Found that the title of the previous chapter was harmonized (haha)......

The Zuan people of the fruit of swear words....

——

Someone has always said that the names of people in ancient times are not easy to remember, and I just said before that I want to open a chapter testimonial, talk about those things about Confucianism and the Three Emperors and Five Emperors, from the end of August to the present, and in September, it is hard to be idle and turn to be on duty in the unit, and it has been shelved until now, and it will be talked about in this chapter testimonial, and the relationship between names or something, put it in the next chapter.

First of all, the Three Emperors who are far away from us, in the Spring and Autumn Period, Lao Dan once listed the Three Emperors, that is, in the text, the "Ancient Three Emperors" I mentioned.

They are:

[Suiren's] who drilled wood to make fire;

The sage of the wood [Youchao];

There is also the "Chisei" who teaches you to produce handicrafts.

These three people are the three emperors, and Zhuangzi is not called the upper and lower, saying that the three of them are the three emperors of that era.

And the one we are most familiar with is also the "Three Emperors" after the Three Emperors, the so-called Fuxi, Shennong, and Xuanyuan, these three are already familiar to everyone.

There are many sayings of the Three Emperors, which are taken from the "Shiben", which takes Fuxi, Shennong, and Huangdi as the three emperors, and Shaohao, Zhuan, Gaoxin, Tang Yao, and Yu Shun as the five emperors.

The Yellow Emperor, the arrow buttress man who ate the fruit of the arrow stack, if he is the third emperor, he cannot be the fifth emperor, and if he is the fifth emperor, he cannot be the third emperor, so in many books, if the Yellow Emperor is not ranked among the three emperors, then he is basically the first among the five emperors, and his son Shaohao may be removed.

By the way, the saying that the Yellow Emperor is a "battlement of arrows" comes from Hu Shi, although Hu Shi belongs to the Crescent Moon faction and is not very liked by Comrade Zhou Shuren, but about the Yellow Emperor's statement, what Mr. Hu said is indeed a little reasonable.

"When you don't know who invented something, you can throw it on the head of the Yellow Emperor. ”

As for the versions of Suiren, Fuxi, and Shennong, they are from the "Book of Shang".

"Customs and Customs" says that the three emperors are "Fuxi, Nuwa, and Shennong".

"White Tiger Tongyi" replaced Nuwa with Zhu Rong.

Those who have been selected for the Three Emperors, as well as the contractor "Gonggong" who specializes in mountain opening and embankment maintenance, should be the "Kyushu Uncle" in the legend of the Gonggong clan.

Then, after talking about these six, there are a few more people who need to be mentioned.

That is, "Wanghui", "Yuejian", and "Jufang".

Just say the name of the clan, and no one will know it, so let's put it another way.

The Emperor, the Emperor of the Earth, the Emperor of Thailand.

This should be mostly understood.

The Emperor of Thailand is the Emperor of the People, and when Sima Zhen of the Tang Dynasty made up for the Three Emperors, he added, the Emperor of Thailand is the Emperor of the People, the nine-headed one.

"Spring and Autumn Wei Destiny Calendar Preface": "The emperor of the people came out of the valley and divided into nine rivers.

The clan names of these three are the names that can be traced back to later generations after Cangjie made the characters, so the names of these three clans can reflect the characteristics of the times at that time.

Hope, hoping to catch prey, proves that people in this era have suffered disasters and have not had enough to eat.

Yue Jian, surveying the mountains and rivers, proves that the people of this era are migrating.

Jufang, Ju means "body that has not moved", and Fang means "Biansai" or "land", which proves that in this era, in the period of the Renhuang clan, people finally got rid of the displacement and settled down.

With the settlement, there was the later Suiren clan, and there was the behavior of the Chao clan to make fire and build wood, even if these few and the Suiren, Youchao was not a person in the same area.

These three clans can be regarded as a microcosm of an era, and they will certainly not refer to just three clans. The emperor of the people came out of the valley and divided into nine rivers. It can be seen that at this time, the great river civilization began to be born, among which, the civilization of the Yellow River Basin developed the most rapidly.

That is, "Central Plains".

And here we have to mention the Five Dragons.

