Of course, after all, Yun Zhongjun never broke the true identity of the Daoist people, but only reminded Bai Ze that the identity of the Daoist people in the dragon clan is quite mysterious, in order to arouse Bai Ze's attention, Yun Zhongjun also deliberately added that in his own perception, the strength of the Daoist people is no less than himself.

After saying that, Yun Zhongjun simply put all kinds of incidents aside and returned directly to the Shoupu Sea and began his retreat.

"Yun Daoyou ......" saw Yun Zhongjun's free and easy appearance, and Bai Ze couldn't cry or laugh for a while.

"Daoist!" When Yun Zhongjun left, Bai Ze's brows furrowed.

Although they have not tried to compete with each other, they are quite recognized for Yun Zhongjun's strength, whether it is Bai Ze or Shi Beihai.

- Not to mention the nameless Oneiroi-kun.

Just say that Naxi Kunlun fights.

On West Kunlun, the Lord of West Kunlun, Taizhen Dao, and the weak water river god joined forces to force back the battle of the ancestors and witches, which has been sung in the entire desolate world.

The innate saints, while lamenting the strength of the Taizhen Daoist, were even more curious about the identity of the weak water river god.

What is known to the world about becoming famous once a time, and the weak water river god is the real world knows the fame of the first battle.

Since his birth, he has been in retreat and not visible to others, and then in the midst of the great war, he has turned the tide and intimidated Taiyi Daojun with his immortal body and sword light - what kind of pride is this?

Therefore, since that battle, the innate saints between heaven and earth have paid more attention to the weak water river god than to the Taizhen Dao people.

But the others don't know who the weak water river god is, don't Shi Beihai and Bai Ze still know who this weak water river god is?

Taizhen Daoist and Yun Zhongjun led the water of the Tianhe River into the desolate world and weakened the water to make a plan for the West Kunlun Barrier, Bai Zedao and Shi Beihai were all well aware, and they were also quite supportive of this plan.

After all, there is still a portal to the starry sky hidden in West Kunlun.

After having weak water, it is true to be able to guard West Kunlun, but with weak water, the gateway to the realm of the starry sky, since then, has also completely sunk into the weak water and fallen under the control of Yunzhongjun, instead of being on the Sun Moon Lake as before, and being controlled by the Taizhen Daoist.

Although Yun Zhongjun's cultivation is only three decays, but with such a record, Bai Ze is already the default Yun Zhongjun's strength, and he is already the top existence between heaven and earth, no less than the ordinary innate sacred.

And now, Yun Zhongjun told him that the Kun Dao and Dao people sent by the Dragon Clan as envoys are not under Yun Zhongjun's strength.

How could this not make Bai Ze infinitely curious.

Since the beginning of the world, the creatures between the heavens and the earth have been divided into two classes that are difficult to cross, one of which is called the acquired soul, and the other is the innate sacred.

When it comes to the smoothness of the path, or the foundation of the foundation, the secret method of supernatural powers, the spiritual treasure divine weapons, and so on, no matter which one it is, the acquired souls between heaven and earth cannot be compared with the innate sacred.

An existence like Yun Zhongjun is already an outlier in Bai Ze's opinion, but think about Yun Zhongjun's back, there is Doumu Yuanjun, there is the entire Starry Sky Realm, and even more Yun Zhongjun is also a person who has heard Dao Ancestor's sermon in Zixiao Palace - thinking about it this way, Yun Zhongjun's strength is no less than the innate sacred, and it is actually in common sense.

But what is the reason for the Daoist?

The Daoist is just an acquired soul, and she has not experienced the preaching of Zixiao Palace, even if the Dragon Clan has a huge heritage, it is impossible to rely on the foundation to advance the strength of an acquired soul to the point of no less than the innate sacred!

What's more, if they really have such a background, then they will use these backgrounds on Long Zi Ao and Jiulong Zi's body, isn't it?

Why does it have to be used on the Daoist?

"Come on, spread that Ming Geng will return to Dragon City, first reorganize this Dragon City, and restore Dragon City to its original state. ”

"In the past ten thousand years, all kinds of changes between heaven and earth, as well as all kinds of information from all over the world, have been sent. Bai Ze's gaze turned, and after a moment, he already had a decision.

......

On the other side, Yun Zhongjun had already returned to the Shoupu Sea at this time.

