After the cultivation is completed, once it is cast, it can hide its body and breath like a dragon, without leaking a single bit, and it can also avoid being tracked by various tracing spells such as "Ten Thousand Miles Soul Chasing".

If you can practice and reach the realm of Dacheng, even if you can use the great magic power of "seeing the heavens and hearing the earth" during the tribulation period, you can't even find someone.

"Black Mask Man Tu" Wu Biao has been at large because he has cultivated this magical power to the realm of Xiaocheng, so that people can't catch his whereabouts.

At that time, he originally wanted to use this supernatural power to hide his body and aura to get close to Zhou Yang, and then kill him with one blow.

He'd done this kind of thing a few times before, and he had succeeded in it.

Those Jindan monks who were quietly approached by him, in the face of his violent sneak attack, would be killed or severely injured by him before they had time to react, and then completely lost the ability to escape.

It's a pity that he didn't calculate it after a thousand calculations, Zhou Yang's divine sense would be even stronger than that of the Jindan ninth-layer monk.

Originally, he was following Zhou Yang from a distance of tens or hundreds of miles, and Zhou Yang couldn't discover his existence without releasing his divine consciousness with all his might.

But when he got close to Zhou Yang within twenty or thirty miles, Zhou Yang's powerful divine sense naturally discovered the abnormality, making him lose the opportunity to sneak attack.

It can be said that the reason why he failed was not because the concealment effect of the magic power of "Dragon Avoiding Robbery" was not strong, but that his opponent was too strong.

Therefore, after Zhou Yang saw the introduction of this supernatural power, he immediately made a decision, and after he cultivated the third and fourth layers of the "Canglong Refining Body Technique", the next supernatural power would choose to practice this "Dragon Avoiding Robbery Skill".

He already has the disguise mask given by Lu Xuanji, but the Jindan period monks can't see through his disguise technique, if he learns this "dragon sting and avoiding robbery skills" again, when he helps Xuanyang Immortal Sect and Yuqing Dao Sect do those shady things in the future, he won't have to worry about being discovered and finding himself.

In addition to the supernatural power of "Dragon Avoiding Robbery", among the martial arts books collected by Wu Biao, the "Black Mask Man Tu", there are also several supernatural cultivation methods, including the two supernatural powers that he and Zhou Yang used when they fought each other.

However, these supernatural powers either need some special things to assist in cultivation, or the power cannot enter Zhou Yang's eyes, he just glanced at them, and put them away as a collection, preparing to put them in the Zhou family's scripture collection pavilion for future generations of monks to read and study.

After that, he selected one of the six fifth-order magic weapons he obtained from Wu Biao for sacrifice.

The name of this magic weapon that he selected for sacrifice was the "Sun Burning Heart Spear", which was a fifth-order high-grade attack magic weapon, and its power was not inferior to the "Taiyin Slashing Knife" in his hand.

At that time, the two were fighting, and this gun pierced the "Xuangui Shield" that he had used for a long time with one blow, if it weren't for the fact that he still had the "Qianyang Heavenly Fire Cover" this magical power to protect himself, I am afraid that he would have to hate under this magic spear.

Originally, Wu Biao's inner armor Zhou Yang also wanted to sacrifice and wear it on his body, but after thinking about it carefully, he decided to keep it as a gift to Taoist Xiao Ying.

His cultivation of the "Canglong Refining Technique" itself can induce a kind of "Dragon Scale Armor" Divine Power Protector, and when he practices this Divine Power to the third layer, the Dragon Scale Defense will exceed the defense brought by the Inner Armor.

If he cultivates to the fourth level and obtains the "Canglong Transformation" supernatural power, he will no longer be able to wear the defensive magic weapon of inner armor, because when the time comes, the transformed and swollen body will tear all the clothes on his body.

With Zhou Yang's cultivation at this time, it didn't take much time to refine a magic weapon, and after the cultivation of this magic weapon was completed, he went out to meet Lu Xuewei, who had arrived in Xianyang City, and the five younger disciples of the Zhou family.

The five descendants of the Zhou family who came to the Immortal Cultivation Realm in Liuyun Continent with Zhou Yang were all very young, the eldest Zhou Ronghua was only thirty-four years old, and the youngest Zhou Shengying was only twenty-five years old, and all five of them were Qi cultivation period cultivators.

Zhou Yang's promise to these five people was to give each of them a Tsukidan after they came.

In fact, even if he didn't give Zhuji Dan and could follow him, the ancestor of the family, to practice, these junior monks of the Zhou family would not be able to ask for it.