It is generally believed that the Five Dragons are after the Renhuang Clan, and in my book, the Wulong Clan is placed before the ancient Three Emperors era, this view is from the "Anthology", the so-called "Five Dragons are more than wings, and the Human Emperor has nine heads." ”

Huainanzi said that the Five Dragons clan was after the "Emperor's clan".

Therefore, I took the statement of "Anthology" and made the Five Dragons appear as a person before the era of the Three Emperors.

So, some of my "nouns" in the book, let's describe them again:

The Three Emperors of Taikoo: Wangfu, Yue Jian, Jufang;

(Hunting under natural disasters, finding a place to live, the dawn of settlement.) ）

The Three Ancient Emperors: Suiren, with a nest, knowing life;

(Fire and food, shelter and clothing, production and handicrafts.) ）

The Three Emperors of Antiquity: Fuxi, Shennong, Xuanyuan.

(Fishing, hunting, nomadic herding, agrarian society, rapid development of civilization.) ）

The so-called Three Emperors, the emperor means "light", which means that these ancestors led the people at that time to come out of hardship and thrive in this land.

That's why they're the "emperors".

The Three Emperors are the fire, burning themselves and burning out the light, and the Five Emperors are the temperature of the birth of the fire, warming the world and the nascent civilization.

By the way, the Yellow Emperor was born in the Shaodian tribe, known as Youxiong, and Xuanyuan was the name given to him by later generations, which was after beating Chiyou.

As for the well-known and often appearing in the torrent: "Yuyishi", which belongs to a fictional character, and there is no classic record of this character, or even this era.

And the ability of the Yuyi clan to "make clothes" is actually the merit of the "Youchao clan".

Therefore, the so-called Yuyi clan is the Chao clan.

Now it is generally believed that the Youchao clan is the Hemudu people, they lived in the Mesolithic Age, the Stone Age is divided into three points, 3 million years ago to 10,000 years ago is the so-called Paleolithic Age, 10,000 to 4,000 years ago is the New Period.

The Mesolithic period, as a state of "regional nature", generally cannot be included in the epochal changes of the whole world.

So it can be said that there were nests that lived at the end of the Paleolithic, or they lived at the beginning of the Neolithic, but it is more appropriate to say that they lived in the Mesolithic period, because one of the major signs of this era is that there are seasonal shack sites.

The era of the Suiren, with nests and knowledge of life, was about 7,000 years ago.

The era of Fuxi, Shennong, and Xuanyuan was about 6,000 to 4,500 years ago.

To give a ruler, in 221 BC, at this time there are still 221 years before the first year of AD, Qin Shi Huang swept the six countries and became emperor.

In the West, Jesus was born in the fourth year of B.C., only nine years older than Liu Xiu, Emperor Guangwu of the Han Dynasty.

Is there a huge sense of tearing apart from the times?

In other words, even if you put it in the era of Qin Shi Huang, the Yellow Emperor has been more than 2,000 years since the time of Qin Shi Huang.

And we are more than 2,000 years away from Qin Shi Huang.

After the Suiren clan solved the problem of eating, the Youchao clan solved the problem of wearing, and then the food and clothing were not worried, the Zhisheng clan began to let everyone produce, and the society began to progress slowly.

In the period of the Fuxi clan, this period belonged to the matrilineal society, and after the Chao clan, extra-clan marriages, totem systems, and the first generation of clan society began to take shape.

During the period of the Fuxi clan, with the ancestor Huaxu clan as the dominant position, Fuxi and Nuwa, including Taihao and others, were the leaders of the same clan in different periods.

Therefore, Fuxi should belong to the Nuwa clan, and later mentioned Fuxi in front of Nuwa, probably because Fuxi is the first male leader in a matriarchal clan society, especially Huaxu, Nuwa, a matriarchal power society, which is surprising, and at the same time, it can also show that Fuxi's skills are indeed extraordinary.

Bagua plates, river Tuluo books, preliminary wind and rain tables, even mountain changes, fishing nets, fences, primitive texts, etc., are all from the hands of Fuxi, in other words, Fuxi is equivalent to the literary and artistic youth of the ancient era, not only literary and artistic, but also very capable.

