Standing at the source of the Heavenly River, Yun Zhongjun manifested the Dharma, and then, the palace between the illusory and the unreal opened in front of him.

In the palace, it was extremely empty and silent.

At the very core of the palace, the water flow turned into two strange beasts, circling in a ring, one with a dragon tail and the other with a snake tail - the one with a dragon tail and a dragon tail was exactly the same as the law of Yun Zhongjun.

These two 'strange beasts' are the embodiment of the authority of this heavenly river.

Yun Zhongjun originally thought that it would take some hands and feet to collect these two 'strange beasts', but before he stepped into the core of this water mansion, the two strange beasts came straight towards Yun Zhongjun.

The human body with a dragon tail directly integrated into the Yuan Shen of Yun Zhongjun and turned into a mark, while the human body with a snake tail hung on Yun Zhongjun's left ear and turned into a pendant.

The moment he entered the Tianhe Water Mansion, this extremely empty water mansion began to change rapidly.

Countless crystals spread in this water mansion, and the starlight spreading in the heavenly river was refracted into this water mansion through the crystal-like wall pillars, turning into countless curtains.

At the corners of each eaves, the spreading crystals are transformed into different reliefs of exotic beasts, entrenched in the middle.

In the courtyards of all sizes, the spreading crystals suddenly staggered and turned into countless plants formed by crystals, embellishing the empty water mansion with infinite vitality.

After a while, Yun Zhongjun stretched out his hand in the void again, grabbed and scattered, and scattered raindrops, sprinkled in this water mansion, rolled on those spreading crystals, and turned into a hundred or ten boys, in this water mansion, rushing around.

Or sprinkle around, or prune the plants that have been congealed by the crystals.

When those plants grow and spread, they absorb the star sand under the heavenly river, decompose and refine it, and turn it into an incomparably pure star god gold with the power of different stars.

The boys, when they occasionally saw a small fruit of stars and gods among the plants, they all cheered and jumped for joy, and beside the courtyard, they took out the water of the heavenly river to water those plants, which could be said to be full of energy.

In the middle of this water mansion, Yun Zhongjun opened up a library pavilion and a treasure pavilion, and collected the Taoist books that were still floating in the heavenly river, as well as the earth ink beads stored on the island, into the library pavilion and the treasure pavilion respectively.

In the middle of the Library Pavilion and the Treasure Pavilion, there is also a quiet room.

In the quiet room, there is a water eye, which connects the inside and outside of this water house, and introduces the water of the heavenly river from the heavenly river into this water house.

And the appearance of this water eye is the same as the Tianhe River, which has shrunk countless times.

In the middle of the eye of the water, a long sword stands on it.

This long sword, formless and formless, only the vast and pure power of the stars, mixed with the heaven and earth vitality diffused above the heavenly river, and the water element qi, when emerging from the water eye, the outline of the long sword is under the agitation of that vitality, showing a faint outline.

This ashram is the place where Yun Zhongjun retreats.

Sitting next to the water eye, Yun Zhongjun looked at his luck reflected in the water eye with his qi technique.

Jin Cancan's luck, as well as the number of lives of that day, will not be mentioned for the time being.

As for his qi, it was from the original heavenly pillar to a mighty heavenly river, like a dragon and a snake-like beast, cruising on this heavenly river, and all the luck qi that tried to infect his qi was scattered.

For another three thousand years, Yun Zhongjun condensed his true body with a bucket of earth ink Xuanzhu - that real body was a human body with a snake tail, and the two alien beasts transformed by the authority of Tianhe were generally the same.

At the moment when the real body was condensed, Yun Zhongjun's ears and earrings also dissipated, leaving a mark on Yun Zhongjun's real body.

After another 7,000 years, Yun Zhongjun finally merged the law and his true body, turned into a dragon horn, a human body, and a snake's tail of the Tianhe Water Ancestor Dao Body, and successfully broke away from the shackles of this Tianhe.

When Pangu opened the world, there were eighty-one transformations, and one of them was the body of the water ancestor.

And the Dao body practiced by Yun Zhongjun, the Tianhe Water Ancestor Dao Body, is a derivation of the lower level of the Water Ancestor's body, if the Tianhe Water Ancestor Dao Body is deduced to the extreme, you can reproduce the body of the Water Ancestor in the Pangu Eighty-One Transformation.

After swaying the body of the dragon horn and the body of the snake tail, after swimming around the Tianhe, Yun Zhongjun was satisfied, returned to the Tianhe Water Mansion, transformed into a human form, and manifested into a human form.

