Chapter 150: Ancient and Modern
In terms of qualifications, Li Xuandu is not much different from Qin Su. In addition to martial arts, she also has many other hobbies, ranging from music and rhythm scripts, to exploring the secrets, to cats, dogs, flowers and plants, all of which take a lot of her time.
It is said that those who are close to Zhu are red and those who are close to ink are black, after getting acquainted with Li Xuandu, Qin Su was influenced by Li Xuandu, and began to spend hard work on her own cultivation, she already has an excellent foundation and excellent qualifications, plus Li Xuandu never hides his selfishness, from "sitting and forgetting Zen Gong" to "Taiping Qing Lingjing", Qin Su's realm is naturally growing day by day. If Li Xuan didn't have many coincidences, he would be in the realm of Qin Su now. In other words, today's Qin Su is Li Xuandu who has no chance.
Li Xuandu left Qin Su in Tianshui Pavilion and asked her to practice the introductory technique of the "Six Void Tribulations". I don't know if it's a coincidence, or if all laws are of the same origin, to a certain extent, the "Six Void Tribulations" and the "Taiping Qing Collar Sutra" are quite compatible, and there are many similarities, if you don't practice the "Taiping Qing Collar Sutra" but you want to practice the "Joyful Six Void Tribulations", you have to be in the realm of immortality, because the immortal realm is already a law and ten thousand laws, but if you practice the "Taiping Qing Collar Sutra", the threshold can be lowered accordingly.
Since the fall of the Taiping Dao, the "Taiping Qing Collar Sutra" has been divided into two, and now only Li Xuandu and Qin Su have cultivated the whole chapter, Li Xuandu has already cultivated to the eleventh level, and Qin Su has just cultivated to the seventh level, so Li Xuan can cultivate the "Six Void Tribulations" to the realm of Xiaocheng, while Qin Su can only cultivate the method of entry, that is, to cultivate the six qi, so that the six qi are balanced. Qin Su wanted to cultivate to the realm of Li Xuandu, if there was no other opportunity, it would take more than 20 years of hard work. This is also a helpless thing, there is only one "Immortal Stone", and there is no second national teacher in the world.
As for others, Li Xuandu will also teach the "Taiping Qingling Sutra", but not the whole text, but part of the chapter. "Taiping Qingling Sutra" is divided into two volumes, the upper volume is the Taiping Sect part of the "Taiping Qingling Sutra", the real name is "Taiping Sutra", the next volume is the "Xuanwei Zhenshu" of Qingwei Sect, the real name is "Qingling Sutra", "Taiping Sutra" is the main birth, "Qingling Sutra" main death, that is, the origin of Nandou and Beidou. Because the "Qingling Sutra" is the foundation of the Qingwei Sect, Li Xuan will not teach this part to the disciples of the Taiping Sect, as for Qin Su, when the two get married, her name will also be recorded on the Li family tree, Qin's wife Li Qin, is a member of the Li family, and she is also the wife of the suzerain of the Taiping Sect, and her identity is complicated, so Qin Su is an exception, and has become the most complete person who has learned the "Taiping Qingling Sutra" in addition to Li Xuandu.
"Taiping Qing Ling Sutra" is a Dacheng method, inclusive, can imitate other exercises, can also integrate other exercises, and Qin Su is not like Li Xuandu to learn a variety of Dacheng methods, and has the help of "Fate", so her cultivation of the "Taiping Qing Ling Sutra" is faster than Li Xuandu before she got the immortal stone, and the "Ten Thousand Flowers Lingyue Gong" and "Su Nu Sutra" that she originally practiced have now been gradually assimilated by the "Taiping Qing Ling Sutra", but Qin Su can still perform the "Ten Thousand Flowers Lingyue Gong" through the "Taiping Qing Ling Sutra". "Su Nu Sutra", and even imitate the Dacheng method of the Forgetfulness Sect "Taishang Forgetfulness Sutra", which is the mystery of the "Taiping Qing Collar Sutra".
Before that, Qin Su majored in "Ten Thousand Flowers Lingyue Gong", but she also dabbled in part of the "Taishang Forgetfulness Sutra", it is difficult to say that her hermit heart was not affected by the "Taishang Forgetfulness Sutra", and the fundamental purpose of the "Taishang Forgetfulness Sutra" is to cultivate the mind, even if the cultivation is not deep, it also has the wonderful use of calming the mind and concentrating. Because the "Taishang Forgetfulness Sutra" is the method of Dacheng, with Qin Su's current seven-fold "Taiping Qingling Sutra", it is difficult to completely eliminate it.