Fu Xi led the people of ancient China to widely enter the era of fishing and hunting, and this time was the fishing and hunting civilization.

By the way, the closest fishing and hunting civilization to us is actually your Qing Dynasty, and in the last years of the Ming Dynasty, they were still fishing and hunting civilizations.....

After the end of the Fuxi era, Zhu Xiang, Yin Kang and other clans inherited the strengths of Fuxi and Nuwa, that is, with blood as the bond and the "clan" with the same surname and name as the dominant position, which is also the establishment of the "Yandi clan".

At the beginning of the era of Emperor Yan, from Lieshan, or Lianshan, from the fishing and hunting civilization, began to change to the farming society, as we all know, Shennong's taste of a hundred grains and then eat the grass to die, but the valuable experience he left behind, so that the Yandi ethnic group unswervingly ran all the way in the farming society, and even because Shennong asked to set up a stall, the world's first "farmer's market" was born.

Proto-commerce emerged at this time.

After Emperor Yan, it was the Yellow Emperor, and then to the Yellow Emperor.... This Arrow Stack Fruit Ability, and his team, not only pushed the entire social civilization forward a big step, but also appeared several of the most powerful inventions.

The Yellow Emperor himself inherited the ability of the Yandi system to grow grains, further developed the types of grains that could be planted, and when he was hammering with Chiyou, he imitated Chiyou to forge the weapon of "sword".

Ling Lun, who invented the five tones, is said to have been invented by him during this period, but the earliest record of the twelve laws appeared in the late Shang and early Zhou dynasties, so this statement is doubtful.

The ancestor began to weave clothes with silk, and silk appeared.

After the wind, create formations.

Qi Bo, perfecting primitive medicine.

He invented basic mathematics.

Da Tuo made a nail, with ten heavenly stems and twelve earthly branches to keep time.

Cangjie, on the basis of more than 20 original characters of Fuxi, further developed, and finally appeared a complete group of characters that could become a system, basically bidding farewell to the era of knotted rope notes!

The accumulation of thousands of years in the previous generation ushered in an explosion in the era of the Yellow Emperor.

After these three finished speaking, I would like to mention Chiyou of the same period by the way.

Chi You himself, as recorded in various documents, can roughly deduce his initial roadmap, once worked under the Yellow Emperor, almost became Shaohao's teacher, and also worked under Emperor Yan, and later worked on his own.

In modern terms, Chiyou is an ordinary employee, and then in the world's top three companies, all of them worked to the position of department director, and then ran out to work alone, and then founded the company from scratch, merged eighty-one companies to become a multinational group, successfully ranked among the top three in the world, and swallowed the shares of Yandi Group.....

Looking at it this way, a proper successful person is simply an inspirational legend.

Therefore, at that time, Chiyou was called "Lingyou" and "Emperor You".

There is no exact statement about whether the word Chi has a derogatory meaning, and the title of the emperor, "Shuowen Jie Zi", tells us that it is "Di Ye, the name of the king of the world", and in the tribal period, it refers to "the tribal leader who has influence beyond the scope of the department".

After the Yellow Emperor killed Chiyou, he carried the banner of Chiyou, so many people in the world were afraid and did not dare to make trouble again, which shows the wide influence of the word "emperor".

Although I don't know why a Shandong person would go to Jiangxi to mine, it can at least be seen that Chiyou's influence has at least affected the Lushan area.

Therefore, contemporaries, such as Zhenmeng, that is, the ancestors of the Huns, why were they scared by the Yellow Emperor to run around, it was because Qi Xiang stole the Yellow Emperor's Xuanzhu, and the Yellow Emperor's Xuanzhu was also very interesting, and it was lost when he went out for the first time, near the Kunlun Hill on the Chishui Bank, a bunch of people looked for a long time to find it back, and the second time, the Yellow Emperor himself did not bring the Xuanzhu, so that Xiang Gang, that is, the careless courtier who found the Xuanzhu, let him take it, and the result was stolen by the Qixiang.

After Zhenmeng heard that his daughter had done this, he bought an international flight to the north overnight and flew away.

Here's what it looks like:

Strange Appearance: "Dad, what do you think I stole from?"