Just like Yun Zhongjun's original conception, after the Dao Body was achieved, Yun Zhongjun's 'true body' was completely reduced to nothing and replaced by this Dao body.

The Dao Body is the aspect of the Great Dao, and it is the proof and embodiment of the practitioner's lifelong practice, even if the practitioner is pure and turbid, and achieves the Dao Body, their Dao Body will not exist for a long time.

For normal practitioners, when they are practicing, the practice of the Dharma and the true body is focused on the practice of the true body, and the means of using the true body to confront the enemy at the so-called critical juncture, when the true body is manifested, it is the time when they completely reveal their strength.

As for the Dao Body, if that cultivator manifested his Dao Body when he was fighting, it meant that this time the battle had reached the point of not ending to the death.

And Yun Zhongjun's cultivation, from this moment on, has gone in a completely different direction, acting with the illusion body, with the primordial god law, completely revealing his strength, as for that body, although it can last forever, it will also be revealed at the point of immortality.

However, Yun Zhongjun's cultivation of the Dao Body was not for fighting and killing, but for confirming his cultivation.

The Dao Body is the appearance of the Great Dao, and when a practitioner reveals the Dao Body, he can use this Dao Body as the basis to trace the roots and go back to the Great Dao in order to attain enlightenment.

Maintaining the Dao body is like another top teacher in the world, always by your side, pointing out your mistakes in cultivation, and guiding you forward.

——This is the reason why Yun Zhongjun dares to catch up with those innate divine steps.

......

And in these 10,000 years, on the desolate land, the power of the Wu clan has swept the entire heaven and earth.

Twelve Taiyi Daojun, who were good at killing, gathered in one clan, which was a power that the three clans of Dragon and Phoenix did not have back then.

In addition, those fierce beast kings have also achieved Taiyi Daojun.

So this desolate land has completely become the stage of the Wu clan.

The innate saints have chosen to retreat and form alliances to protect themselves, while the Wu clan is to fight in the east and west to suppress those fierce beasts.

And the flesh and blood of those fierce beasts, as well as their luck, in turn, made the Wu clan stronger.

It's a perfect cycle.

And sandwiched between the witch clan and the fierce beasts, countless races, countless tribes, can only survive in this heaven and earth.

The fierce beasts regard everything as food, and the Wu clan also regards these races and tribes as servants, giving and taking, and killing and taking away.

And the future Heavenly Emperor, who had been in retreat and preparing to break through to the Taiyi Dao Monarch before the Longhan Tribulation, was still in retreat.

......

And above the starry sky, Yun Zhongjun has already set off from Tianhe and walked among the stars.

After completely controlling the authority of the Tianhe, in the scope of this Tianhe, as far as he can perceive, Yun Zhongjun will be able to reach the end of the world in an instant.

From this time on, Yun Zhongjun can be regarded as having the qualifications to chase those stars in this starry sky.

"Amagogaku. Yun Zhongjun raised his head and looked at the stars that were still quite far away from his location.

According to the memories of later generations, Yun Zhongjun made a simple distinction between these boundless stars, calling them the Three Walls, the Four Domains, and the Twenty-Eight Nakshatras.

The three walls are crape myrtle wall, Taiwei wall and Tianshi wall.

Yun Zhongjun has been practicing for tens of thousands of years, and he is thinking about it, so he plans to take a walk in this starry sky and get acquainted with those innate saints in the stars.

And the first target he wants to visit is Amagigabi.

Tianshiyuan, also known as Tianfu, the emperor's seat.

In Yun Zhongjun's observations, there were many innate divine beings in the Tianshi Wall, and the strongest of them was an existence that had achieved immortal golden immortals, and under the Wangqi technique, he turned into a blue and purple spirit.

——Such as the blue and purple fortune, in the understanding of Yun Zhongjun, most of them are an innate sacred.

When he was still in charge of the Void Heavenly Treasure in the Divine Court, there were countless immortal golden immortals that Yun Zhongjun had observed, and among all the immortal golden immortals, only those innate divine beings could make a little purple in their luck.

Occasionally, there are a few acquired souls with purple luck, and it is because they control the innate spirit treasure in their hands.

"The one in the Heavenly City Wall should be an innate saint. ”

"I just don't know, who is this innate sacred?" Yun Zhongjun pondered.

In this heavenly river, there is a geographical advantage, and Yun Zhongjun can be said to have looked at the innate divine luck that is bred by every star - in the entire starry sky, only the divine in the city wall of that day has the luck of blue and purple.

Looking at the slowly coming Tianshiyuan, in Yun Zhongjun's mind, one name after another came out one after another, and the rotation was uncertain.