Zhou Yang knew very little about the legendary Demon Dao Monk, only knowing that the practice of the Demon Dao Monk was very different from that of a serious Immortal Dao Monk, and it was said that the cultivation process would be accompanied by great pain, and it was easy to go mad.

The immortal cultivation world seems to be extremely jealous of the demon path monks, and the news is very seriously blocked, Zhou Yang only knows that once the immortal cultivation world anywhere finds traces of demon cultivation, there will be high-level monks who will immediately come out to eliminate the demon guardian path.

He once in the autobiography of a monk in the foundation building period who participated in the battle to eliminate demons, and vaguely learned that demon monks are divided into several veins according to the category of exercises, among which the demon cultivators who are good at refining corpses and controlling corpses are called corpse demons, and the demon cultivators who are good at refining souls and exorcism are called ghosts, and the other is the blood demon vein that he learned from the black jade slip this time.

There is no record of the exercises of the blood demon vein in the black jade slip, but only the secret methods of the blood demon vein of "blood archery", "blood boiling", and "blood escape".

The "Blood Arrow Technique" has the lowest requirements for cultivation, and immortal cultivators in the Qi cultivation period can practice and use it, but without the support of the Blood Demon One Vein Exercise, the power of this secret method in the hands of immortal cultivators is much smaller than in the hands of the Blood Demon One Vein Demon Cultivator.

The "Blood Boiling Technique" and the "Blood Escape Technique" have high requirements for cultivation, and if an immortal cultivator wants to use these two secret methods, he must have a foundation building period of cultivation before he can use it.

Among them, the "Blood Boiling Technique" is a desperate secret method, which is a temporary increase in mana by burning the immortal cultivator's own essence and blood in exchange, which can increase mana several times at most.

The "Blood Escape Technique" is a secret method of escaping, which is also used by burning the essence blood of immortal cultivators, once this method is used, it can escape at least a hundred miles, and after the monks in the later stage of foundation building, it is not too difficult to escape from the monks of the Purple Mansion period.

After Zhou Yang studied these three secret methods of the Demon Dao, he could only sigh that the Demon Dao was worthy of being the Demon Dao, not only cruel and vicious to others, but also to himself.

The essence blood of an immortal cultivator is not only ordinary blood, but a thing that contains the essence of the three kinds of vitality of an immortal cultivator.

A Qi cultivation cultivator, the essence and blood of his whole body can't fit a small cup for drinking, and losing a drop will make people weak for a few days.

And if the essence blood is lost too much, not only will the cultivator's cultivation regress, but the longevity will also decrease, if it is not made up in time, the future path will basically be over.

Therefore, if an immortal cultivator is not at the moment of life and death, it is basically impossible to spend his essence and blood to perform some desperate methods that are listed as "forbidden techniques".

However, Zhou Yang knew from the jade slips he obtained that most of the spells of the monks of the Demon Dao Blood Demon Bloodline were related to essence blood, and the more essence blood consumed when the spell was cast, the greater the power.

Taking the "Blood Arrow Technique" as an example, according to the information Zhou Yang saw from the jade slip, a ninth-layer demon cultivator who had practiced the Blood Demon One Vein Technique, if he was willing to give up his whole body's essence and blood to perform this secret technique, the power of the blood arrow would be even higher than that of an ordinary third-order low-grade spell, and if a monk in the early stage of foundation building did not pay attention, it was likely to be planted on this blow.

The Qi cultivation period cultivator used the secret technique to kill the foundation building stage monk by leaping the level, even at the cost of his life, which was amazing enough.

From the time Zhou Yang first came into contact with cultivation to the present, what he knew and heard was that unless he was carrying a treasure given by a high-ranking monk, or the enemy himself was seriously injured and cultivated.

Otherwise, it is impossible to kill a monk in the foundation building period by cultivating in the Qi cultivation period, and killing a monk in the Purple Mansion period by cultivating in the foundation building period, even if it is the kind of monk with a spirit body in the legend, it can't do it.

How big is the difference between the Qi cultivation period and the foundation building period, Zhou Yang, as a ninth-level Qi cultivation cultivator, couldn't be clearer.

In terms of the simplest mana, even if you don't care about the difference in the quality of mana, only the quantity, the amount of mana of a first-layer monk who has just built a foundation is at least five times more than that of a ninth-level monk who cultivates qi!

With such a big gap, what did the Qi cultivation period cultivators take to cross the ranks and fight back?

"It's no wonder that the high-level leaders of the Immortal Cultivation Realm want to block the news of the Demon Dao Cultivators, if they let those scattered cultivators, especially the sand bandits, know that the Demon Dao Secret Technique can allow them to achieve cross-level killing, it would be strange if they didn't go to practice!"

"And once you cultivate the secret technique of the Demon Dao Technique, how can you not want to refine the Demon Dao Magic Weapon and the elixir?"

"But are the Demon Dao magic weapons and pills so easy to refine? Tens of thousands and hundreds of thousands of mortal blood sacrifice refining tools are used to refine the pill at every turn, and the essence blood and soul of immortal cultivators are often used to refine the pill, if there are more such demonic cultivators in the immortal cultivation world, what should be the current situation in the immortal cultivation world?"

Zhou Yang figured out the key point, and couldn't help but feel creepy, almost immediately wanting to destroy the jade slip in his hand, so that this harmful thing completely disappeared from the world.

But he eventually gave up.

The reason why he stopped is also simple, just like he set up a trap for Yin people before, the means don't matter whether it is yin damage or justice, as long as it does not violate the bottom line of his heart, he can use it.