Zhenmeng: "Daughter, where do you guess I ran away?"

And the Zhenmeng clan was in the same period, their leader was also called "Emperor", because the influence was also very high, but it was such a big tribe, after the Yellow Emperor defeated Chiyou, just because his daughter stole the other party's things, he didn't even dare to fight, he didn't dare to shelter, and he fled directly.

And Qixiang later knew that he had committed a catastrophe and committed suicide by throwing himself into the Yangtze River.

It can be seen from this that after defeating Chiyou and annexing the Yandi tribe, the Yellow Emperor has reached the peak of the unattainable tribes in the world, and other tribes called "Emperor" do not dare to do anything with him at all.

————

After the three emperors finished speaking, let's talk about the five emperors.

The Five Emperors, as mentioned above, also have many sayings, but the last three are basically the same, that is, Emperor Yu, Yao, Shun, as for the first three, sometimes the Zhuan Xuan will be excluded from joining Shao Hao, sometimes Shao Hao will be excluded from joining the Yellow Emperor, and sometimes the Yellow Emperor will be excluded from joining the latter two....

And Dayu, generally in a hidden state, under normal circumstances, is not counted in the Five Emperors, only when it comes to the Five Elements Emperor, Dayu will appear as the Emperor of the Earth.

And there is another important factor in Dayu's five emperors, that is, his son Qi, posthumously named him the king of Xia.

Therefore, in the era of the Five Emperors, if it is calculated from the Yellow Emperor to Dayu, then in this process, those who have held the position of "the co-lord of the world" (not the Five Emperors) are generally not counted Shaohao (because he is the boss in Dongyi, and everyone else is in the Central Plains).

But if you count them all, the total is as follows:

Yellow Emperor, Shao Hao, Zhen Xu, Emperor Yu, Emperor Zhi (ten years), Tang Yao, Emperor Dan Zhu (three years), Yu Shun, Dayu, Boyi (designated successor, but after succeeding to the throne, it didn't take long for him to be killed by Qi).

And at the same time, there was also the famous King of Mountains and Seas, that is, Comrade Di Wei.

Emperor Taiyi is not a golden crow, and once again, the Eastern Emperor Taiyi is not a golden crow.

Emperor is the ancient emperor of the human race in ancient legends, the era is between the early days of Emperor Yu Xun to the period of the Yellow Emperor, and his eldest son is the Emperor Hong.

The Eastern Emperor Taiyi was the first to appear as a "Gu Immortal", the prototype was the "Taiyi Star" in the sky, and later as the highest god of the Chu State, there are "Heavenly Emperor" and "Emperor" honorific titles in the Nine Songs.

At the beginning of the Han Dynasty, the Eastern Emperor Taiyi still existed as the supreme god, and was gradually replaced by the "resurrected" Haotian God, because Haotian God was the official deity of the Zhou Dynasty and the head of the eight gods of the Zhou Palace.

During the Qin and Han dynasties, he was not sacrificed, because the kings of Qin in the past dynasties were eager to put him on the ground and step on him, and Zhou Tianzi was not in their eyes, not to mention a statue of Haotian God, who would sacrifice him.

But by the middle of the Han Dynasty, Emperor Wu of the Han Dynasty had a monopoly on Confucianism, so the god Haotian reappeared as orthodoxy, and the sacrifice of the Eastern Emperor Taiyi began to decline.

In addition to sacrificing to the gods of the Nine Songs, the state of Chu also sacrificed to Daozu Xiong (Gaoyang) and Prince Changqin (Zhurong), as well as Fei Lian and Wangshu.

The bear is the descendant of Zhurong of the vein of Zhuan, Zhuan gave birth to Lao Tong, Lao Tong gave birth to Zhurong, and the father of Prince Changqin, should not be a Zhurong, Prince Changqin's father is the Zhurong of southern legends, but the geographical location in the Book of Mountains and Seas is in the west, and these two people are the same Zhurong.

Therefore, the Chu people claim to be the Miao descendants of Gaoyang and the descendants of Zhurong.

