"You beat my junior brother to death, I'm going to kill you, drink......"

"Darba ......"

When Yang Guo and Wang Fatzi exchanged places and went to the middle of the field, Huo Du swallowed his last breath.

Darba was sad and angry, and immediately took out a weapon from under the big red robe, and rushed towards the fat man.

When Qunhao saw his weapon, he was secretly frightened, it was a thick and long golden pestle.

This Vajra Demon Pestle is used by the Dharma Protector Venerable in Buddhism, and it is often used by the monks as a blade.

But Darba's pestle was four feet long, the mouth of the pestle was thick, and the body of the pestle was shining with gold, as if it were made of pure gold, which was much heavier than steel.

Qunhao looked at a dry and thin monk who was Darba, and actually made this pestle, and his martial arts arm strength can be imagined.

Everyone looked at the fat man nervously, and immediately laughed dumbly, but saw that the fat man only stretched out one finger and held it in front of his chest at this time.

"Darba, your opponent is me. Yang Guo shouted angrily, then pointed into a sword and slashed towards Darba in the air.

Just kidding, if you continue like this, the limelight will be all over for the fat man, how can he play? This is my world, hey, I should come to brush up on the prestige of the rivers and lakes!

"Huh"

"Bang Dang"

“......”

There was silence in the hall again, because just after Yang Guo swiped through the air, the upper half of the Vajra Demon Descending Pestle in Darba's hand fell to the ground, and the broken section was extremely smooth.

Darba looked at the demon slaying pestle in his hand in a daze, his face was full of confusion, he looked up at Yang Guo blankly, and said, "You...... What kind of sorcery are you?"

Yang Guo said with a smile: "This is called sword qi, it's not some kind of witchcraft, you are not bad, I won't kill you, you can go!"

As soon as Yang Guo's word "sword qi" came out, the hall was full of martial arts heroes, including Guo Jing and Huang Rong, all of them let out an exclamation.

In the world of the Golden Book, sword qi is not a big thing, and it is already a legendary thing in this era.

Throughout the Golden Book World, there is only such a thing as sword qi in "Tianlong Babu", and it is also qualitatively intangible, invisible, and in all other Golden Book Worlds, if you want to hurt someone, you must use a sword to hit the opponent's body.

Take the Condor Trilogy as an example, "The Legend of the Condor Heroes" is an early work, the most conservative, the so-called "Eighteen Palms of the Dragon Descending" is just a more ingenious use of internal force, and it still has to be hit on the enemy to be effective, rather than a palm to shoot a golden dragon-shaped energy.

"One Yang Finger" is also useful only when it is used in people, and it is mainly based on attacking the enemy's acupoints, rather than a colored laser shooting out to open a hole in the person's body.

The world of "The Condor Heroes" is a bit progressive, Guo Jing can hurt people with the palm wind in the air, but the swordsmanship still has to touch people to produce lethality.

When it came to "Heaven and Dragon Slayer", there was no progress, and Zhang Wuji's "Jiuyang Divine Skill" also had to be hit on people to be effective, not like in film and television dramas, a punch out was an explosion.

It wasn't until the pinnacle work "Dragon Babu" came out that the author had a more daring imagination (in fact, it was written by Ni Kuang), and a second-rate master like Duan Zhengchun appeared, who could pierce the window paper with a yang finger volley, but it still couldn't hurt people, and if you wanted to hurt people, you still had to point to people's acupoints.

First-class masters like Master Kurong and Gu Mozhi can use internal force to make fire, and Gu Mozhi can also volley out flame knife qi to hurt people invisibly.

But the so-called sword qi still did not appear, the sword god Zhuo Bufan had practiced hard for thirty years, and the cyan sword was faintly revealed on the sword, and the masters of the thirty-six caves and seventy-two islands felt that it was an eye-opener.

A quasi-first-class master like Murong Fu has wonderful swordsmanship, which can make the hair of people in the same room fall off one after another, but he still can't emit sword energy.