He only used the three secret techniques recorded in the jade slip, and if he didn't practice the Demon Dao Exercises, he didn't have to worry about being affected and harming others at all.

Anyway, the elixir that restores the essence and blood vitality can not only be refined by demon cultivators, but among the elixirs refined by immortal cultivators, there are also some elixirs that are specially used to restore the essence and blood vitality.

Of course, Zhou Yang had to admit that he was the effect of the "Blood Escape Technique".

Although the sequelae of this secret technique are very large, the effect is very good, and if he learns this secret technique in the future, he can also go out to have a good time when he builds a foundation in the future.

For most of the next half a month, Zhou Yang has been quietly hiding in the basement to read, he has a lot of Bigu Dan on him, even if he stays for half a year, he is not afraid of hunger.

More than half a month later, Zhou Yang estimated that those sand bandits should stop and stop, so he quietly escaped to the ground to inquire about the situation.

Of course, for the sake of safety, he still used the "Water Escape Technique" spirit rune to take the waterway this time.

The Baisha River runs through the entire Baisha River Oasis from south to north, as long as the sand bandits have not left the oasis, Zhou Yang can always find the movement of the sand bandits along the river.

However, it wasn't until he followed the river to Jinshui Lake, the northernmost part of the oasis, that he didn't find any trace of a sand bandit or even an immortal cultivator along the way, which made him finally convinced that those sand bandits had really left.

The sand bandits left, of course, this is a good thing, and after Zhou Yang confirmed that this matter was true, he immediately rushed towards Jinxia Mountain.

Before escaping from Fang City, he discussed with his stepmother Zhou Xuanyu and others that if he was lucky enough to escape, and confirmed that after the sand bandits left the oasis, they could return to Jinxia Mountain to reunite.

At that time, everyone basically confirmed that since the sand bandits would not dare to attack the oasis until the Chen family ancestor left the oasis, they would definitely not dare to occupy the spiritual veins on the oasis.

Therefore, as long as it is confirmed that the sand bandits have left the oasis, Jinxia Mountain, which is the first target of the sand bandits, is the most suitable place to reunite.

However, when he hurried all the way to the outside of Jinxia Mountain, what he saw made him look different.

I saw that Jinxia Mountain, which was originally hundreds of meters high and full of aura, has now become a dead place with no aura.

Not only did the spiritual veins on the mountain completely dissipate, but even the entire mountain peak collapsed and lowered its height by tens of meters, and the original buildings, flowers and trees on the mountain were all gone, leaving only traces of the fire on the ground.

"Crazy, crazy!"

Zhou Yang looked at this scene with a pale face, and was completely enraged by Jin Xiashan's situation.

There is no doubt about the importance of the spiritual vein for immortal cultivators, generally speaking, the battle between immortal cultivators, even if it is a sect war, will not destroy the enemy's spiritual vein, at most they will occupy it themselves.

After all, one more spiritual vein can support many monks on one's side, and no sect or family will think that they have too many spiritual veins.

In the past, even if they were sand bandits, after they broke through those small oases, they would not destroy the spiritual veins on the oasis.

Because the sand bandits also knew that if there was no spiritual vein to support other immortal cultivators, they would have no object to rob, and only by keeping the spiritual veins there could they attract other immortal cultivators to come and rob them.

But now, those sand bandits who invaded the Baisha River Oasis have broken this taboo!

Zhou Yang could already imagine what kind of expression the ancestor of the Chen family would have on his face when he came back and saw Jinxia Mountain, which had been burned into a white ground by the ground fire!

Needless to say, the importance of Jinxia Mountain to the Chen family is the biggest income of the Chen family, which is the Fang Market here in Jinxia Mountain, which has poured too much effort into the Chen family, and the operation of more than ten generations of the Chen family for hundreds of years has given rise to the current prosperity and fame of "Jinshafang City".

Now, it's all gone!

"The sky of Baisha River Oasis is about to change!"

Zhou Yang looked up at the blue sky and seemed to have seen a storm brewing.

Jin Xia Mountain was burned to the ground, and of course Zhou Yang's storage bag that they buried at the beginning could not be retrieved, which made him feel very painful.

You must know that those storage bags contain spiritual resources worth thousands of spirit stones.

It's just that the flesh hurts to the flesh, and the matter has come to this point, and he has no choice but to keep this account in his heart, and have the opportunity to get it back from those sand bandits in the future.

For the next few days, Zhou Yang wandered around Jinxia Mountain, hoping to find the Zhou family who had come to reunite.

In fact, it wasn't just him wandering around the neighborhood looking for his clansmen, but the survivors of other families who also broke through in the Fang City at the beginning also used Jinxia Mountain as a post-war meeting point, and they were also wandering around the neighborhood to find their own family members.

After meeting with some people to exchange the intelligence information of the sand bandits in each other's hands, he found that many people were the same as himself, as if they had noticed something from the series of abnormal behaviors of the sand bandits, and they were a little secretive about each other, and they did not dare to talk more about related topics.

After four or five days of searching, Zhou Yang successively found Zhou Yuanchun, Zhou Yuanzhen, and Zhou Xiong.

In the conversation with the three of them, he knew that after everyone fled separately that day, these three people did not have a sand bandit to chase them because of their low cultivation, and after they escaped from Jinxia Mountain, they found a barren mountain and a wild mountain to hide like him, and only recently did they dare to come out and hang out.

It's just that in addition to these three people, his most worried stepmother, Zhou Xuanyu, has never heard from him, and even his husband Wu Tao has completely lost his news.