This true aura is the only innate thing in the body of the acquired soul.

If the acquired soul wants to go against the acquired as the congenital, it will prove that it is the supreme avenue, and it will become an immortal and immortal Daluo Golden Immortal, and all it depends on is this true aura.

This is the foundation of their enlightenment!

The essence of the way of gods and demons is to constantly strengthen this true aura, let it incarnate into the appearance of a Taoist body, and transform itself into an innate god and demon.

The incarnation that Feng Zichen wants to refine cannot, of course, be an acquired soul. If you refine the innate spirit level incarnation, you can directly use the blood essence, how can it be so troublesome.

The incarnation he wants to refine, the innate gods and demons dare not hope for extravagance, but at least it must be a top-level innate soul.

Innate gods and demons, that is the great beings created by heaven and earth, each of them is the seed of Da Luo Jin Immortal. As long as there are no accidents, it is destined to become the existence of Da Luo Daozun.

Creating innate gods and demons, in terms of the strength of Feng Zichen Daluo Jin Immortal, he can't do this.

This kind of great being, even if the saints want to create it, it is extremely difficult, and they need to pay some great price.

Therefore, he could only use his strongest means to try his best to refine one, the top-level innate spirit-level incarnation.

In fact, if you really want to refine one, the innate god and demon level incarnation, it is not so difficult. Now, there is an opportunity in front of Feng Zichen.

It's just that He doesn't want to.

In the Netherworld Blood Sea, there are countless fragments of true spirits floating around, if Feng Zichen can be ruthless, he will melt these true spirits.

You don't even need all of them, just a very small part of them, to refine an innate god and demon level incarnation.

However, this move is too hurtful to the heavens, and if it is really done, there will inevitably be boundless karma, which will provoke heavenly punishment.

You think, these true spirits, originally quietly staying in the sea of blood, just waiting for reincarnation to open up, so that they can start a new life and start all over again.

In the future, if there is fate, these true spirits who turn around in reincarnation can achieve the Golden Immortal Fruit Position, and they may not be able to understand their predecessors and recall the past.

But if Feng Zichen refines them, they will really disappear from the desolation, and what reincarnation or reincarnation will have nothing to do with them. Completely gone, all traces are gone.

It is impossible to imagine what a sin this is.

The Heavenly Dao will inevitably be furious with it, and thus send down heavenly punishment.

Of course, Feng Zichen has experienced Heavenly Punishment many times, and he already has experience, coupled with the fact that he has a lot of merits on his body, just Heavenly Punishment can't scare him.

The point is, I can't bear it!

There is no injustice and no hatred, how could Feng Zichen attack these innocent true spirits for the sake of an innate god and demon-level incarnation?

This is not in accordance with the way of heaven,

It's against His very heart!

Therefore, it is not for either!

Even if he really refined the incarnation with this, Feng Zichen's Dao Heart would be flawed because of this, and he would not be able to reach the realm of Mixed Element.

In this way, even if he completely loses the hope of breaking through the Mixed Yuan Dao Realm, he will not be able to get the Great Dao in this life.

Besides, slaughtering hundreds of millions of innocent people for one's own selfishness is the devil's way!

Everyone will be punished by the flood!

If Feng Zichen really did this, Nuwa would not let him go in the first place, let alone the other saints.

It's not right, no matter how fierce the Demon Dao is, it won't attack the true spirit. Refining other people's true spirits, no matter how vicious the devil is, can't do it.

Refining the true spirit, this is the common evil of the flood and famine, and it is actually a taboo between heaven and earth.

Fighting with others, no matter how fierce and hateful it is, at most, it will break the true spirit of the opponent into pieces, completely erase the spiritual wisdom, scatter it between heaven and earth, and cut off all its chances of resurrection.

I have never heard of anyone refining someone else's true spirit.

Otherwise, there are so many true spirits in the sea of blood, and the people of the Styx River would have done it a long time ago, so how could they stay until now. Isn't it good to use these true spirits to create Shura people from the innate god and demon level?

Why do you need to make it a little bit more troublesome!

It's not that I don't want to, but I can't.

Nowadays, reincarnation has not been opened.

If new beings are born in the wilderness, they can only be conceived spontaneously through heaven and earth. But to nurture living beings, it is necessary to consume the origin of heaven and earth.

Even if heaven and earth don't care about these origins, it takes a long time to give birth to innate true spirits, and then to give birth to true beings.

And in the midst of the desolation, there is great chaos, and there are living beings falling all the time. And this speed is definitely greater than the speed at which the desolation gives birth to living beings.

According to this calculation, there should be fewer and fewer creatures in the desolation. It can be seen from the fact that there are more and more creatures in the wilderness.

The reason is in those innate true spirits.

When an innate god or demon falls, his innate true spirit is shattered, and 129,600 innate beings can be born.

When a congenital soul falls, his true spirit is shattered, and 129,600 innate beings can be born.

And that's only when they were born. If the strength of the innate gods and demons is stronger, their innate true spirits will be shattered, and the innate souls that can be born will be more.

It is because of these that there will be more and more broken innate true spirits and innate souls in the desolation.

Of course, the innate gods and demons are also decreasing.

If you have studied the history of the flood famine, you will find that after each calamity, a large number of creatures will be born on the land of the flood and famine.

That's because there are too many masters who have died in the tribulation.

Moreover, the qualifications of these born innate beings are weaker and weaker from generation to generation.

After the primeval beast tribulation, most of the creatures born in heaven and earth were innate gods and demons. Most of the three thousand Hongchen guests in Zixiao Palace were born during this time period.

Only a small number of living beings are innate beings, and they are still the top innate beings.

After the ancient dragon and Han tribulation, most of the creatures born in heaven and earth were innate. Only a small part is the innate gods and demons.

The three generations of top disciples of Xuanmen are the products of this era.

Then, after the Lich Tribulation, most of the newly born creatures in heaven and earth were acquired creatures. Only a very small number of living beings are innate beings.

After all, at this time, the flood famine underwent a great change, from the innate era to the acquired era.

However, the acquired soul of this era has good qualifications, and any person has the possibility of becoming an immortal.

After the God Tribulation, the innate era has been completely transformed into the acquired era. The creatures born in heaven and earth are only acquired souls.

Only those top-level cave heaven blessed lands, endless creation, will there be innate beings born.

The acquired soul of this era, affected by the environment, is undoubtedly much weaker, and pulling a random person out can only be said to have the possibility of cultivation.

As for becoming an immortal, it depends on one's own creation.