Where are the many ancestral Yin Gods in the Lingbao Sect Dojo thinking about how to pull Yu Chen into their own camp, and Yu Chen on the other side is also thinking about how to join the Lingbao Sect.

Just now, when Yu Chen supported the Lingbao faction, the breath of the two sides resonated, and Yu Chen also got a lot of the background of the Lingbao faction.

A large part of the Taoist Jiao and ritual rituals are in line with the method of witch and Taoist sacrifices, and naturally they can also be well connected with the way of Yuchen's Huangting.

Among them, there are some methods in the Lingbao Sect about the establishment of altars. It is an eye-opener for Yuchen, according to the record of "Yun Ji Seven Signs", there are nine ways to tie the altar, which is divided into three times nine altars.

The upper three altars were established based on the state. The top is the Shuntian Xingguo altar that worships 3,600 gods, and its legal name is Putian Dajiao; the second is the Yanzuo Baosheng altar that worships 2,400 gods, corresponding to the Zhoutian Dajiao; the last is the altar of praying for Gu Fushi, which worships 1,200 gods, that is, the Luotian Dajiao built by the Lingbao faction in the underworld.

The middle three altars are set up based on the number of qi in one place, the top is the Yellow Jar Longevity Altar, which has 640 gods, the second is the Yellow Urn Zhenqing Altar, there are 490 gods, and the bottom Yellow Jar goes to the evil altar, there are 360 gods.

The lower three altars are for personal use, borrowing a mountain and a water vein can be used, the top is the altar of continuing life, up to 240 gods; among them, the famous collection of blessing altars, there can be 120 gods; the bottom is said to be the altar of disasters, there are 81 gods.

In addition to this three-by-nine altar, there is also an altar called the altar of things, also known as the altar of scattering, according to the number of objects, for the gods sixty-four, forty-nine, twenty-four......

According to the information transmitted in the Lingbao Sect's dojo, the so-called gods in the altar do not have a hard requirement that they must be the true gods of the earth with divine power, and they can be the yin souls with divinity.

Secondly, the information Yu Chen got from the Lingbao Sect Dojo still has some mysteries about the fasting method, combined with the record of the Chongzhen view, Yuchen can be regarded as summing up some of the true meaning of the fasting method.

The so-called faster, Qi also. Align the three karma of body, mouth, and mind. The outside is not stained with dirt and dirt, the internal organs are clear, and the truth is true to God, and the Tao is true. Therefore, fasting is a unique way to improve one's moral cultivation, cultivate one's inner spirituality and wisdom, and achieve inner and outer clarity and harmony with the Great Dao.

Tong Yuchen's Huang Ting Dao is also a good complement, which can help him sort out his cultivation system.

If it is combined with the Dharma Altar Method, Yu Chen can even lend his body and divine nature to accept the altar offerings of monks to help them practice.

In particular, it should be stated that the offering here is not an incense offering, but the manifestation of Taoism, which resonates with the spirituality of others, and all the incense wishes are owned by the gods in the altar, and Yuchen is just using the spirituality of others to evolve his own body and spirit.

"If there are enough people to worship, and with the golden light spell I have at hand, even if the vitality of this world is relatively thin, I am sure that I will be able to improve the interior of the Yellow Court and cast the Yuan God of the Yellow Court within one jiazi. ’

Thinking of this, Yu Chen wanted to go directly to the Lingbao Sect and express his intention to join it. But through the resonance just now, Yu Chen also understood that the Lingbao Sect was not having a good time now, and it was better to let people come to him than to go to someone else stupidly.

Although both of them can enter the Spirit Treasure Sect, their meanings are completely different.

Coupled with the combination of fasting and altar, the method of worshiping the body god is just Yuchen's guess, even if it is okay in theory, but in practice, there may not be mistakes and omissions. In the end, Yu Chen, who suppressed the thoughts in his heart, did not stay in the dojo of the underworld for a long time, and when he returned to the world, he stood in front of a deserted Taoist temple.

Looking at the plaque that fell, Yu Chen flipped his palm and started with five jade beans.

Throwing it casually, the jade bean has not yet landed, it spreads out in mid-air, turning into a cloud of auspicious clouds around it, and then five tall wrestlers with magic weapons in their hands appear in mid-air, they first bow to Yuchen, and then begin to tidy up and repair the surrounding buildings.

This is the method of sprinkling beans into soldiers, and it is one of the 36 ways of Tiangang.