And when it comes to Emperor Xi, Emperor Wei has two wives, namely Xihe and Chang Xi, Chang Xi is also known as Chang Yi, and Wangshu is the same as the moon god, but in Chang Xi's era, Wangshu seems to exist as a female god of war, if you want to make a comparison, like the relationship between Hera and Athena.

Wangshu should not appear in the Classic of Mountains and Seas (if there is, please correct).

Xihe gave birth to ten suns, and Chang Xi gave birth to twelve moons, these are actually the countries in the Classic of Mountains and Seas.

The most famous are the ten suns, that is, the ten that were shot down by Dayi, but the story of Dayi was lost in the Book of Mountains and Seas, leaving only a sentence "The emperor gave Dayi Tong a bow and arrows to help the country".

But in the same era, in other ancient books, it is said that Yao gave Dayi a bow and arrow, and there is a legend that Zhu Rong killed Cang with a knife in the Book of Mountains and Seas, and Dayu was born with a broken belly, these cannot be consistent with other records, just like I said, in Yushan, after Kun died, the child that Zhu Rong saw, according to time, should be Dayu's younger brother Yan Rong, and it should not be Dayu.

Therefore, this kind of individual story can be seen as a myth alone.

The ten sons of the emperor in the Classic of Mountains and Seas are the leaders of the ten tribes, and they are also the ten tribes or "states".

Namely:

Dihong, three bodies, black teeth, medium appearance, and Dan ears.

Ji Li, Yu Hao, Ji Qi (Hou Ji), Yan Long, Taixi.

Attach:

The three bodies are born and righteous.

Di Hongsheng Di Jiang, Bai Min.

Tai Xi gave birth to Uncle Jun.

Yan Long is a qin seer, and he is born "Si You", this person, who has played the ancient sword and strange tales, should know.

Yu number gave birth to lewd beams, lewd beams gave birth to Panyu, and Panyu made boats.

The descendants of Panyu are Xi Zhong, and Xi Zhong belongs to the Xue tribe, and the Xue tribe is active near the big river basin, so it can be known that the Yu name is "Xue".

The people of the Emperor's family held a wide range of positions in the Central Plains.

By the way, Di Shun also has a lot of children, which are recorded in the Classic of Mountains and Seas, a more famous one, except for the well-known Shang Jun position, is a "play". Emperor Shun gives birth to drama, and drama gives birth to shaking the people.

The name of the person can reflect some circumstances, and the birth of ancient opera should be in the period of Dishun.

Shun's period is the period that the book has to face after growing up, this period gave birth to the peak pottery technology, the prototype of primitive industry, whether it is ancient opera, or criminal law, or coffins, tiles, the formulation of the first month of the year, or the emergence of primitive ploughs, including centralized power, the ideology of the primitive "world", basically many things that can be seen later, which are conducive to social development, are perfected and appeared in the period of Emperor Shun.

Therefore, some people later said that the beginning of civilization began with Emperor Shun.

After talking about the Five Emperors, let's briefly talk about the Shang Dynasty and Confucianism.

————

Let's focus on the matter of the Son of Heaven and the Emperor of Man.

There are many people who say that King Zhou is the last human emperor, and what King Zhou is the son of heaven Yunyun....

I don't want to carry smuggling, but there is something I have to say.

Shang is the most important era of ghosts and gods, human martyrdom is commonplace, after the death of the woman, Wu Ding even dedicated her to a few of his fathers and masters, to be a ghost wife, and even thought that this is both for themselves and for women, it is a kind of supreme glory, which is absolutely unreasonable in modern times.

In the Shang Dynasty, the wind of folk sacrifices, the divination of ghosts and gods was prevalent, and the blood sacrifices that were suppressed in the Zhuan period were revived, and the rule of the three generations became a bubble, and in the later period of the Shang Dynasty, the wind of ghosts and gods intensified, and the rights of sorcerers could even affect the Shang king, and the Shang king's external title was not "human emperor" but "emperor" or king.

In the later part of the Shang Dynasty, the emperor was the title of the dead king, and the living one was the "Shang king", which was a change that occurred after the capital was moved to Yindi.

