Chapter Forty-Eight: The Wishful Bag

"The direction is right, but it's a pity that the material is too bad. ”

Limited by the problem of material, Yunsu finally gave up this method and prepared to change his thinking.

If one followed the example of Zao Wou-Ki of the City God, dug a hole in his body, and then cultivated this method of hiding with the physical body of a God Realm monk, it should be the easiest way to draw a gourd in the same way.

But the experience of this method is definitely not very good for Yunsu, refining himself into a magic weapon, it feels weird, there are still a lot of spells that need to be derived and cultivated in the future, and there must be no slight disobedience, just dig a hole in the body, dig a pit, this is too negative.

The object is not big enough, so what if you change the logic and make it smaller?

When pushing the clouds and driving the fog, Yunsu thought of Sun Monkey learning somersault clouds in the mountains, so he didn't learn, he disliked the speed too slowly, and finally got a satisfactory somersault cloud.

And if you think about it, there are many clues in myths and legends.

The most famous, naturally, is Sumeru in mustard seeds!

Yun Su groaned slightly, recalling the villains of the Lilliputian Kingdom that he saw when the fox of Hundred Flowers Valley married last time.

The villains of Lilliputian were less than ankle high, and there were many villains in that team, so the two seats at the wedding banquet were seated.

If the person is small, the space will be small.

Sumeru is in mustard seeds!

The huge Mount Meru can be put into a mustard seed, there are no more than two reasons, maybe the mustard seed contains the world, which can naturally accommodate the Sumeru Mountain, or maybe the Mount Meru has become smaller and smaller than the mustard seed, and it can naturally fit in.

Nowadays, Yunsu does not have ready-made heavenly treasures in his hands, and his comprehension of the avenues that are small to space and large is far from enough, and he cannot create a large space out of thin air for the time being.

If you want to create a tall and tall portable space, or a storage magic weapon, first of all, you lack heaven and earth treasures, and secondly, the mysterious rules of heaven and earth are extremely difficult to depict.

Yun Su speculated for a moment, if he could successfully obtain a certain material suitable for refining a space storage magic weapon, it would be difficult to refine a satisfactory magic weapon without a year and a half.

As for holding a piece of good material and only making a storage vessel with an interior of one or two zhang square, it is too unimaginative to toss it.

Either don't do it, do the best if you want to do it, or find a transition plan.

To put it another way, if you make things smaller, it's much less difficult.

Yunsu took out a new purse, Wang Xuanji made it a few days ago, using a good brocade cloth, green on the top and white on the bottom, embroidered with a wisp of cloud pattern, still in the sea of clouds, embroidered with an ancient seal of the cloud character.

The little girl's aesthetics are good, her mind is delicate, and she also puts some dried osmanthus in it, and there is a faint fragrance in her hand.

"Change!"

Yun Su pointed to the bench in the room, mana poured out, changing some kind of rule, only to see the bench become smaller as soon as it turned, and his mind moved, and then changed, and it was smaller again.

Eventually, the bench became the size of a sesame seed, staying in the palm of the hand, and it was completely reduced in equal proportions, not only in size, but also in weight.

Things went smoothly beyond imagination.

The cultivator of the Immortal Daoist has the power of the Dao and the supernatural power, and Yun Su has unusually smooth casting this small spell.

The magic power of changing things is found in many myths and legends, and many folk rumors are also recorded in the ancient books of the Dacheng Dynasty, saying that a certain immortal is good at the method of change.

Some turn stones into gold, some turn oranges into nothing, some turn men into women, and some turn animals into people.

But in Yun Su's opinion, it is impossible for a monk who does not have enough Taoism and does not comprehend the rules of heaven and earth to truly comprehend the law of change, at least with the Tao and cultivation of the Divine Realm, Yun Su is only just getting started.

The rejuvenation of dead wood and the turning of stones into 'gold' are not something that ordinary monks can do, whether it is a folk classic or a book written by Zhang Yifan, there is almost no description of this aspect.