The reason why Qin Qing did not let Qin Su rashly practice the "Taishang Forgetting Love Sutra" was only slightly dabbling, the key was that the "Taishang Forgetting Love Sutra" was a method of the left way, and there were great hidden dangers, as the name suggests, practicing this method would affect the heart, and the ruthlessness would be extinguished, and the cultivation would be high and deep. However, before this method is cultivated to perfection, it is not really forgetful, but suppresses temperament, once the emotion is broken, and the immediate backlash is devoured, the temperament will change drastically, the mind will be confused, and the worst will go mad and die on the spot. Li Feiyan, Shi Wuyue, Qin Qing and others' friend Han Wujian died of the backlash of the "Taishang Forgetfulness Sutra", Qin Qing was of course reluctant to take risks with his daughter, but after learning that his daughter cultivated the "Taiping Qing Collar Sutra", Qin Qing greatly supported it, this is the benefit of the method of the right path of Xuanmen, that is, the Sect of Mending Heaven and the Sect of Forgetting Love, and there is no method of the right way of Xuanmen, from this point of view, there is no son-in-law who is more generous than Li Xuandu.
When Qin Su cultivates the "Taiping Qing Sutra" to the tenth level, he can turn all the exercises he has learned and initially reach the realm of using all things, that is, using the "Taiping Qing Sutra" to use other exercises, so that he can not only avoid the hidden dangers of the "Taishang Forgetting the Sutra", but also use the various mysteries of the "Taishang Forgetting the Sutra". Therefore, if you want to maximize the power of the "Taiping Qing Lingjing", it is best to learn from all the schools, rather than specialize in a certain exercise, at that time, Qin Su learned the "Mandarin Duck Knife Method", "Tianyun Heart Method", "Tianwen Nine Styles", and "Hundred Flowers Embroidered Boxing" There is a place to use.
In particular, the "Mandarin Duck Knife Method", although it is only a method of success, is a combined attack technique. The name of this set of knife techniques is ordinary, neither majestic nor domineering, and even a little mediocre and cheesy, positive thirty-six styles, anti-seventy-two styles, a total of one hundred and eight styles. It is said that it was created by a pair of fairy couples in ancient times, the two were inseparable, heart to heart, and when the two knives were used, they protected each other. When responding to the enemy, the sword skills of the two are yin and yang, opening and closing the front and back, one enters and the other retreats, one attacks the other and defends, and the cooperation is seamless. This is Li Xuandu's intention to let Qin Su learn the "Nandou Twenty-Eight Sword Technique" again, and when Qin Su's cultivation is complete, the two of them have the same origin in the same practice, and they have a spiritual heart, and they use the technique of joint attack together, not to mention invincible, but also an opponent under the drought in the immortal realm, even if Qin Su only has the immeasurable realm of heaven and man, plus Li Xuandu can also compete with the two masters of the heavenly artificial realm.
As the saying goes, a single filament does not form a line, a lonely tree does not form a forest, even if it is a group of immortal immortals, they also need a number two person who can take charge of themselves, of course Li Xuandu will not really count on Shen Yuanzhong, he put his hope on Qin Su. When Li Xuandu achieves the immortal realm, Qin Su should also have the cultivation of the Heavenly Transformation Realm.
From this point of view, Li Xuandu said that he would accept a few disciples, in fact, Qin Su is the real successor of what Li Xuandu has learned, Li Xuandu has already paved the way for Qin Su, as long as she follows the steps, as Li Xuandu said, she will definitely have a place on the Taixuan list in the future.
On the other side, Li Xuandu visited the Tianji Palace, and under the guidance of Mrs. Lu, he came to Mr. Shen Da's study, which was almost regarded as a library, where there were many records of the secrets of the Taiping Sect, which were only passed down from generation to generation among the successive sect masters. Now that Li Xuandu has the power of the Taiping Sect and has become the de facto sect master of the Taiping Sect, these secrets will naturally be handed over to Li Xuandu.
Li Xuandu did not mean to take away these secrets, but read many files one by one in Mr. Shen Da's study.
Since the fall of the hundred schools of thought in the hands of Confucianism, many "remnants" scattered among the sects, become a confused account, Qing Wei Sect and Taiping Sect integrated part of the Mo family Taoism, Liaodong's Supplement Heaven Sect and Qing Wei Sect shared the Mo family ranger faction of the Taoist system, Taiping Sect and Yin Yang Sect shared the Yin and Yang family Taoism, Taiping Sect's way of possession is inherited from the Yin and Yang family, for the inheritance from the Yin and Yang family "Taiyin Thirteen Swords", Taiping Sect also has some involvement, just because of the "Taiyin ten."