During the period of the King of Zhou, because of the need to seize the right of sacrifice, the King of Zhou demanded the abolition of ghost and god sacrifices and human martyrdom, and even the liberation of slaves, which offended many wizards and the ancient aristocratic class, thus uniting the Western Zhou, and Zhou's rebellion was not to say that it was fooled, this pot still had to be borne by the King of Zhou himself.

When the king was young, he was indeed called a wise and martial artist, and the "Historical Records of Yin Benji" recorded: Di Xin "is quick to argue, very sensitive to smell, superior in material strength, fierce beast in hand, enough to refuse advice, enough to disguise wrong, and to be able to be a minister, and to speak high in the world, thinking that they are all out of their own ranks."

Internally, Emperor Xin used Fei Zhong to govern the government, encouraging farming, cattle farming, irrigation and drainage, purging dissent within the royal family, weakening the power of the aristocracy, but externally, he continued to expand his territory and sent troops to fight against the southeastern Yi tribe. At one time, it expanded its territory to the Jianghuai region, all the way to the coast of the Bohai Sea and the East China Sea.

There is a Shang generation, the concept of the world expanded to the Huai River, until the Yangtze River, Dongyi nine departments, Xu Yi (Xuzhou people) monarch was beaten by the king of Xu, tied his hands and knelt to surrender, and this Xu Yi later participated in the "Three Prisons Rebellion" in the early Zhou period.

And the problem is that after the Su State was broken, Dongyi surrendered, and the king fell in love with the famous beauty, that is, Su Daji, or "Su Ji", and the king of Su has a special hobby, that is, "multiplayer sports".....

The problem broke out here, he appointed Ji Chang, Jiuhou, and Ehou as the "Three Princes" a few years ago, but because Jiuhou's daughter didn't like multi-person sports, and even scolded the king of Zhou, the king killed her, and by the way, Jiuhou was also imprisoned, and Ehou went to fish for people, and as a result, he was also made into beef jerky, Ji Chang was scared half to death, and couldn't help but prepare to run away in secret, but was targeted by Chonghou Hu, who coveted the position of the third prince, and after the denunciation, Ji Chang was also arrested and imprisoned.

Then it was not his son Bo Yi Kao who went to save Ji Chang, this Bo Yi Kao has a saying that Ji Chang has abolished the position of the son of the world and is playing soy sauce, and it is his courtier "Hong Yao" who went to save Ji Chang, and the routine is naturally still that routine, and the king was obsessed with Daji at the time, so he let Ji Chang go.

The next thing is to silently accumulate strength and rebel.

However, the title of "Son of Heaven" in the Zhou Dynasty actually had another title of "King of Heaven"! In the era of King Xuan of Zhou, this title was brought to the fore, which meant that the Shang Dynasty was the king of the world, and the Zhou Dynasty wanted to prostrate the sky under his feet!

In the early stage, he was called the Son of Heaven, but also because he claimed to be ordered by heaven, after all, he cooperated with those wizards at the beginning, but the Zhou Dynasty was powerful, and he kicked these wizards away when he finished using them.

Zhou Wu Wang Ji Fa believes in ghosts and gods?

Just kidding, when he crossed the river, he scolded "Yanghou", and Jiang Ziya's blood boiled.

Yanghou is one of the six assistant gods in the Fuxi period, and belongs to the "God of Waves" in the Yellow River Valley!

When King Wu of Zhou was fighting, he crossed Mengjin, and suddenly the water was turbulent, and people said that it was Yanghou who was scolding the army of the Zhou Dynasty, but King Wu of Zhou scolded him directly, and there was a record in "Warring States Policy, Han Ce", which roughly translates simply "I am your father, get out of Lao Tzu".

Jiang Ziya carried out divination before King Wu's war, at that time Ji Fa was not a spiritual guy, he was still a little superstitious about ghosts and gods, and as a result, he retreated a little when divination made several big murders, and Jiang Ziya stepped on the turtle shell with one kick, and said, "This kind of rotten and broken things, rotten turtle shells and rotten grass, how can you know the destiny of heaven"!

Then Ji Fa followed Jiang Ziya to set off, the car on the road was split into three pieces, and the cattle and horses were also killed by thunder, and then it rained heavily for three consecutive days.

