The pink-clothed Hou Chang Sisi borrowed the new sword forged by Wind Thunder City and named it Thunder.

In the main battlefield of Taiping County, holding a thunderous sword, the one who repeatedly shot was not very Sisi himself, but the sword cultivator who liked to hold the sword in his arms and close his eyes to recuperate, Pei Yuanliang.

At the peak of the Eight Realms, there is only a line away from the Nine Realms, holding a thunder sword that is almost like a half-immortal soldier, and on the main battlefield of Taiping County, he has killed countless enemies.

The war between the secular dynasties of the world is actually not a monk on the mountain, who goes into the mountain indiscriminately, like chopping melons and vegetables, and kills them indiscriminately.

For a secular dynasty, if a battle is fought, the military and financial resources are lost innumerable, and it cannot be recovered from the defeated country, then it is naturally a great loss, and no king in the world will be willing to fight such a thankless battle.

Moreover, if a mountain monk with a high realm intervenes in the secular battlefield, moves mountains and seas at every turn, and calls for wind and rain, it is far from conceivable that a soldier will block the water and cover the earth.

It is as easy as stepping on an ant to kill a person on the mountain.

But the problem is that there are mountain people in the Daxuan Dynasty, and there are mountain people in the Yan Kingdom.

If the people on both sides of the mountain have to do their best to attack the soldiers, horses and granaries of the enemy country, then even if the victorious side is defeated, then a battle will still be lost.

Therefore, there are still rules between the secular dynasties and the secular dynasties in the world.

Any secular dynasty will make a rule under the witness of the Temple of Literature, monks above the nine realms are not allowed to interfere in the victory or defeat of the battlefield of the secular dynasty, and the violators will naturally be personally suppressed by the saints who sit in the canopy of the states, and the monk who breaks the rules, the immortal sect on the mountain, will also be implicated, and the light will be punished with immortal money and immortal magic weapons, in exchange for compensation for the defeated country, and the name of the sect will be removed from the roster of the Confucian Temple from the list called "Tianxia Spectrum", and it will no longer be recognized by the Confucian Temple Academy, and it will no longer be a world from now on" Decent family".

And the monks below the Nine Realms, in the battlefield, have no restraints.

All the secular dynasties in the world agree to such a rule, because all kings want to maximize their interests, and if they win the war, the national power will decline by half, so what is the point of fighting this war?

But in history, it is not that there is no king who has to fight with the other party, just to gamble on the king, there was a king of a small vassal country in Taoyao Prefecture, but he did not believe in evil, and he had to get along with the Temple of Literature, and the rules, and his own interests, but naturally the battle was not won, and the Nine Realms Sword Immortal who was harmed was expelled from the sect, and even with a mountain immortal sect that was still famous in Taoyao Prefecture before, his strength regressed by a hundred years, and became a small sect that did not enter the stream.

In fact, the fact that the major secular dynasties in the world can practice this rule is not because everyone keeps their promises, but because among the various secular dynasties, how many of the officials who hold great power are not Confucian children?

Relying on the imperial examination system, the Confucian protégés who relied on real talent and real learning to enter the temple and get an errand for themselves were born in scholarly families, and their fathers and ancestors were all young talents of Confucian protégés.

This is the real world, not the king's land.

This is also the reason why the old eunuch next to Li Xinzhen once bowed his head in the ear of the Son of Heaven and said "Confucianism messes with the law".

Confucianism messes with the law, when the rules of the world are all made by Confucianism, and the temples of major secular dynasties are full of Confucian protégés, so even if some kings are not clear in their minds, it is not easy to fight a battle for nothing.

It's not a bad thing that the rules are complicated.

It is precisely because of these Confucian rules that a world is shaken and very orderly.

And above the Nine Realms, not interfering in secular battlefields is the most necessary and powerful order in the war between secular dynasties.

The south city gate and the north city gate were garrisoned by the soldiers of the Daxuan Dynasty and the Yan State respectively.

To the south of Taiping, the soldiers and horses of Daxuan, and to the north of Taiping, the land of Yan.

In the city of Taiping County, soldiers against soldiers, fighting between flesh and swords, guns and arrows, blood flowed like rivers, and corpses were everywhere.

On the north and south gates of Taiping County, the generals will be on the front, the game in the formation, tactics, the generals of both sides look at the bloody battle in the city, the hands are "pointing the country", the feet are sonorous knives and guns, the hands are silent gunsmoke, the game between the generals, not on the flesh to cut the opponent's head to break the blood, and in the marching formation, the enemy is expected to be the first, fighting in the brain, and working in the scheming.

One hundred miles out of the east gate of Taiping County, there is a pavilion on the side of the cliff, the Confucian sage who sits in the Daxuan Tianmu uses the magic method of Tongtian and a magic weapon that contains the national Zuo of the Daxuan Dynasty, the town seal, the sage makes the holy object, arranges the next mountain and water barrier, and is indestructible.

In the midst of the enchantment, king to king!

The Great Xuan Son of Heaven, Li Xianzhen, dressed in a golden dragon robe, the Ninety-Five Supreme, was followed by an old eunuch who had served the emperor for many years, bowed his body, stood behind the Son of Heaven with his head bowed, and did not have a line of sight with the two opposite.