At this time, after meeting Lu Xuewei and these children of the Zhou family, Zhou Yang immediately made arrangements for several people.

"Xue Wei, you can continue to travel to this Liuyun Continent to cultivate the immortal realm, if you have something, you can go to Chongxuan Mountain to find a teacher, but if you travel to travel, your cultivation cannot be left behind. ”

When Lu Xuewei came to Liuyun Continent with Zhou Yang to cultivate the immortal realm decades ago, she came to travel to increase her knowledge and experience.

It's a pity that in those decades, because Zhou Yang was trapped in the "Sky Fairyland", and there was a "Heaven Splitting True Demon" outside, her travel plan was temporarily shelved, and she could only accompany her sister Xiao Ying to move around Liuyun Immortal City.

This time, Zhou Yang took her back to the Yunzhou Immortal Cultivation Realm, just to let her restart her travel plan.

At this time, after hearing Zhou Yang's words, she immediately responded: "The disciple must obey the master's orders. ”

"Ronghua, Rongxiang, the five of you and Ancestor and I will go to Chongxuan Mountain to practice, and in the future, you will follow Ancestor and me to listen to the call. ”

Zhou Yang turned his gaze, looked at the five Zhou family juniors and said.

"Obey the orders of the ancestors. ”

Zhou Ronghua, Zhou Rongxiang and other five descendants of the Zhou family also responded with a tense face.

After making arrangements for this, Zhou Yang immediately sent a message to Qingyang Zhenren, informing the other party of his departure, and then took Daoist Xiao Ying and the five Zhou family juniors to set off to Chongxuan Mountain, a fifth-order Shangpin Spirit Mountain that was about to belong to him.

The country where Chong Xuanshan is located is separated by hundreds of thousands of miles from the Daoxuan country where the Xuanyang Immortal Sect is located, and there are three countries in between, and the immortal cultivation sects and sects of these three countries are all members of the "Xuanqing Dao Alliance".

It should be noted that Anguo used to belong to the "Xuanqing Dao Alliance", but because of the rebellion of the "Splitting Heaven True Demon", the Xuanyang Immortal Sect, which occupied Anguo at the beginning, had to completely withdraw from this place, resulting in the country now returning to the hands of its previous master, the "Heavenly Dao Alliance".

And Chong Xuanshan was originally an enclave that Xuanyang Immortal Sect gave to its biggest ally, Yuqing Dao Sect, after occupying Anguo, and there were originally two such enclaves in Anguo, both of which were fifth-order spiritual mountains.

Now, the power of the Xuanyang Immortal Sect has completely shrunk back to the Chang Kingdom behind Anguo, and the Yuqing Dao Sect originally planned to completely abandon the enclave of Chongxuan Mountain and leave the scene in pain.

However, Xuanyang Immortal Sect was obviously unwilling to completely give up the territory of Anguo like this, so he persuaded Yuqing Daozong to let them give Chong Xuanshan, an enclave located in the border area between Anguo and Changguo, to Zhou Yang's pseudonym "Qingyun Sanren" to guard.

And this so-called "Qingyun Sanren" is indeed a person, he himself was originally a guest elder of the Yuqing Dao Sect, and his cultivation is also the fourth layer of Jindan like Zhou Yang.

At the same time, this "Qingyun Sanren" has another layer of identity, that is, the descendant of a Yuan Infant Elder of the Yuqing Dao Sect.

Why is it that as a descendant of the elder of the Yuqing Dao Sect, the "Qingyun Sanren" did not worship the Yuqing Dao Sect and become an official disciple?

This involves an ugly incident in the Yuqing Dao Sect.

It turned out that the mother of this "Qingyun Sanren" was the daughter of the Yuan Infant Stage Elder of the Yuqing Dao Sect, and the Jindan Stage Elder of the Yuqing Dao Sect.

But this proud daughter of the sky fell in love with a small sect disciple from the "Xuanqing Dao League" because of a demon slaying operation.

This is nothing, as the daughter of a monk in the Yuan Infant Period, and a dignified Jindan period monk, even if he likes a monk who is younger than himself in cultivation and age, no one dares to chew on the root of his tongue.

But what people never expected was that the disciple of the little sect who fell in love with the mother of the "Qingyun Sanren" was actually a traitor planted by the Demon Dao Monk in the "Xuanqing Dao Alliance", and his love with the mother of the "Qingyun Sanren" was also carefully designed by the Demon Dao Monk.