As a result, Jiang Ziya said: "The car is broken, which indicates that we have to divide our troops into three ways." The horse was shocked to death, this is because God wants the king to change the horse. The reason why it rained for three days was that God told us to rest for three days, and then hurry up. ”

Isn't it all coming, aren't you going to go to the song?

King Wu also thinks this is the truth, and the Chinese New Year is coming.....

Then the king of the Rings threw himself into the streets.

Therefore, the Zhou Dynasty actually did not believe in ghost and god sacrifices, and from Jiang Ziya, he used the "skin of ghosts and gods" to do humane things, but the wind of ghosts and gods in the Shang Dynasty was extremely strong.

Later, Confucius said, "Zi is silent, strange and chaotic", which means that there are ghosts and gods, and I don't know.

Mozi made a heavenly ghost, in fact, it is to scare those kings, which means that if you do not follow the righteousness, the heavenly ghost will send you bad luck, but none of the kings believed it, and Mozi did not mention the heavenly ghost later.

————

Then to Mencius, here finally mentions the Confucian problem of black blowing.

Among Confucianism, the biggest Yao Shun is Mencius, and the biggest Yao Shun Hei is Mencius's apprentice Wan Zhang, but there is one thing that needs to be corrected in the Bamboo Book Chronicle.

There are two copies of the "Bamboo Book Chronicle", one is an ancient book and the other is a present book.

In the ancient book of bamboo books, there has never been a saying that Yao killed Emperor Zhi, Shun imprisoned Yao, released Danzhu, Yu forced Shun, and flowed Cangwu.

The later present bamboo book is restored by the ancients from various historical documents of the Western Jin Dynasty to the Yuan and Ming dynasties.

It is very likely that a large number of references are made to the literature of the Legalist Han Feizi, Han Feizi said, "Shun imprisoned Yao, Yu forced Shun, Tang Fangji, King Wu cut down, these four, people and ministers killed their kings"!

Han Feizi's literature heavily criticizes the ancient Zen concession system, because the main political initiative of Legalism is the "King of Fajin", while Confucianism is the "King of Faxian".

Therefore, as an opposing Legalist, whatever you Confucianism brings, my Legalist will of course criticize.

During the Warring States period, the doctrine of the hundred schools of thought, first of all, he must have served based on political factors, and the central idea was to use their doctrine in order to be valued by the king.

This is where the disagreement between Mencius and Wanzhang comes from, Mencius belongs to that kind of idealist, so he has not been reused in his life, and he has stayed under King Hui of Liang for a while, but he also left, because King Hui of Liang opened his mouth to chase profits, and Mencius was very disappointed.

And Wan Zhang, a person who recorded his problems with Mencius in "Mencius Wan Zhang", asked Mencius, who said that Shun is virtuous, Yao is virtuous? Shun became the son of heaven and exiled his younger brother Xiang?

Wanzhang was very much loved by Mencius, but he also asked Mencius a lot of deviant questions, and he and Gongsun Chou wrote the book "Mencius" together, but from the linguistic point of view, in the two articles of "Gongsun Chou" and "Wan Zhang", it can be seen that Wan Zhang's thoughts are actually similar to Zisi.

He is not necessarily confined to the so-called "Holy King Doctrine" of Confucianism, so he lashed out at the four people of Yao Shunyu Tang, it can be considered that Han Feizi, as a student of Xunzi, is very likely to have absorbed part of Wan Zhang's doctrine and thoughts, because the question of Yao Shun Yu Tang was the earliest and most intense, that is, Wan Zhang put forward, in that era when Confucianism was weakened but not completely lying on the ground, this kind of question is obviously a big rebellion.

Mencius's era was similar to that of Mozi and Yang Zhu, and in the early Warring States period, when "if the world does not return to Yang, it will return to Mo", Mencius's traditional Confucian doctrine was obviously in jeopardy, and if some changes were not made, it would definitely be over.

There are Mozi and Yang Zhu in the front, Shang Ying, Zhang Yi in the back, be cautious, Shen is not harmful!

Moism, Taoism, Legalism, Zonghengjia, and the four schools of encirclement and suppression, and the soil in which Confucianism can survive is becoming less and less.

