On the second day, the mountain behind the Six Qi Temple.

Yu Chen sat on the jade lotus platform and explained the way of runes to the many disciples below who cultivated the adult Yuan Dan method.

"A little spiritual light is a charm, and people mistook Mo and Zhu for the time. The spirit is not dispersed, and thousands of monsters and demons are swept away. When you practice runes, you must pay attention to the stability of your spirit and spirit, and you must not think that you have cultivated a human ingot, so you can draw runes at will. You must know that this rune is the most energy-consuming......"

Talking, talking, Yu Chen added some ways to borrow the power of faith, such as worshiping the ancestor, borrowing power from the ancestor when outlining runes, such as seconding the spirituality of mountains and rivers, borrowing the divine power of the mountain god land, and even some ways to steal the power of the imperial court.

As soon as these contents came out, many of the disciples below either smiled, frowned and pondered, and some showed disgust in their eyes.

For the thoughts of these people, Yu Chen saw it clearly, and he silently wrote down the names of some people in his heart, and used two hearts to calculate their numerology. Looking at the calculated numerology, Yu Chen was even more sure that behind the smooth spread of the way of qi training, there was the imperial court fueling the trouble.

Yu Chen didn't have any special feelings about this result, and he didn't feel that he was being used or offended.

To put it bluntly, the current demand for the power of the immortal dao system is destined to have a very close relationship between the immortal dao and the people, and the immortal dao sect has done all the work of sheltering and guiding, and what else does the imperial court need.

Therefore, the imperial court's fear of the Immortal Dao has always existed, and there are a large number of people in it who want to support another system to cause internal strife in the Immortal Dao and reduce the influence of the Immortal Dao on the people as much as possible.

In the past, Litian Daoist alone was able to support the Six Qi Concept, and there was no help from the imperial court behind him.

Now that Yu Chen has become the first person in the Immortal Dao, there may also be the intervention of the imperial court.

And the Lord of Taiyi didn't tell others that Yuchen had a Shennong ruler in his hand, and I was afraid that he also wanted to use this to arouse the jealousy of the imperial court. The righteousness represented by the Shennong ruler is enough to make any son of heaven jealous, and its ability to harvest grains is something that all rulers hope to get.

Once Yu Chen became the ancestor of Qi Training, and was revealed to be holding a Shennong ruler, it is conceivable to what extent the imperial court's vigilance against Yu Chen will be raised.

And at this time, in order to suppress Yuchen's power, the best choice for the imperial court is the former leader of the Immortal Dao, who has huge power, Taiyi.

"Sure enough, everyone is a thousand-year-old fox, and it's easy to talk about fasting!"

Yu Chen silently wrote down this matter in his heart, and planned to go to the capital after the preaching was over, and meet with the representatives of the imperial court, or go to Taiyi to see "friends", and reminisce about the old days by the way.

"Okay, that's all for today's sermon, you can discuss it on your own? I still have something to do, so I'll go first!" Yu Chen finished speaking, and got up to leave.

Many disciples below stood up and saluted, and said in unison, "Congratulations to the teacher!"

When Yuchen disappeared, many disciples surrounded Hong Hanguang.

A young man who was not very old and was dressed in a fancy costume looked at Hong Hanguang with some curiosity and said, "Zhenyin, do you understand what the teacher said today? What do you think?"

Hong Hanguang looked at the young man in Huafu, and knew that this person was a side disciple of a great family, well-informed, generous, and quite popular in the Six Qi Concept, but he didn't have a good understanding of Taoism, and Zong liked to come to him to ask about some content that was not profound.

Therefore, Hong Hanguang was not surprised by the young man's question, but only asked rhetorically: "Is there anything you didn't understand?" Today's content should not be difficult, it is not much different from what I talked about a few days ago, but some new methods of drawing symbols have been added. ”

"It's this new method of drawing talismans! I can understand the power of borrowing incense and the spirituality of mountains and rivers, but with the power of the imperial court, I really don't understand!"

After the young man finished speaking, another young man in a plain robe on the side also spoke: "Yes, we and the people who originally practiced the Yuan Dan method are very good, sit quietly in the mountains to absorb the essence of heaven and earth, swallow the essence of the sun and the moon, carry the essence of the water valley, condense the treasure pill, and seek the spiritual land to become an immortal." After attaining the Tao, you can sit quietly in the mountains, watch the changes of the red dust, and laugh at the vicissitudes of humanity, why should you pay attention to ordinary people, fulfill their wishes, and collect incense wishes?"

"However, we have a limit to our own essence, and the vitality and the essence of the sun and moon that we can swallow every day are limited, and if we rely on ourselves to draw talismans, the time for cultivation will not be enough! And we ourselves have no ability to protect ourselves, so the teacher has passed down the method of protecting the Dao! After all, this kind of rune with the help of the power of the will can be kept for a longer time than if we mobilize the vitality to draw it ourselves. ”

Another disciple spoke, this guy is younger, but he looks like a teenager, he is a Taoist child who originally lived in the Six Qi Concept, and he is the only one of the two children who have been adopted by the Litian Daoist to cultivate the Yuan Dan Method. On weekdays, I walked very close to Hong Hanguang, and when I saw someone come to ask Hong Hanguang, I listened quietly, but today I suddenly spoke, but it is rare.

When the young man in the plain robe heard this, he said unhappily: "But the teacher also said that although this method of constructing runes can be preserved for a long time, it is suitable for our early Dao protection, but the lack of it is not conducive to our cultivation. For us, isn't the most important thing to be immortal, to find a spiritual land, to enlighten the spiritual realm, to help others for the sake of will, isn't it putting the cart before the horse?"

"But this method itself is to facilitate the brothers and sisters to travel out and find the spiritual land! Besides, I will wait for the future to ignite the spiritual realm, and building the spiritual realm will also consume resources, if we can gather the believers, on the one hand, there will be people to help in life, and on the other hand, the construction of the spiritual realm will also have the assistance of willingness, which can be much easier, so why not?" The young man continued to retort, and successfully pulled everyone's attention to whether it was necessary to collect wishing power in order to draw talismans.

At the beginning, the young man in Huafu said that there was nothing to pay attention to about the power of the imperial court. The young man looked at the few people around him who were chatting more and more energetically, and opened his mouth, wanting to pull the topic back up, but he couldn't interject.

Several times, the young man in fancy clothes spoke, but the young man of the Six Qi Temple and the young man in plain robes would open their mouths to argue, and they would not give him a chance at all.

After one or two times, everyone more or less knew that the young man in the Chinese costume did not intervene, and the discussion between the young man and the young man in the plain robe eased a lot.

And Hong Hanguang also vaguely saw that the problem was there, and slowly moved away from the young man in Chinese costumes, and on the other hand, there were some other people who approached the young man in Chinese costumes. Let the originally scattered disciples be divided into three parts little by little.

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