The sun totem suddenly moved like a stimulant, and he couldn't hide it from Chi Songzi, the old gentleman walked in and asked what had just happened, and Yu Zai also happened to discuss this matter with his teacher.

"Huh... Is the choice for the tribe to advance..... Each totem has been connected with the entire Hongzhou Department, which is a good thing...."

"But what are the four roads..... In the past few years, even the most stupid tribesmen have probably discovered that this year's winter is completely different from previous years. ”

"At this time, there is nothing to do, and it is not enough to just think about eating enough....."

Chi Songzi pondered for a while, the so-called order, the leaders of the various tribes really have to face this choice, but Yu Zai is a part-time god at the same time, so there is such a strange thing as totem asking for options.

Then, the next thing is to choose the political physique, which has a far-reaching impact on the next development of the Hongzhou Ministry, if you choose the wrong one, then you can only run all the way on the wrong road.....

"I remember you said that the five Lun and the respect and humility that Gu (Ye) said are the separation of the upper and lower levels, which is an important reason for the end of the family and the world, but how to better manage it regardless of the dignity and inferiority?"

"How can we quickly make Hongzhou prosperous and strong.....

Chi Songzi has some opinions, that is, there is no mistake in the statement of the actual industry, it belongs to the pre-political point of centralization, but to do so, it will inevitably create a group of fixed high-level people similar to the four emperors, respect and respect, the difference between one word is worlds apart, it is indeed true, but....

However, Yu Zai said at this time: "The real test of a civilization is not in the size of the population, not in the scope of the city, and perhaps not in the amount of grain, but in the kind of people that this civilization can come out of." ”

"Of course, there can be humility, but it is necessary to serve heaven and the earth. ”

After following a few Qi Refiners for so long, Yu Zai has also learned some words in the crepe.

"Cognition should be as high as the sky, action should be as solid as the earth, heaven and earth, respect and humility, the goal should be high, and the action should be down-to-earth, I think this is the correct humility. ”

As for the political system ....

The political system of the current era can be regarded as primitive communism, which is also the first social form in history, of course, at this time during the period of the Five Emperors, it was in the last stage of the primitive commune.

The so-called primitive commune went through three stages, the first was the period of blood family commune (Wulong to Fuxi), the second was the period of clan commune (Yandi line), and the third was the tribal alliance parliamentary system (after the Yellow Emperor and the Five Emperors period), which can also be called "democratic consultation system".

After this period, the subsequent trend, generally speaking, is a slave society, and it can also be said to have entered the "aristocratic political system", but in the ancient mountains and seas, Xia Qi defeated the Youhu clan, who were also the twelve clans of the Xia Hou, because of the battle of Gan, which led to the collapse of the oligarchs and aristocratic political physique, and opened the "absolute monarchy".

In other words, Xia Qi won over the big clans of the foreign clan such as Tushan, Youyu, and Kongsang, and asked them to support him to ascend the throne.

At the same time, when he ascended the throne, he attracted some of the people of the Twelve Clans of the Xia Hou and suppressed some of them, and the Youhu Clan belonged to the suppressed part, when Xia Qi won the Battle of Gan, he made an example of the chickens and monkeys, which led to the collapse of the dream of the Twelve Clans to jointly grasp the central co-master.....

Akamatsuko was very interested: "What do you say?"

Yu Zai explained: "The Central Plains Gao pottery as a decree, there is the Emperor of Heaven to set the customs, I think we can follow the Central Plains first, touch the Central Plains to cross the river..."

Touching it, the Central Plains is bald.

Decrees and rituals are definitely required, and the arrangement of the south's own rituals and customs into the order will help the people to better carry out sacrifices and inheritance, and the folk customs of this era are simple, although there are people greeting each other and kissing each other everywhere on the streets.....

Maybe it's simple.....

During the three dynasties, the social atmosphere was good, everyone knew astronomy, most people knew morality, even the Yue people had many ancient cities that bloomed with brilliant civilizations, so all regions did not need too strict criminal laws, but....

Laws and regulations are originally set up for those who have unclean hands and feet, so Gaotao is also very simple when making criminal laws.

In addition to the usual five punishments for sinners.....

The faint ink thief killed, and those who committed these three sins, clicked directly.

Faint means that you have to rob others of their reputation, and the last time the great leader of Gaoyang discussed things with the Communist Party of Commerce, he mentioned this crime.

Mo refers to corruption and defeat, which means that bribery and gift-giving are chaotic, this ink is the name of the sin, not the ink punishment in the five punishments, and the ink punishment in the five punishments is the tattoo on the face (Lin Chong stepped on it).

A thief is a murderer, a thief or something like that.

And an important factor that prompted Gao Tao to formulate these primitive criminal laws was because in the era before Yao, to convict a person of guilt or innocence was to let a one-horned beast, that is, a hedgehog, judge.... During this period, it is called "廌".

[The sheep with the horns of the pig is also guilty. Gao Tao governs the prison, and those who are suspected of their crimes will be touched by the sheep, and those who are guilty will be touched, and those who are not guilty will not be touched. Therefore, Gao Tao respects the sheep. —— "On Balance".

Yes, the Gaotao tribe seems to be a sheep totem.....

This kind of judgment system is called "divine judgment", but there are often problems with divine judgment, the reason is that the pig likes "gkd", does not like grinding, and sometimes its emotions will also affect judgment, when someone fights, it will use its horn to poke the person who spoke first, which causes many people who have not made mistakes to even dare to argue.....

Later, Gaotao found that this sheep was not very easy to use, so he changed the judgment from a god to a human judgment.

As a result, another lamb was abandoned in the long river of history......

The sheep totem was a symbol of justice a long time ago.....

Yu Zai and Chi Songzi said that the decree and customs can be copied, and the decree uses the three punishments of the Central Plains, in fact, no matter which tribal alliance applies, the three punishments of the Central Plains are applied.....

Everyone is touching the Central Plains to cross the river, you touch it, I touch it, the Central Plains will be bald, and if it is bald, it will become stronger, and then it will destroy us.....

"However, the Central Plains is lenient for those who are guilty of minor crimes, but we cannot follow their example, but should continue to continue the labor reform, and if the major crimes are responsible, it depends on what kind of crime it is, to determine the time of labor reform...."

To be honest, the labor reform here is just farming, clearing wasteland, building roads, infrastructure and the like.

The labor reform from the Spring and Autumn Period to the Qin Dynasty from the Warring States Period to the Qin Dynasty is what you have to do with your life.....

Then, there were still some "slaves" in the Central Plains at this time, such as Chongbo's exile, which was a kind of slave punishment in this era......

"Of course, in addition to laws and customs, we should attach importance to the spread of morality, and the so-called Taoist, Tianli is also ......"

When Yu Zai said this, Chi Songzi was suddenly shocked.

What does it mean?

I know virtue, and I know morality, but if you interpret these two words separately, I feel that something is wrong.

Why, listening to your explanation, do you want to cultivate immortals for all?