As a result, when the mother of the "Qingyun Sanren" was pregnant and about to give birth, the traitor, as an internal response, helped the demon monk to wash a fairy city of the Yuqing Dao Sect in blood, killing a Jindan elder of the Yuqing Dao Sect and thousands of monks.

The impact of this incident was too bad, although the traitor was finally found and slaughtered by the angry grandfather of "Qingyun Sanren", but the responsibility of the mother of "Qingyun Sanren" could not be washed away.

What's more, as a famous and decent disciple of Yuqing Dao Sect, his father is a famous Yuan infant real person, and the mother of "Qingyun Sanren" also wants to be good?

The man who has been sleeping in the same bed for decades turned out to be a demon traitor, and when she first learned the news, she almost lost her heart and went crazy.

And it was in this situation that the "Qingyun Sanren" was born.

After his mother gave birth to "Qingyun Sanren", she wanted to kill this evil seed and not let it be ashamed of herself and her family.

But after all, tiger poison does not eat children, and in the face of the newborn biological son, his mother can't do it anyway.

So, after some struggle, his mother made a decision to return to the mountain gate of Yuqing Daozong, and asked herself to accept the punishment of thunder and fire, and under the witness of countless fellow disciples, she ended her life in the thunder and fire of the sky and washed away her sins.

Regarding his daughter's decision, the infant monk of the Yuqing Dao Sect did not stop it, but afterwards fostered the infant "Qingyun Sanren" to a vassal immortal cultivation family of the Yuqing Dao Sect, and did not care about it anymore.

Although he said that he would no longer ask about this grandson, the "Qingyun Sanren" was able to practice all the way to the Jindan period, obviously inseparable from the Yuan infant monk of the Yuqing Dao Sect, and he himself became the guest elder of the Yuqing Dao Sect because of this relationship.

However, the identity of "Qingyun Sanren" is very embarrassing after all, although he has become the guest elder of the Yuqing Dao Sect, he can't get along with the Jindan elders of the Yuqing Dao Sect at all, so over the years, his people have been traveling and cultivating, and rarely return to the Yuqing Dao Sect.

But in fact, forty or fifty years ago, the real "Qingyun Sanren" fell in the wild jungle.

Even in the Yuqing Dao Sect, there are very few people who know about this news, and now those who know about it have been given a gag order.

Therefore, Zhou Yang appeared in Chongxuanshan Town, Anguo under the pseudonym "Qingyun Sanren", as long as he was careful, he basically couldn't help but worry about being recognized.

It can be seen from here that the Xuanyang Immortal Sect really wasted a lot of effort in order to let him guard Chong Xuanshan.

Because of the special identity of the "Qingyun Sanren", he guarded Chongxuan Mountain, as long as the "Heavenly Dao Alliance" did not want to completely start a war, he would not easily move the enclave of the Yuqing Dao Sect.

And the "Qingyun Sanren" who guards the Lingshan on the front line, which suddenly disappears for a period of time one day, will not make people suspect anything.

After all, this person had traveled a lot before, and he was a monk who was used to being free and loose, and the monk who knew about this situation would only think that he had gone out for a walk again.

......

Zhou Yang and his entourage set off from Xianyang City, and after more than half a month of flight, they officially entered the territory of Anguo, and then traveled for less than two days before arriving outside the Chongxuan Mountain.

This Chongxuan Mountain is located in the southern region of Anguo, the mountain is more than 2,300 zhang high, and there are continuous hills and primeval forests on all sides, and there are many middle and low-level demon beasts living in it.

Now, the surrounding Qianli area, including the entire Chongxuan Mountain, belongs to Zhou Yang, who has the pseudonym "Qingyun Sanren", and he can punish monks who dare to enter it to hunt demon beasts and pick elixirs without his permission.

What was somewhat unexpected by Zhou Yang was that the monk left behind by the Yuqing Dao Sect on Chongxuan Mountain to hand over to him was not a certain Jindan elder, but an inner disciple of the late stage of the Purple Mansion.

However, after thinking about it for a while, he understood why the Yuqing Dao Sect had arranged it this way.

Obviously, if a Jindan monk who didn't know that the real "Qingyun Sanren" had fallen was arranged to hand over to him here, it would inevitably be embarrassing for the other party, and even see his disguise.

But if you are an inner disciple of the Purple Mansion period, not to mention whether this person knows the embarrassing identity of the "Qingyun Sanren", even if he knows, he will definitely not dare to embarrass an elder of the sect Keqing, which is a crime.

Knowing this, Zhou Yang and this handover monk of the Yuqing Dao Sect went on a business-by-case basis, and after verifying the token, he took a handful of things from his hands to complete the handover.

