu Chen visualizes, or even mobilizes spirituality to influence the Teng Snake, it can only hurt the concept of the Teng Snake itself, but cannot directly transform the Teng Snake.

The specific reason is that the condensed and formed spleen and spirit are always there, and they already have a corresponding spirituality.

This spirituality was born in Yuchen, and it does not belong to Yuchen completely, just like the spirituality in Shennong's ruler, which can be slowly modified through practice and external influences, but cannot be directly changed as in the past.

Such characteristics, combined with the idea that the human body is heaven and earth, are close to the divinity of the gods.

If I can induce a further spiritual transformation of these bodies and spirits, can I allow them to solve the need for external replenishment to a certain extent? ’

Thinking about it, Yu Chen felt that he was a little hungry again, so he casually took out a jade paste from the side and stuffed it into his mouth, and the warm jade paste turned into a stream of essence, integrated into Yu Chen's body, and was stored by him in some corresponding organs.

'Next ......'

Yu Chen slowly mobilized the vitality in his body, nourished his spleen and spirit, and began to try again and again.

During this period, Yuchen will also go out at specific times, collect the brilliance of the sun and moon at a specific hour, refine his eyes, and practice the supernatural powers he has comprehended from the "Taishang Huangting Sutra".

Yu Chen called this magical power "Sun and Moon Pupil", and it was also an experiment involving the principle of yin and yang and the brightness of the eyes.

In Yu Chen's calculations, the sun and moon pupils collect the light of the sun and moon at the beginning of the day, refine the eyes, and the initial formation can make the eyes have light, see normally in strong light and darkness, and deter some evil things.

Then, with the essence of the sun and the moon, assisted by the opportunity of yin and yang changes, the original fragile surface of the eyeball will give birth to a layer of shimmering light, which can resist the general sword attack, can glimpse the ghosts and gods, and penetrate the illusion, and the eyes will condense a certain amount of sun and moon brilliance, which can play a certain role in the yin soul and evil spirits.

Further, it is a change of yin and yang, which can gain insight into the flow of yin and yang between heaven and earth, and can absorb the essence of the sun and the moon. If necessary, the sun and moon pupils of this realm can also learn from the legendary Pleiades Star Monarch in Yu Chen's previous life, and in the eyes, they can sacrifice the sun and moon divine needle.

Relying on the true blessing of Tiangang Dao to reverse yin and yang, coupled with his original cultivation realm, Yuchen's early cultivation was very fast.

In just half a month, he had already completed the first stage of Sun Moon Pupil's cultivation and started the second stage of cultivation. The surface of the eyes already has a thin film of residual sun and moon light, which can withstand some attacks against binocculars. Of course, the existence of this film also causes Yuchen's pupils to exude a slight glow in the dark night, which is not conducive to Yuchen concealing himself in some special environments.

But for this film, Yuchen did not have the idea of elimination.

According to his observations, this layer of film, just like the heart of the god, the liver god, and the green dragon, the vermilion bird, and the Xuanwu phantom entrenched in Yuchen's five internal organs, are a kind of spiritual manifestation. As long as the eyes are clearly condensed, this film will naturally disappear.

However, this layer of film is still different from the Qinglong, Vermilion Bird, and Xuanwu Phantom, the Qinglong, Vermilion Bird, and Xuanwu themselves are the products of the fusion of Yuchen's five visceral spirituality and the spirituality of the five divine beasts, and the concentric god Danyuan, the liver god Longyan and the kidney god Xuanming belong to a mutually supportive relationship.

The film on the eye is the product of the spirituality in the eye, embodied by the light of the sun and the moon, and it can be regarded as a part of the brightness of the eye, and this is also a major experiment of Yuchen.

By comparing the condensed and formed eyes and gods in the future, as well as the spiritual changes that the spleen and gods are always present today, Yuchen's way of the Yellow Court will make great progress. It's just that the duration of such an experiment is bound not to be too short.

And half a month ago, after Yu Chen defeated the Lord of Taiyi, he became famous in the Immortal Dao, and half a month was enough for some people in the Immortal Dao to come to visit Yuchen.

For these people, Yu Chen personally didn't want to see them, but he was now in the Six Qi Concept, and he was a representative of the way of Qi cultivation. Just as when Lichun Zhenren blocked the door, he chose to follow other people's rules for the sake of his descendants, and now he can't get rid of these personal relationships.

The only difference is that in the past, Yuchen had to follow other people's rules, but now others follow Yuchen's rules. Everyone who visits must meet certain standards in order to be received by Yuchen.

And this approach to follow the rules, coupled with Yu Chen's own solid theoretical foundation of immortal dao, as well as the newly started "Taishang Huangting Jing", also made Yu Chen's reputation in the immortal path of "Divine Soldier" more and more resounding.

Some of the immortal monks who received his guidance spread Yuchen's reputation intentionally or unintentionally, and they had the posture of creating the first heavenly master in the world and the first person under the immortal gods in the world.

The Litian Daoist who heard the news outside directly put down the matter in his hand and returned to the Six Qi Temple with Chu Maohong and the others.

"Litian Daoist, are you careful that I am dazzled by fame?" Looking at the Litian Daoist who hurried back, Yu Chen made him a cup of fragrant tea and said with a smile.

"It's not just a matter of reputation. Litian Daoist took a sip of tea, looking at Yu Chen's expression a little strange, looking like he wanted to speak and stopped.

"To put it bluntly, their routine is just like that. It's nothing more than pushing me to the identity of the first person in the Immortal Dao, and then pushing me out of the pot during the battle between the righteous and demons. But if they can use me, I can use them!"

Yu Chen, who specially chose to come to the pavilion on the side of the mountain with the people of Litian Dao, glanced at the shrubs on the side.

A ray of light appeared in the eyes of the Litian Daoist, but he didn't follow it, and asked instead, "How to use it?"

"If they only let me be the first person in the Immortal Dao, it's just a name, and they will provoke some people in the sky. But if they have the heart to let me take the blame, a name is indispensable, and I can interfere in many things in the name, I don't believe that they are all clean and clean. ”

Hearing the meaning of Yu Chen's words, the Litian Daoist smiled: "Also, if they are really dedicated to the righteous path and sentient beings, they will not find Daoist friends to take the blame." And if they have a problem, the name of the Taoist friend is in hand, and they are not afraid of what others say. ”

ps: Daily reminder, there are two sets of practice in the text, which are fake, and then ask for subscriptions, collections, monthly passes and recommendations every day!