And his apprentice, Wan Zhang, is obviously the best medicine for Confucianism.

It's not that Confucianism likes to backstab, but in some eras, some changes must be made, there was Zixia in the late Spring and Autumn Period, and Xunzi in the Warring States Period, they are all reformers in Confucianism, and they have also done very successfully, Zixia's students have Li Kui, Wu Qi, Wei Wenhou and other bigwigs in the Spring and Autumn Period, Xunzi's students have Li Si, Han Fei, Zhang Cang....

The students are very right, but even the students who do not have their own Confucianism, it can also be seen from the one side that although Confucianism is the teacher of a hundred schools, its own survival soil, in that period, is indeed almost none.

Confucius opened a private school to teach, breaking the education monopoly of the old aristocracy, and after seeing that there was no hope of containment, countless schools of doctrine sprung up like mushrooms after a rain, so Confucius is a groundbreaking figure, but it does not mean that his descendants Confucius is good.

The saints return to the saints, and the descendants return to the posterity. The reason why Confucius and Mencius and others have been displaced for most of their lives, famous but useless, is precisely because they insist on the morality in their hearts and fantasize that there can be a king to realize what they call the "Datong Society".

The earliest idea of "Datong Society" was put forward by Confucius.

[The line of the Tao is also, the world is for the public, the selection of talents and abilities, and the cultivation of faith and harmony. Therefore, people do not only kiss their relatives, nor only their sons, so that the old have their ends, the strong have their usefulness, the young have their growth, and the widowed, the lonely, the lonely, and the disabled have all been raised. Men have a share, and women have a home. If you are evil and abandon it to the ground, you don't have to hide it from yourself, and if you are evil about it, you don't have to do it for yourself. It is because of the conspiracy to close but not to prosper, to steal and thieves not to do, so to do not close the outside household, it is said to be the same. 】

It means that people can support themselves, the disabled can be supported by the state, the elderly can find their own jobs, the elderly can live for their days, children can grow up with confidence, the leaders of the country must choose and compete, they must be honest and harmonious, people will not only be close to their relatives, but tolerant of others, so that the wicked will not make trouble, thieves will not dare to come out, the road will not be left behind, and the night will not be closed, this is the Datong society.

Isn't it very much like China in the seventies?

He is an extremely contradictory person, with a height of 1.9 meters, strong enough to carry the city gate, but he refuses to be famous for his strength, and prefers to teach and educate people, he has indeed made achievements, but the world people ridicule his ideals as stupid.

On the one hand, Confucius wanted to break the old monopoly of aristocratic education, and on the other hand, he was trying his best to maintain the face of Zhou Li, he was like a wall-pasting craftsman in the late Spring and Autumn Period, knowing that the house was going to collapse, but still hoping that it would last a little longer.

So Confucius saw Lao Dan four times, he thought that only Lao Dan could guide him in the direction, when he was a child, he saw Lao Dan for the first time, Lao Dan took Confucius to cry for others, this is when Zeng Zi asked Confucius, Confucius himself dictated, at that time he also ate a boxed lunch with Lao Dan.

"The Book of Rites": "In the past, I was buried in the lane party from the old Dan, and Tuheng, and there was an eclipse of the sun." ”

Lao Tzu's thoughts ran through Confucius's life, and after the west went out of the Han Valley, although there was an incident of Qin losing and crying and mourning Lao Dan, Confucius seemed to have never seen Lao Dan again.

Confucianism's black blowing is based on political ideas, Confucianism in the Spring and Autumn Period, and Confucianism in later generations is fundamentally different, and Confucianism in later generations should be called "Confucianism" to be exact.

When a person is put in the position of God, these believers tend to act in his name.

————

"If Confucius, Shakya, and Jesus Christ were still alive, those believers would inevitably panic, and I really don't know how the Sect Master would sigh about their behavior.

Therefore, if or not, he had to be persecuted.

By the time the great man becomes a fossil and people call him a great man, he has become a puppet. ”

———— Lu Xun's "Continuation of the Canopy Collection"

Then, about the names of the characters in the book and the combing, it will be posted in the work tomorrow night.

As for the update, it's a little later.