It contains the principles of summoning, spiritual creation, and changes in physical properties, for example, the five wrestlers in front of Yu Chen are based on the jade beans he personally refined, igniting his spirituality, and throwing it out when he casts it, summoning the spirituality between heaven and earth and the principles of Taoism, and giving it the ability.

Depending on the need, the summoned principles of the Tao are also different, and the final product is also different.

As far as Yu Chen's current ability is concerned, the objects he can summon are Strongman, Feitian, Golden Boy, Jade Maiden, and some simple Dharma Protectors, and the abilities of these summoned objects are also slightly different according to Yu Chen's specific needs.

For example, at this moment, when Yuchen wants to repair the Taoist temple and summon a wrestler, he wants to focus on architectural ability, and the spirituality that is summoned is mostly the spirituality of some buildings or craftsmen.

With extremely high craftsmanship, as well as a tireless body and far more powerful than ordinary people, but in half a day's effort, five heavenly wrestlers have built a simple Taoist temple, and most importantly, this Taoist temple is in line with feng shui, contains spiritual power, and can have a sense of the dojo in the underworld.

Nodding with satisfaction, he stretched out his hand, and the five wrestlers turned into five jade beans with a little dim brilliance and returned to Yu Chen's hand. He walked into the Lingguan Palace, took out the divine remains in the seal of the Dojo of the Netherworld from his sleeve, and sacrificed two-thirds of the divine remains as sacrifices to the Lingguan in the Netherworld, endowed him with divine power and divinity, and ignited his spiritual wisdom, so that he could become the guardian saint of the Taoist temple here, as well as the mountain god here.

The Dharma Protector Spirit Officer gave birth to spiritual wisdom, flew out of the netherworld, and bowed to Yuchen: "The little god greets the real person!"

"You were born in response to this view, and from now on your name is the Worship of the Truth, and you are the Spiritual Officer of the Worship of the Truth. ”

Yu Chen opened his mouth, and did not give the Chongzhen Spirit Officer time to react, directly gave him his real name, linked his life with the Chongzhen Concept, and then used the method of summoning souls to summon the lonely souls and wild ghosts around him who had lost their minds.

With a wave of his hand, the water and fire surged, washing these dead souls.

The original mixed bodies of these Yin Spirits were dismantled and reorganized one after another under the refinement of Yuchen's mana, as if the clay had been painstakingly fired by a high-class craftsman, and turned into forty pieces of exquisite porcelain.

Using the remaining one-third of the divine remains as the foundation, he stretched out his hand to outline the divine patterns and refined them into a pair of tiger talismans, among which the yin talisman manifested forty phantom shadows and merged into those Yin souls that had been refined.

In an instant, armor and weapons appeared on the bodies of these forty Yin souls surrounded by a faint spiritual light.

Handing the Yin Talisman to the Chongzhen Spirit Officer, Yu Chen said again: "These forty Yin soldiers are handed over to you to lead, and there are still sixty divine patterns in the talismans, how to deal with it, you decide for yourself, my only requirement is the Yin World Dojo, there can be no problems." Also, if you encounter a lonely soul and wild ghost in the Yin and Yang realms who still have spiritual wisdom, you can also ask him if he is willing to respect the Dao of the One Line, and if so, bring him into the dojo. ”

"The little god obeys the law. Chongzhen Lingguan knelt on the ground, stretched out his hands, respectfully took the talisman, and then rolled up a gust of yin wind, and escaped into the netherworld with forty yin soldiers.

After the Chongzhen Lingguan left, Yu Chen entered the patriarch hall at the back, looking at the many ancestor spirit positions enshrined above, Yu Chen took out three pillars of incense and inserted them into the incense burner, extraditing the residual spirituality in the Chongzhen Dojo to gather here. Then, Yu Chen took out the Chongzhen Dao Sutra and began to silently inherit the cultivation method from the Lingbao School with the Chongzhen Concept, improve his own Huangting Dao, and form two new sets of cultivation systems.

One set is still based on the way of the Yellow Court practiced by Yuchen, and the Chongzhen Guan system is used as a supplement, so that the way of the Yellow Court can be combined with the altar and the fasting method, so that it can sort out a more gradual practice system.

The other set is based on the Chongzhen system, incorporating some of the concepts of Yuchen's Huangting Dao, and constructing a method that is more suitable for Yuchen's teaching. After it was formed, Yu Chen planned to attach it to the back of the Chongzhen Taoist Sutra as a separate transmission, which could be regarded as his disguised investment in Chongzhen Temple.

ps: There are two sets of altars, let's just take a look. Then ask for subscriptions, favorites, monthly passes, and recommendations every day!