Yan King Qin Yun put his hands on his sleeves, smiling, wearing a black and red dragon robe, its cloud pattern is embellished with a "sun", missing "mountain" and "cloud", the pink clothes Hou Chang Sisi did not stand behind Qin Yun, but stood side by side with this king, one hand behind him, the other hand clenched into a fist between the lower abdomen, calm and relaxed, the clouds were light and light.

If ordinary people see this kind of scene, they will inevitably come up and point to the pink clothes and wait for Chang Sisi to preach, what is "arrogance", "can a very good minister make a mistake?", "a bold courtier, dare to be so presumptuous" Yunyun, but he can't cause any wind and waves in front of King Yan's eyes, but it is indispensable to make a noise.

Fortunately, the five people in the enchantment are not ordinary people.

In fact, this meeting was not proposed by the Yan Kingdom, a party whose strength on paper seemed to be far inferior to that of the Daxuan Dynasty, but the Daxuan Dynasty, who was up and down the Canggengzhou Mountain and thought that it had won the battle, took the initiative.

Read as talks, write and talk.

Clear-sighted people know that when the two armies are at war, if one side takes the lead in proposing peace talks, it is almost equivalent to letting the opponent take the lead; if the talks are unpleasant and make people uncomfortable, the other side can stop them at any time, while the side that takes the initiative to propose peace talks can only go home in a gloomy way.

But why did a Daxuan Dynasty take the initiative to make peace with the Yan Kingdom, which seemed to be a weak party on the surface?

In addition, Chang Sisi borrowed a sword from Feng Thunder City before, and caught Li Huairen twice with the Daxuan Dynasty without being able to do it, if you still think of Zhao Changqing being let go, then there is quite a lot of chewing here.

There was a breeze blowing, but it was blocked by the barrier formed by the mountains and rivers, and now in this barrier, not even a fly could fly in, and it was really stuffy.

The Confucian sage who presided over the meeting, surnamed Liang, hung a jade plaque with the inscription "repay grievances with straightforwardness" on his waist, and the four-character mantra on the jade plaque was closer to the temper of the saint surnamed Liang.

The Confucian sage, seeing that neither side spoke, coughed and said: "Let's get down to business, if we delay here for a while, there will be many more deaths on the main battlefield of Taiping County, no matter whether we talk about it in the end or not, it is not worth it." ”

The corners of Yan King Qin Yun's mouth arced upward, but he did not speak.

The eldest son of heaven Li Xianzhen looked like he was not asleep, yawned, and the old eunuch walked around behind Li Xianzhen, began to pinch his shoulders, and asked in a low voice: "Your Majesty, is the strength appropriate?"

Li Xianzhen nodded and said, "Father-in-law Wei, come on, I'm a little tired." ”

Hearing this, King Yan was not angry or annoyed, and he didn't feel that this emperor of the Daxuan Dynasty didn't take himself seriously.

Chang Sisi turned sideways when he heard this, bowed to Qin Yunzuo, the king of Yan, and immediately smiled: "Your Majesty, then I will talk to Lord Wei." ”

Yan King Qin Yun nodded in agreement and did not speak.

Chang Sisi made another move, then turned around and straightened his waist, still with a calm smile on his face, quite a fairy style.

Father-in-law Wei also straightened up at this time, and saluted to Chang Sisi, who looked like a fairy, quite perfunctory, extremely insincere, Chang Sisi didn't care, and then this Father-in-law Wei smiled: "I have long heard that Hou Ye is a dragon and phoenix among people, very graceful, I can see it today, and it really deserves its name." ”

It doesn't sound like there's anything wrong with it, but in fact, it scolded Chang Sisi without half a dirty word, and if the other party wants to take care of it, he will ask for a statement that he has no heart.

The sage surnamed Liang from Confucianism frowned slightly, this guy with only two legs, his mouth is so stinky, he doesn't want to talk?

The sage was not in a good temper, glanced at the old eunuch, and intentionally or unintentionally rolled out a white dragon head from his sleeve, he bent down to pick up the dragon head, and after playing with it in his hand, he retracted it into his sleeve, and wanted to cover it up: "I'm sorry, I'm sorry, my hand slipped accidentally." ”

Chang Sisi seemed to be smiling, and glanced at the white dragon head, isn't it the white dragon that made waves in Taiping County before, it was really pitiful, it was slaughtered after being used by a Daxuan Dynasty, and the name of the slaughter was justified, silently, a good one crossed the river and demolished the bridge, unloaded the mill and killed the donkey.

Fan Yihou was unmoved, and said with a smile: "Where is it, Gonggong Wei is a master, and Chang can only eat flowers and wine on weekdays, and he can't be compared with Gonggong Wei." ”

King Yan almost laughed out loud, okay, you are Chang Sisi, isn't it just a mockery that his surname Wei is a dead eunuch, and he doesn't even have to eat flower wine?

If it is said that the battle between soldiers is flesh and blood, it is clear at a glance, and there are still traces of the game of strategy between generals and generals.

Then the relationship between the king and the king is actually quite delicate.

Compared with the figures of the two here, the two monarchs and ministers from the Daxuan Dynasty who stood on the opposite side were only the old eunuchs who were more "real", but the Son of Heaven Li Xizhen was a little erratic.

Li Xianzhen naturally couldn't drive the expedition in person, and personally came to the main battlefield of Taiping County, thousands of miles away, to talk with Yan Guo.

The "Li Xizhen" in front of him is the figure of the old eunuch who used magic to take a touch of his mind and mustard seeds, and condensed it.