From this person's hands, Zhou Yang obtained the control array of Chongxuan Mountain, a jade slip that recorded the various resources of Chongxuan Mountain, a jade slip that recorded the basic information of various forces in Anguo and several surrounding countries, and a jade book that was a foot long and three inches wide.

Chongxuan Mountain, as a fifth-order high-grade spiritual mountain, has a fifth-order high-grade formation "Five Elements Returning Yuan Array" arranged by Yuqing Dao Sect, the advantage of this formation is that the defense is particularly strong, there are almost no obvious weaknesses, and if you want to break the formation, you can only attack it forcibly.

However, in the case of the Jindan period monks controlling the formation, unless they can gather more than a dozen Jindan period monks to attack together, they will not want to break this mountain protection array in a short period of time.

This is indeed of great help to Zhou Yang Zhen to defend Chong Xuanshan, even if one day there is really a big attack by the enemy, he can rely on the formation to stick to Lingshan, and then ask for help from the remaining monks of Xuanyang Immortal Sect of the Chang Kingdom tens of thousands of miles away.

Needless to say, the other two jade slips were prepared for Zhou Yang's cultivation in Chongxuan Mountain in the future, after all, if there is no accident in the future, he will practice here for a long time, of course, he needs to know about the neighbors around him, don't the enemy knock on the door, he doesn't even know who the enemy is.

As for the last page of the jade book, Zhou Yang was very interested in it.

This thing is called "Fairy Spirit Jade Book", which is a special inheritance artifact of the Yuqing Taoist Sect.

This artifact is special in that it has a page of sixth-order artifacts and dozens of pages of imitations that are fifth-order artifacts.

As long as the person holding the imitation does not leave the "Immortal Jade Book" body thousands of miles away, the words written on the jade book with mana will appear on the main body, and the holder of the ontology jade book can choose to contact the person holding a certain page of the imitation jade book with words alone.

However, if you are trapped in a cave world like the "Heavenly Wonderland", you can't use this thing.

The intention of the Yuqing Daoist Sect to give Zhou Yang this page of the "Immortal Spirit Jade Book" was to prevent him from using it when he wanted to contact him but couldn't contact him after he left Chongxuan Mountain.

At the same time, if he is in danger of having an affair, he can also urgently ask for help through this "fairy spirit jade book".

With a distance of tens of thousands of miles, even if Zhou Yang is in the boundless sand sea cultivation immortal realm, he can still use this jade book to contact the Yuqing Dao Sect.

It's a pity that the body of this thing is one of the most important inheritance artifacts of the Yuqing Dao Sect, and it is impossible to give it to others, and even the refining of imitations is also the secret of the Yuqing Dao Sect.

Otherwise, if Zhou Yang had this thing in his hand, he would be able to achieve a zero-distance conversation with Zhou Guangxiang of the Boundless Sand Sea Immortal Cultivation Realm.

"Okay, then we're going to stay here for a long time to practice, those palace courtyards outside, the five of you like which one to choose for yourself, don't change it at will after you choose. ”

"In the future, your task is to take care of the spiritual fields and medicine gardens and orchards on the mountain in addition to cultivation, don't let them be abandoned, if the ancestor wants you to run errands, you will naturally have another explanation, and you must not disturb the ancestor and my cultivation if you have nothing to do. ”

"Also, if you want to go down the mountain, you must get the approval of the ancestor or Ying'er, if you let the ancestor know who dares to go down the mountain without permission, he will be severely punished!"

On Chongxuan Mountain, after Zhou Yang waited for the Yuqing Dao Sect monk who had been handed over to leave, he waved his sleeves and commanded several Zhou family juniors around him.

There are ready-made caves established by the Yuqing Taoist Sect on this Chongxuan Mountain, as well as many palaces and pavilions for middle and low-level monks to live in, and they have saved the effort of doing these things again.

However, in this huge Chongxuan Mountain, if the five Zhou family monks he brought with him alone want to completely take care of the more than 1,000 acres of spiritual fields and dozens of acres of medicine gardens and orchards on the mountain, I am afraid that I will be tired to death.

Therefore, Zhou Yang planned to wait for himself to settle down first, and then recruit a group of named disciples to go up the mountain in the name of "Qingyun Sanren" for summoning.

"Qingyun Sanren" is not an official disciple of the Yuqing Dao Sect, and the disciples he accepts are not included in the roster of the Yuqing Dao Sect, and Zhou Yang will not make people suspect anything if he does this.