The "Three Swords" was too ruthless, and the Taiping Sect abandoned the part about the demons, and then integrated the remaining part into the current Taiping Sect's peerless "Wanhua Finger Winding Sword" and "Seven Xuan Absolute Sword", Li Xuan has the foundation of "Taiyin Thirteen Swords", and then learning "Wanhua Finger Winding Sword" and "Seven Xuan Absolute Sword" is naturally a speed of entering the realm, and integrating them into his own "Nandou Twenty-Eight Sword Technique".
However, Li Xuandu is not here for these today, the so-called most familiar with you is not your friend, but your enemy, the Taiping Sect and the Yin Yang Sect have been hostile to each other for many years because of the battle between the Tao of the Yin and Yang family, the battle between good and evil, then there should be a detailed record of the Yin and Yang Sect and Xu Wugui in the Taiping Sect.
Soon, Li Xuandu found records about the Yin-Yang Sect, but these records were not compiled separately, but mixed with a large number of other records, such as what major events happened on the rivers and lakes in what year and month, what was the relationship with the Taiping Sect, and what role did the Yin-Yang Sect play in it.
Li Xuandu took a pen and paper, and while flipping through these boring dossier records that had been sealed for many years, he sorted out various records about the Yin-Yang Sect separately. In the end, Li Xuandu found a very interesting thing, the name Xu Wugui first appeared in the Zhengning period, when the emperor was not Emperor Sejong, but Emperor Wuzong, the cousin of Emperor Sejong. Carefully calculating the age, Xu Wugui at this time was just reaching the crown, and he was not even the king of Qi. In other words, Xu Wugui was already a disciple of the Yin-Yang Sect long before Emperor Sejong ascended the throne, and it was simply to conceal his identity that he had the pseudonym Xu Wugui, which came from the "Nanhua Sutra", not a name change as the world speculated.
Regarding Xu Wugui's first appearance in the rivers and lakes, there is only a few lines: "Xu Wugui offered a plan, the Yin Yang Sect attacked the Zhengyi Sect, and the Zhengyi Sect asked for help from our Sect." At the same time, the person who recorded it also annotated an article: "I don't know who Xu Wugui is, but he can make Wang Cangwu act according to the plan." "As for how to sneak attack, there is no record of the loss of Zhengyi, but for today, it doesn't matter. According to the follow-up records, Li Xuandu found that the Wang Cangwu mentioned here was the sect master of the Yin and Yang Sect at that time, and it was no wonder that the sect master of the Taiping Sect at that time had such doubts. However, Li Xuandu can answer it, because Xu Wugui is the son of the King of Qi, and his identity is extraordinary, even the sect master of the Yin Yang Sect will give a little thin face. And looking at the past from the present, it can be said that it is an old tradition for Xu Wugui to sneak attack Zhengyi.
After that, the record of Xu Wugui disappeared, and it seemed that this person was just a flash in the pan. It was not until the tenth year of Ming Yong that Xu Wugui reappeared in the records of the Taiping Sect, at that time he was already the suzerain of the Yin and Yang Sect, Li Xuandu deduced that this period of time should be related to Emperor Sejong's succession to the Great Unification, Xu Wugui inherited the King of Qi and other major events, so Xu Wugui left the rivers and lakes, and it was not until he was reprimanded by Emperor Sejong for raising disciples that Xu Wugui returned to the rivers and lakes.
After Li Xuandu roughly sifted through these files, Li Xuandu found that before Xu Wugui appeared, the Yin Yang Sect and the Taiping Sect were roughly in between, and after Xu Wugui, the equilibrium between the two sides was broken. It is undeniable that Xu Wugui's eloquence is strategic, but Li Xuandu is more concerned about Xu Wugui's realm cultivation, Xu Wugui has become a few masters of the Heavenly Artificial Transformation Realm after disappearing for ten years, and Xu Wugui at that time was just established, and it is not much different from the current Li Xuandu. In other words, relying on his own diligent study and hard practice, it is impossible to have the cultivation of the Creation Realm at this age, Qin Su is almost the limit, then Xu Wugui must have some kind of means or opportunity to improve his cultivation.
The reason why Li Xuandu came to check these was because he had always been angry about Xu Wugui taking away his cultivation, and he wanted to know what Xu Wugui was going to do, and now it seems that Xu Wugui's cultivation taking away his cultivation may have some potential connection with the great increase in Xu Wugui's realm back then.