As for the method of change, ordinary monks will also, but it is a blinding method, something has changed, in fact, it just looks different, the stone pimple has turned into gold, but after a stick of incense, it may change back to its original shape, in the final analysis, it is still an illusion or something like an eye-blocking technique.

And the method of transformation that Yunsu casts is to really become bigger and smaller, longer and shorter.

"It's a pity that this method of transformation is too crude and simple, and it only has some auxiliary effects at the moment, and it is not at all the method of changing the heavens and the earth like the seventy-two and thirty-six changes. ”

This method of transformation is naturally very different from the seventy-two changes in mythology, and there is an essential difference, that is, at least for now, Yunsu can't turn himself into a bench, and the table into a bench, and it seems that he can't do it for the time being.

The Tao is not enough, the supernatural power is not deduced enough, and the realm is also lower, so the power of the spell is naturally not so great.

But it is more than enough to study the art of hiding.

Since there is no problem with the direction of the law of change, then just depict it into a array, inlay it on the purse, and then burn some regular mana to maintain the operation of the spell.

According to the deduction just now, Yun Su recited the mantra, the mana gushed out, the edict became the law, and a finger of spiritual light pointed to the purse, only to see countless mana pouring into the purse, the treasure light flashed, and after a while, it turned ordinary again.

This is the method of injecting the transformation and carving the formation.

In order to do it once and for all, some laws have been carefully carved in, and the mana is constrained into a array, which is to maintain the continuous operation of the law of change, with it, the purse can absorb the aura of heaven and earth or the mana of Yunsu, the aura of heaven and earth is endless, or Yunsu still has a trace of mana, and the law of hiding things is no problem.

In order to facilitate the collection of items, the word "receiving" was finally written on it containing the true meaning of the avenue.

The decree disappeared into the purse, and then turned into the ordinary.

This collection is just for a simpler collection of items, and it doesn't consume much mind.

Storage purse, it's finally done.

Other monks, even if they reach the God Transformation Realm, they probably can't do it, but Yun Su succeeded at one time, and the Nawu formation engraved on the purse, when used in this way, he didn't even need to consume mana.

Once you enter the Tao, the spiritual rain benefits the people for hundreds of miles, and the first immortal order of Yunyou Taixu is too worth it, and the return is too high.

In contrast, if a cultivator like Chenghuang Zhao Wou-Ki wants to refine a good storage magic weapon, if he doesn't put thought into himself, he will probably have to spend a year and a half or even decades refining the weapon first, and then spend an extremely long time burning the formation, sacrificing the magic weapon to a mellow one, and one plate at two ends in three days, and finally it can be completed.

"Close!"

A book that had been placed on the shelf flew into the purse, and the mind moved again, and the bench and even the table all turned drippingly, slowly becoming smaller, and then flew in.

As soon as his mind moved, the item flew out of the purse's mouth again, and the magic circle and rules burned on it made it very convenient for Yunsu to turn his heart at will when he used it.

The method of hiding things is completely done!

On a whim, Yunsu tried many items, and they were all able to put them in smoothly, and the purse that had been sacrificed was very successful in storing things.

In this way, in addition to not trying to collect living animals, even the bed can be easily put in, and there is no problem of insufficient space at all, which is more than enough.

From the theory of derivation, this purse can not only hold dead things, but also have no problem with living things, you only need to restrain the other party, close the five senses, and then suppress it with the forbidden law, and throw it directly into it.

Yunsu is not in a hurry, and in the future, there will be time to slowly try all kinds of wonderful uses, and put some silver taels, books, tea, and even rice, oil, salt, sauce, vinegar and tea into it, and the purse is still of normal size, as if nothing is loaded.

At this point, the method of hiding objects has finally been completely successful, although it is a temporary trick, but it is enough to be used for a long time.

"In the future, if you go south and north, even if you are trapped in the mountains and deserts by mistake, you will not be afraid, so I will call you Ruyi bag. ”