The Yuqing Dao Sect withdrew all the disciples of its own sect on Chongxuan Mountain, leaving only a special Elder Keqing with some registered disciples to practice here, which in itself is also a kind of expression of the "Heavenly Dao Alliance", saying that although he occupies Chongxuan Mountain, he only wants to defend this spiritual mountain, and he does not think about making a comeback to occupy Anguo.

Time flies, and in the blink of an eye, three years have passed since Zhou Yang moved into Chongxuan Mountain.

In the past three years, he spent most of his time in retreat in the cave on the mountain to practice the "Canglong Refining Technique", a magical power of body refining, and occasionally took a few descendants of the Zhou family to visit several "Heavenly Dao Alliance" forces in Anguo with Jindan period monks in charge, indicating his idea of being content with the status quo, suggesting that they did not have to worry about what they would do.

In addition, Zhou Yang, who was a force in the country, did not fall behind, and they all took the time to visit them one by one, of course, the tone used at that time was different.

Three years have passed, Xiao Ying's injuries left by the last impact on the Jindan period have not yet healed, and she has stayed at home for the past few years, concentrating on alchemy on Chongxuan Mountain and directing and teaching a few Zhou juniors how to take care of various elixirs in the medicine field.

The thirty furnaces of Zhuji Dan auxiliary materials that Zhou Yang purchased at the beginning have now all been refined into finished Zhuji Dan by her.

Now there are as many as one hundred and sixty-eight Zhuji Dan on Zhou Yang's body!

If you add the twenty or thirty Zhuji Dan that he obtained from his family in Cangyuan Immortal City last time, the number of Zhuji Dan in the treasure house of him and the Zhou family now has exceeded two hundred!

What a terrible number!

Although for Zhou Yang today, the Tsukidan has long been a low-hanging fruit, but when he took over these Tsukidans from the hands of Daoist Xiao Ying, he couldn't help but tremble slightly.

Once upon a time, in order to obtain a Zhuji Dan, the entire Zhou family needed to gamble the life of the only foundation building stage monk in the family and the lives of several other Qi cultivation stage monks to have a chance to get it.

Once upon a time, for the sake of a Tsukidan, Zhou Yang, as the patriarch of the Zhou family, had to risk his life and people to hunt fourth-order demon beasts.

Scenes of the past that had passed hundreds of years emerged from Zhou Yang's mind, and his fingers rubbed the storage ring containing one hundred and sixty-eight Tsukidans, and before he knew it, his eyes were already moist.

Then he looked at the Taoist companion in front of him who was looking at him with some puzzlement, and suddenly took him into his arms and hugged him, and kissed him deeply.

"Ying'er, thank you, thank you for your silent dedication to me and the Zhou family over the years, if it weren't for you, the husband might still be able to form a golden pill, but the Zhou family definitely doesn't have the glory it is today!"

Zhou Yang said a little excitedly, his voice full of gratitude.

When he and Xiao Ying became a Taoist couple, his purpose was not pure, that is, he coveted Xiao Ying's alchemy talent and wanted to cultivate an excellent alchemist for the Zhou family.

In fact, he did succeed, and Xiao Ying did become a high-level alchemist with very high alchemy skills under the cultivation of him and the Zhou family, and the Zhou family also benefited from this and harvested a large number of rare elixirs.

Especially Zhuji Dan, if Xiao Ying is not here, even if Zhou Yang and the Zhou family can collect materials, the final Zhuji Dan will definitely be less than half of what it is now.

The importance of an alchemist to a force can be seen from this aspect.

Xiao Ying only then understood why Zhou Yang suddenly revealed his true feelings so much, and immediately said with emotion and gratitude: "The concubine body should also be grateful to the husband, if it weren't for the husband, the concubine body would have fallen for many years, how could there be this cultivation, how could there be this alchemy now, and how could I see the true wonder of this world!"

"Hurry up and get married, Ying'er, after you marry Dan, we will be able to really double cultivate, when the time comes, we will have one, no, have two children, just one son and one daughter, and then we will let our son grow up to inherit the patriarch of the Zhou family, and the daughter will take her with her to practice together!"

Zhou Yang held the delicate and pretty face of the Taoist couple, and suddenly said something that made Xiao Ying blush.

This was the first time he had expressed his desire for offspring, and Xiao Ying didn't know how to answer for a while.

She had thought about this question before, but when it came to this time, she was a little ashamed to say it.

In the end, he just said "um" softly, and whispered in an inaudible voice: "The concubine listens to her husband for everything." ”