Xiao Feng, Li Qiushui, Tianshan Tong Ma, Murong Bo, Xiao Yuanshan, etc., can send out extremely strong strength to hurt people in the air.

Until Duan Yu practiced the "Six-Vein Divine Sword", he could emit sword qi in the air, which was qualitative and invisible, but it was extremely powerful, extremely penetrating, and the speed of the sword was fast, and it was difficult for Xiao Feng and Jiu Mozhi and other masters to resist.

At this time, the description of sword qi really appeared in the Golden Book World, but even so, the so-called sword qi was invisible.

You can only see Duan Yu's fingers poking and poking there, and Murong Fu is about to hide in Tibet, embarrassed, but you can't see any gas, including the gas like water like the CCTV version.

The most accurate portrayal of sword qi is that in Xu Guanjie's Tsui Hark version of Xiaoao Jianghu, Yue Buqun's sword qi is swung in the air, and the corresponding place is that a sword mark appears, and the enemy's head also falls off inexplicably, but in this process, nothing appears in the air.

This is the real sword qi, and the sword qi is portrayed as a colorful laser in the TV series, just to increase the visual effect.

The sword qi that Yang Guo slashed out just now was also invisible to others, only to see Yang Guo's finger wave, and Darba's demon subduing pestle was broken.

However, people such as Guo Jing, Huang Rong, Zhu Ziliu, and Dian Cangyuyin, who have relatively deep skills, can faintly sense a sharp qi across the void.

Yang Guo didn't have any ill feelings towards Darba, an honest and honest guy, and he didn't want to hurt his life, otherwise the sword qi just now would not have cut him off the demon pestle, but on his neck.

Darba listened to Yang Guo's words, and did not retreat, but pointed at Wang Fatzi and said: "He killed my junior brother, and I want to avenge my junior brother." ”

Yang said: "Martial arts teaching skills, life and death are conceited, your junior brother was defeated and died in the martial arts competition, not killed by someone, which revenge did you avenge?"

"What's more, you're not the opponent of the fat brother, he can kill you with one move, you better go! Don't dwell on it again, otherwise I won't keep my hand anymore." ”

"I ...... I ......"

Seeing this, the Golden Wheel Dharma King hurriedly said in a deep voice: "Darba, today we planted it, your junior brother lost the competition and died, there is no enmity with others, let's go!"

"Oh!" Darba had always respected his master, and when the master spoke, he naturally wanted to listen, so he immediately picked up the half-cut demon pestle on the ground, and then turned around and walked back to the Golden Wheel Dharma King.

Yang Guo Shi Ran opened his mouth and said: "King of the Golden Wheel, I just said that Darba can go, when did you say it...... Can you go?"

After saying this, Yang Guo suddenly pointed to a fat man wearing a Mongolian official uniform, and shouted: "Especially you, this young master hates Tartars, and even hates traitors who betray the country and seek glory, if you can get out of Lujiazhuang today, I, Yang Guo, will cut off my head." ”

The fat man was shocked, and the next moment his face was ruthless, and now, since there is no way to live, he has also let go, and now he took two steps forward, pointed at Yang Guo and shouted: "Yang Guo, you unfilial son, what face do you have to live in this world?"

"Others don't know your identity, don't I know yet? Guo Jing has only one righteous brother, that is, Yang Kang, the little prince of the Jin Kingdom who recognizes the thief as his father, you are Yang Kang's son, and you are also a little traitor, what position do you have to scold me? What is the difference between scolding me and scolding your own father?"

As soon as Guo Jing and Huang Rong heard this, their faces suddenly became gloomy with Yang Guo, and they also recognized each other's identities at this time, it was Elder Peng, one of the four elders in the beggar gang.

It turned out that he had taken refuge in Mongolia, changed to Mongolian clothing, had a fluffy beard, and his hat hung low, covering his eyes, and if he didn't look closely, he really couldn't recognize it.