Between the waves in the Shoupu sea area, Yun Zhongjun closed his eyes and lowered his eyebrows, walking barefoot between the waves of the ocean.

In his body, the vitality of the protective body has already dissipated.

Every time a sea breeze swept through the waves, those waves would directly hit Yun Zhongjun's face, soaking him all over.

"Found it!" A few days later, Yun Zhongjun in the waves suddenly opened his eyes.

During this time, he walked between the waves, of course, not because of a whim.

The sun, moon and stars shone high above the firmament.

Its reflection sinks into the vast ocean of time, so that between the heaven and the earth, there is a saying that the sun is in the East Sea and falls in the West Sea.

And in this reflection, the vast ocean naturally has an incomparably mysterious sense with the stars above the sky.

The monarch in the clouds is in the shape of the waves, looking for a place in the Shoupu sea area that can resonate with the starry sky.

- He was originally the king of the Heavenly River, and if he retreated in such a place, he would know twice the result with half the effort, and most importantly, when he was in retreat in such a place, he could also sense the realm of the starry sky and the existence of the Heavenly River from afar.

The decline of the Dao heart is the fourth of the five decays of heaven and man, second only to the existence of the decline of heaven and man, and its danger is beyond human imagination.

Immortal Golden Immortals are immortal and immortal, but since the beginning of the world, how many immortal golden immortals are there?

How many have survived to the present?

And among them, how many people have successfully survived the decline of the Dao Heart and can be become a giant god monarch?

Unlike the decline of the spirit and spirit, the decline of the Dao heart is a heavenly moat.

Among the five decays of heaven and man, the last decline of heaven and man, formless and formless, is that Yun Zhongjun has all taken away the collection of the dragon clan, and there is the guidance of Doumu Yuanjun, the former Taiyi Daojun, and he does not know what the decline of heaven and man is, let alone the omen of the decline of heaven and man, and how to survive the decline of heaven and man......

Regarding the decline of heaven and man, whether it is the collection of books of the dragon clan or the Doumu Yuanjun, what they tell Yun Zhongjun is exactly the same four words.

Self-realization, chance!

Yun Zhongjun is still like this, and other acquired beings are naturally no exception.

Therefore, for the acquired souls between heaven and earth, the decline of this Dao heart is the limit of their cultivation, and it is also their greatest desire—as for the realm of Taiyi Dao Jun, it is a realm that only the innate gods can hope to touch.

Unlike other people's ignorance, Yun Zhongjun still has some experience in the decline of the Dao Heart.

As the name suggests, the so-called decline of the Dao heart is the decay of the torture Dao heart.

Once the practitioner falls into the decay of the Dao heart, if the practitioner is unable to get through the decay of the Dao mind and cannot get out of the state of torturing the Dao mind in time, then with the passage of time, the practitioner himself will slowly turn into something like gold, stone, grass and trees.

This is called the path of transformation by practitioners!

And when the heart of the crossing path is declining, if you want to avoid the end of the transformation path, you have to withdraw from the state of torturing the heart before you are completely lost.

And this, you need an anchor point to stabilize your mind.

If the decline of the Dao heart is compared to an ocean shrouded in mist, then the practitioner is the one who drives the boat to move forward on this ocean, and if he can successfully pass through the fog to reach another heaven and earth on the other side of the ocean, then he can be regarded as having survived the decline of the Dao heart.

If you get lost in this fog, then you will naturally end up with God exhausted...... This is the way of transformation.

And the so-called anchor point is the lighthouse where the practitioner drives the boat from this ocean - the lighthouse is lit up and illuminates the way home, although this is not good for the practitioner to overcome the decline of the Dao heart, but it can enable the practitioner to find his way back and return to the place of departure when he is about to get lost.

In this way, although the decline of the Dao Heart was not overcome, for the practitioner, the end of the Transformation of the Dao was also avoided.

Of course, not every practitioner between heaven and earth agrees with this theory of finding an anchor point - a considerable number of practitioners believe that if the anchor point is set up in advance before the decline of the heart of the crossing path, it means that there is already a fear and retreat in their hearts.

And the point of the decline of the Dao Heart is to torture the Dao Heart.

Once there is a heart of cowardice and retreat, it is inevitable that there will be a hidden danger of the Dao heart being shaken, so how can a cultivator survive the decline of that Dao heart?